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Serving Humanity with Love, Humility, and Integrity …The story of Hajia nadia abbas alhassan iv

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• Hajia Nadia

In a time when communities yearn for authentic leadership grounded in compassion and purpose, one name has steadily risen to embody the promise of renewal — Hajia nadia abbas alhassan iv

To many, she is more than a personality; she is a movement. To the youth, a source of inspiration; to women, a voice of courage; and to society, a symbol of service anchored in divine calling.

For Nadia, leadership is not an ambition born of politics but a calling from the heart, one she describes as a divine mandate to serve humanity with love, humility, and integrity.

“It is a calling from the divine; putting smiles on people’s faces gives me internal joy,” she says.

This philosophy has shaped her journey from grassroots advocacy to a broader mission of empowerment — particularly among women and young people. Her life is a testament that true leadership begins not with titles, but with service.

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Those who know Nadia describe her as a leader of quiet strength — one who acts more than she speaks and listens before she leads. Her influence grew organically through community work, where she devoted herself to addressing everyday struggles, from mentoring young girls to supporting widows and championing education in underserved areas.

Nadia believes leadership should emerge from empathy, saying,

“A true leader must first understand pain; you cannot lead people you don’t listen to.”

Her commitment to servant leadership is reflected in her philosophy: to lead is to serve, not to rule. She consistently advocates for leadership models rooted in compassion rather than competition, believing that the true measure of power lies in how much good it can achieve.

Women and Youth Empowerment

Women’s empowerment stands at the core of Nadia’s mission. Through mentorship, advocacy, and community initiatives, she has worked to uplift women and young girls, encouraging them to see beyond limitations and societal barriers.

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She insists that empowering women is not just a moral duty but a necessity for national development.

“When you empower a woman, you empower a generation,” she often says.

Her approach blends mentorship with practical support, ensuring that women gain not only confidence but also opportunities. Her campaigns have emphasised education for girls, entrepreneurship for women, and protection for the vulnerable. She has called on society to rethink how it values women — urging both men and women to become partners in progress rather than opponents in struggle.

Equally passionate about the youth, Nadia describes young people as “the heartbeat of change.” Her initiatives focus on nurturing their talents, guiding them toward purpose-driven careers, and instilling values of discipline and self-belief.

“We must create systems that help young people discover who they are and what they can contribute,” she says.

Her mentorship programmes focus on leadership training, community service, and personal development — turning potential into performance.

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A Life of Compassion and Faith

Nadia’s story is also one of compassion in action. Beyond public appearances and advocacy, she is known for her quiet acts of kindness — supporting the sick, helping orphans, and standing with families in crisis.

Her leadership is deeply spiritual. To her, service to humanity is service to God.

“Love knows no boundaries; it sees no colour, creed, or status. It embraces all and seeks the good in every person,” she says.

This universal message of love and unity defines her worldview. She believes society can only progress when grounded in empathy and mutual respect.

For Nadia, protecting people’s dignity is non-negotiable. She has often spoken against corruption, discrimination, and all forms of social injustice.

“To protect is not merely to defend,” she explains, “but to ensure that every person can live in dignity and safety.”

She describes her work as a divine mandate — a call to embody compassion in leadership. To her, faith and service are inseparable; leadership must be guided by moral conviction and divine purpose.

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“Nadia Season” — A Movement of Hope

Her supporters call this moment “Nadia Season” — a symbolic expression of renewed hope and collective awakening. It is less about politics and more about purpose; less about power and more about people.

She envisions a society where leadership is measured not by how loudly one speaks, but by how faithfully one serves.

“This is no longer a time for empty promises,” she says. “It is a time for proven purpose — for unity, compassion, and results.”

Hajia Nadia Abass Abubakar’s journey is still unfolding, but her impact is already being felt. She has inspired a generation to see leadership through the lens of service.

Her philosophy of love, equality, and compassion resonates deeply with those who believe in a better Ghana and a more humane world.

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Her story is not just about one woman’s ambition but about a people’s awakening — a reminder that leadership is not inherited, but earned through service.

By Esinam Jemima Kuatsinu

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Rev. Seth Ativor, PCG’s first visually impaired ordained minister

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Rev Ativor
Rev Ativor

When Rev. Seth Kwame Ativor lost his sight at the age of two, few would have imagined that he would one day make history as the first visually impaired minister to be ordained in the Presbyterian Church of Ghana (PCG).

Rev Seth Ativor

Through determination, faith and unwavering resilience, he has overcome numerous barriers to become an educator, minister and advocate for inclusion.

Born in 1981 at Afife in the Volta Region, Rev. Ativor grew up in a family whose spiritual journey would later influence his own path.

Rev Ativor and his wife

His father was a traditional priest who later converted to Christianity and joined the Evangelical Presbyterian Church.

As a young child, Rev. Ativor suddenly lost his sight. Although the exact cause was never established, the condition changed the course of his life.

The loss of vision brought educational and social challenges at a time when support systems and learning materials for visually impaired students were limited.

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Despite these obstacles, he remained focused on his education. He attended Okuapeman Secondary School, where he successfully completed his secondary education before gaining admission to the University of Cape Coast (UCC), where he obtained his first degree.

His passion for learning did not end there. He furthered his studies at the University of Education, Winneba (UEW), earning two master’s degrees.

He is currently pursuing a Doctor of Philosophy (PhD), demonstrating his commitment to lifelong learning and personal development.

Rev Ativor and family

Today, Rev. Ativor serves as an Information and Communication Technology (ICT) teacher at Okuapeman Senior High School, where he continues to impact the lives of students through education and mentorship.

Although deeply involved in church activities, Rev. Ativor never envisioned himself becoming a minister.

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His journey into ministry began after joining Christ Congregation of the Presbyterian Church of Ghana in 2002. It was during his time in the church that he felt a strong conviction that God was calling him into pastoral ministry.

Initially, he resisted the call.

“I never dreamt of becoming a minister. There was no pastoral background in my family and nothing in my life suggested that I would one day enter the ministry,” he recounted.

The challenge was not only personal. At the time, questions arose about whether a totally blind person could effectively serve as an ordained minister in the church.

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Rev Seth K. Ativor

Following extensive consultations and discussions among church leaders, Rev. Ativor was eventually granted the opportunity to sit for the church’s entrance examinations and interviews for ministerial training.

He excelled and was admitted to the Presbyterian theological training programme.

After years of theological education and preparation, he was ordained on July 15, becoming the first visually impaired minister in the history of the Presbyterian Church of Ghana.

Rev. Ativor’s ordination marked a significant milestone in the church’s efforts towards inclusion.

He explained that the Presbyterian Church has, over the years, made deliberate efforts to create opportunities for groups that were previously marginalised, including women and persons with disabilities.

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For him, becoming the first visually impaired minister is not merely a personal achievement but a symbol of what is possible when institutions embrace diversity and equal opportunity.

“My prayer is that I will not remain the first. I hope many more persons with disabilities will be given the opportunity to serve God and society according to their gifts and calling,” he said.

As both an ICT teacher and minister, Rev. Ativor relies heavily on assistive technology to perform his duties.

Using specialised computer software, he is able to access the Bible, theological books, commentaries and other educational materials independently. Technology enables him to prepare sermons, conduct research and perform many of his responsibilities effectively.

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He also acknowledges the support of his family, church members and colleagues who assist him when necessary.

His wife, children and siblings have been a constant source of encouragement throughout his educational, professional and ministerial journey.

According to Rev. Ativor, one of the greatest lessons blindness has taught him is humility.

While he values independence, he has learned that accepting help is sometimes necessary and that collaboration makes it possible to achieve greater things.

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His experience has also deepened his understanding of the barriers faced by persons with disabilities.

“It is not blindness itself that disables me. It is inaccessible environments, inaccessible information and negative attitudes that create disability,” he emphasised.

He believes society must shift from viewing persons with disabilities as dependent individuals to recognising them as people with talents, skills and the capacity to contribute meaningfully to national development.

Rev. Ativor’s message to young people living with disabilities is to never allow limitations to define their future.

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He encourages them to discover their talents, pursue education and remain determined despite challenges.

“Disability does not mean inability. God has given every person unique abilities and a purpose. Focus on what you can do and strive to make a difference,” he advised.

He also called on parents, schools, churches, policymakers and communities to create inclusive spaces that enable persons with disabilities to thrive.

By Esinam Jemima Kuatsinu

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Meet Nana Yaa Akyaa II, 15th Asantehemaa of Asante Kingdom

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• Nana Yaa Akyaa II

​For nearly a year, one of the most revered stools in the Asante Kingdom remained vacant, leaving a quiet but unmistakable sense of expectation hanging over the Manhyia Palace.

Every sitting of Asanteman Council, every major traditional ceremony, and every conversation within royal circles carried the same lingering question: Who would become the next Asantehemaa?

Last Monday, that long wait finally gave way to certainty and historic celebration.

In a development warmly received across the length and breadth of the Asante Kingdom, the Asantehene, Otumfuo Osei Tutu II, formally accepted the nomination and welcomed the newly enstooled Asantehemaa in a grand ceremony steeped in age-old tradition at the Manhyia Palace.

Born Margaret Serebour, the 79-year-old retired educationist has ascended the revered Kusiamoah Stool. She has been enstooled under the stool name Nana Yaa Akyaa II, officially becoming the 15th Asantehemaa in the rich history of the Asante Kingdom.

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The historic enstoolment marks the end of months of quiet consultations and meticulous traditional processes following the passing of Nana Ama Konadu Yiadom III in August 2025.

Since her demise, the prestigious office of Asantehemaa—one of the highest traditional institutions in Ghana—had remained vacant, with Asanteman patiently awaiting the customary selection of a worthy successor.

Nana Yaa Akyaa II brings an impeccable and deeply historic royal pedigree to the stool.

She is a direct granddaughter of Otumfuo Agyeman Prempeh I, the legendary Asante monarch who, alongside Nana Yaa Asantewaa, was exiled to the Seychelles islands by the British after the Anglo-Asante War.

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Furthermore, she is a niece of Otumfuo Sir Osei Agyeman Prempeh II and a biological sister of the late Nana Akwasi Agyemang, the prominent, long-serving former Chief Executive of the Kumasi Metropolitan Assembly.

A devout Christian, the new Queen mother is also a well-known, dedicated worshipper at the Anglican Church in AshTown, Kumasi.

Palace sources describe Nana Yaa Akyaa II as a woman widely admired within the Royal family for her humility, patience, calm disposition, and unique ability to unite people.

These qualities are regarded as essential for the occupant of an office that seamlessly blends moral authority, cultural stewardship, and traditional leadership.

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An opinion leader, speaking on condition of anonymity, noted that Manhyia is once again witnessing a moment of profound historical and cultural significance—one that closes a chapter of waiting and opens a vibrant new page in the centuries-old story of the Asante Kingdom.

Within the constitutional and cultural framework of the Asante Kingdom, the Asantehemaa occupies a position second only to the Asantehene.

She serves as the ultimate custodian of the royal matrilineal lineage and bears the singular responsibility of nominating a successor to the Golden Stool whenever the throne becomes vacant.

Beyond her critical role in succession, she operates as a trusted co-ruler and adviser to the Asantehene, acts as the ultimate leader of women in Asanteman, and serves as a vital arbiter in family and customary disputes.

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With her formal customary rites completed on Thursday, July 9, and her acceptance by the Asantehene finalised, Nana Yaa Akyaa II begins her historic reign, anchoring the ancient traditions of Asanteman into a modern era.

The development also paves the way for the preparation of the final funeral rites of the late Nana Yaa Konadu Yiadom III, as ‘Dote Yie’ had already been observed.

From Kingsley E. Hope, Kumasi

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