Fruitful Living
Role of Muslim women in marriage (Part 2)
In Islam, marriage is a sacred bond based on mutual love, compassion, and responsibility. The Qur’an describes spouses as “garments for one another” (Qur’an 2:187), symbolising protection, comfort, and dignity. Within this partnership, the role of the Muslim woman is vital for nurturing both the husband and the wider family.
Her responsibilities to her husband include fostering mutual respect, supporting him emotionally, safeguarding the home, and preserving his honor in his absence, as enjoined in Qur’an 4:34. The Prophet Muhammad (peace be upon him) emphasised kindness and mutual care, reminding husbands and wives that “the best among you are those who are best to their wives” (Tirmidhi, Hadith 3895).
To her children, a Muslim woman is the first teacher and nurturer, instilling faith, morality, and discipline. Her role extends beyond physical care to building strong spiritual foundations for future generations.
For the family as a whole, she cultivates an environment of mercy, patience, and cooperation, ensuring the home remains a sanctuary of Islamic values. Thus, in marriage, the Muslim woman’s role is not one of subservience, but of partnership and leadership in nurturing a righteous family, the cornerstone of a strong society.
Influential women in early Islam
Numerous women in Islamic history shaped the faith’s intellectual, social, and political foundations:
- Khadijah bint Khuwaylid (RA): A successful merchant and the Prophet’s first wife, she financed the early Muslim community and offered emotional support during the Prophet’s first revelations (Al-Bukhari, Sahih, Book 58).
- Aisha bint Abu Bakr (RA): Among the most influential scholars of Islam, narrating over 2,000 Hadiths, and teaching companions jurisprudence, theology, and ethics (Abbott, 1985).
- Nusaybah bint Kaʿb (RA): A courageous warrior, she protected the Prophet during the Battle of Uhud (Ibn Sa’d, Kitab al-Tabaqat al-Kabir).
- Rufayda al-Aslamiyya (RA): Regarded as the first Muslim nurse, she pioneered organized medical care during battles (Al-Tabari, History of the Prophets and Kings).
These examples challenge the stereotype of passive Muslim women; instead, they reveal active participants in religious, economic, intellectual, and political life.
Contemporary challenges and misunderstandings
Although Islam introduced revolutionary rights for women, in many societies cultural traditions and patriarchal practices have overshadowed its principles. This has led to widespread misunderstandings of women’s roles.
Hijab and public life: The Qur’an commands modesty in dress and behaviour (Qur’an 24:31), but modesty is not intended as a barrier to education, professional careers, or community engagement. Many scholars emphasise that hijab symbolises dignity, identity, and moral consciousness rather than exclusion from public life (Cooke, 2004).
Women as homemakers only: While the role of a homemaker is deeply respected, Islam does not confine women to domestic spaces. Khadijah (RA), the Prophet’s first wife, was a prominent entrepreneur, and historical records show women in Medina engaging in trade and agriculture without restriction (Haddad & Esposito, 1998).
Economic dependency: Economic hardship makes exclusive dependency unrealistic. Islam permits women to work and support families, especially in cases of widowhood or financial strain (Qur’an 4:32).
By Imam Alhaji Saeed Abdulai, the Author
Join our WhatsApp Channel now!
https://whatsapp.com/channel/0029VbBElzjInlqHhl1aTU2
Though debated, women’s leadership is not prohibited in Islam if practiced within Islamic ethics. Muslim women historically influenced governance through education, economic power, and advisory roles (Ahmed, 2021). Contemporary Muslim women in public office embody the Qur’anic principle of justice (Qur’an 4:135).
Islam encourages professions that benefit society. Female physicians, gynecologists, and nurses are essential in Muslim societies, ensuring culturally sensitive healthcare (Shaikh, 2015). Similarly, Muslim women in education, media, and business embody the Prophetic principle of service to humanity.
The Ghanaian context
In Ghana, Muslim women play a pivotal role in sustaining both families and communities. Beyond managing households, many women assume the role of primary breadwinners, paying school fees, supporting relatives, and financing community projects. Their contributions extend into professional and public life. In academia, Dr Rabiyatu Armah, an Islamic educationist and lecturer at University of Ghana, has championed girls’ schooling and equal opportunities in religious studies. In politics and governance, Hajia Samira Bawumia, Ghana’s former Second Lady, has promoted literacy, health, and women’s empowerment through nationwide initiatives. In the media, Madam Shamima Muslim, who serves as Deputy Presidential Spokesperson under President John Dramani Mahama, stands as a role model for young Muslim journalists. Her career reflects how Muslim women can excel in public communication while upholding modesty and Islamic values. These examples affirm that empowering Muslim women in education, media, and governance strengthens both families and national development.
Education and economic empowerment
The Prophet Muhammad (peace be upon him) stated: “The best of you are those who are best to their women.” (Tirmidhi, Hadith 1162). Honouring women means enabling them to access education and livelihood. Denying women education contradicts both the Qur’an and Sunnah and weakens the Muslim ummah (Barazangi, 2008).
A call to rethink our attitudes
Muslim societies today must critically re-examine cultural practices that continue to restrict women’s potential and return to Islam’s authentic message. The Qur’an and Sunnah affirm women as not only homemakers but also scholars, professionals, and leaders in society. True empowerment lies in realising the framework Islam already provides.
The role of Muslim scholars (‘ulama) is crucial. Those trained in Sharia and Islamic jurisprudence (fiqh) must guide women in balancing modesty with participation in business, education, and public service. History offers powerful precedents: Aisha bint Abu Bakr (RA), one of the Prophet’s wives, transmitted over 2,000 hadiths and was a leading authority in law; and Fatima al-Fihri founded the University of al-Qarawiyyin in Morocco, the world’s oldest existing university. Their legacy demonstrates how knowledge and faith combined to shape civilisations. Equipping today’s Muslim women with similar guidance will strengthen families, uplift communities, and ensure a prosperous ummah.
Conclusion
Islam dignified women at a time when they were devalued, transforming them from marginalised figures to partners in faith, family, and society. From Khadijah (RA), who invested her wealth in the Prophet’s mission, to Aisha (RA), who transmitted knowledge and shaped Islamic scholarship, women have always stood at the heart of the ummah. The Qur’an enshrined their rights to inheritance, education, economic participation, and spiritual equality (Qur’an 4:7; 33:35).
Equally significant is the role of Muslim women in marriage and family life. The Qur’an describes spouses as “garments for one another” (Qur’an 2:187), highlighting marriage as a bond of comfort and protection. As wives and mothers, Muslim women nurture faith, instill moral discipline in children, and create homes rooted in mercy, patience, and cooperation. This domestic leadership complements their contributions in business, education, health, and governance, ensuring balance in both private and public life.
Allah reminds us: “For men is a share of what they earn, and for women is a share of what they earn.” (Qur’an 4:32). Empowering women in marriage, education, and work is therefore central to building thriving families, resilient communities, and a strong ummah.
By Imam Alhaji Saeed Abdulai, the Author
“Again Jesus call the crowd to Him and said, “Listen to me, everyone, and understand this. Nothing outside a man can make him ‘unclean’ by going into him. Rather, it is what comes out of a man that makes him ‘unclean.” – Mark 7:14-16 (NIV)
Introduction
The Lord is really awesome in His wisdom and as Moses said when they were led to cross the Red Sea – “Who is like unto you, O Lord, among the gods? Who is like you, glorious in holiness, fearful in praises, doing wonders?” – Exodus 15:11 (KJV)
CHANNEL
The word channel connotes action – real action because as a verb, it means:
- to direct
- to show the way
- shepherd
- lead
- train; among others.
And as a noun it can mean:
- a conduit
- an access
- an artery
- a pipeline
- a means of.
But the other words I found in the Thesaurus which really thrilled me and gave me a greater understanding of who we are called to be as Christians are meaning of channel as
- Advertiser;
- Delegate;
- Witness;
- Narrator;
- Go between;
- Spokesman,
- Communicator;
- Publiciser;
- Speaker.
Fascinating isn’t it. This reminds us of our calling as stated in Acts 1:8 that we will receive power when the Holy Spirit comes and we will be His witness here on earth – we are to be those through whom others come to know the Lord Jesus Christ. So as I found in the Thesaurus, we are Jesus’ delegates here on earth – we represent Him. We are His spokespersons. His go between when He wants to reach out to people. We are His communicators – we are really the ones who should be on radio each day telling people about the Lord Jesus Christ as the only means of salvation and redemption from sin. Alas, political party communicators seem to have the upper hand because media houses prefer their cacophony and not our soothing but very powerful words that ONLY Jesus saves.
By Rev. Dr Joyce Aryee, the author
