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Relocating – Living abroad 2

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• Some persons at the airport

Some persons at the airport

In an earlier article, ‘Relocating’ has been made to seem all-positive and hunky-dory. Several years had gone into strategic and careful planning resulting in the acquisition of a good expatriate package before the journey to be in another’s land from home had begun.

Reasons for relocating may vary, and primarily be spread across the ‘seeking- a-better- life’ spectrum; a better life in a less stressful economic climate, a better life from political and environmental turmoil as in fleeing from wars, famine and diseases; a better life from political, religious and social persecution.

A common denominator in all these is the need to move from where one would usually call home, with set aims and objectives to be achieved in the place of re­location. These reasons are valid in their own rights, in my opinion the people who undertake a relocation are entitled to go wherever in their estimation, their ‘better-life’ will be found.

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An observation of ‘Relocators’ brings to the fore two types – those who secure a fair certainty of their lives away from the homeland in terms of acquiring job contracts to those who leave on promises of securing jobs. Outside this bracket are those who leave without any certainty of a contractual source of livelihood; not even a promise. Those who flee war and unsavoury environments, be it for life, health, religion or social reasons are placed on the furthest end of this ‘seeking-a-better-life’ spec­trum as no choice is given them really.

The kind of preparation for the first-two types mentioned above are as interesting as they may be varied. For both, years of prepara­tions go into waiting for the most opportune time to take off.

Some preparations apart from the acquisition of knowledge and skills that will be needed for jobs in the new destination, entail a meticulous contact of a network of ‘Agents’ and several individuals, each in competitive businesses en­suring that ‘Relocators’ are assist­ed in landing in their notion of the ‘Promised Land.’

Sums of money involved in these transactions are eye-watering; not to mention other prepara­tions such as being spiritually, often traditionally as well fortified for such take-offs.

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The means of travel is equally diverse. To most citizenry of the ‘Relocators’ home-land, the obvious means of getting to ‘Abrokyire’- the land of the beyond is by air.

However, for various rea­sons known to the ‘Agents’ of some ‘Relocators’ any means of travel, such as sea, land and rail may conclude the ‘Relocating package’ for their clients.

Is it not indeed whispered that travel on camels’ backs, treks in desserts, bushlands; other such may be resorted to should the need so arise during the course of the ‘Relocator’s journey (?)

As if these unusual means of getting away to far-away lands is not disconcerting enough to the average citizenry, some may well arrive in the ‘Promised Land’ such as the UK, U.S.A. or Germany; parts of the Middle East, the Down Under without having had personal involvements at all with visa proto ­cols demanded of them from these countries. All such arrangements having been paid for and left in the able hands of ‘Agents.’

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So it was that with the above thoughts forming the background of my research in preparation for completing Re-Locating 2, the top­ic of a Public Lecture at Gresham College, London caught my atten­tion:

The Human Cost of Immigra­tion Detention.

As I sat listening to Dr. Greg Constantine who had taken it upon himself to delve into the lives of people who had had the blunt side of seeking the better life most people relocating sought, the direction of Relocating 2 changed. I realised it would serve a better purpose to open a window through this Part 2 into some of Dr. Greg Constantine’s findings.

For some, the months and years of preparation does not yield the desired results of a good change in economic and other environmental conditions. They land in Immi­gration Detention Centres-a far cry from the vision of the better lives for which they had prepared themselves, and often times their families.

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These Detention Camps were shown in pictures of grey walls spread in desserts, near airports; indeed everywhere-some close enough and within vision of the people in the Promised Land, yet hidden in the view of their busy, bustling lives! In these camps, begin an agonising several months, years, decades; ‘processing’ of their documents-legal or illegal, within which time, the clock ticks unbearably slow. Some lucky ones do enter the Promised Land but get immediately abandoned by their ‘Agents’ leaving them to a blind navigation to their vision of a better life.

My mind wandered to the in ­famous ‘Boat People’ who get to Europe on dinghies on open seas to France and Britain mainly, some of whom do not ever set foot on solid ground and become mere statistics archived for purposes such as had led me to sit in a lecture hall that Tuesday evening in March 2024.

Indeed, by March 27, 2024 4644 ‘Boat People’ had crossed the English Channel into the UK. This report on Sky News did not give a figure of how many ‘Boat people’ had not made it to dry land.

I wondered also, what could make groups of people with the same objective of seeking a better life find themselves aligned so dif ­ferently on the ‘Relocating Goals/ Success Spectrum.’

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The difficulty with my thoughts lay in my inability to arrive at rea­sons for their predicament with ­out having any sense of personal guilt…they like me have the right to seek a better life; they like me have also researched their destina­tions; their routes on camel backs; dinghies inclusive.

Indeed, most of them in ad­dition to our common modes of preparation had coughed out colossal sums of money I can only dream of to ‘Agents’ as an addi­tional inclusion to their ‘Reloca­tion’ package.

My pondering continues and though I am not concluded yet, all indications point to a failure of a system both in the homelands of relocators and the Promised Land to which their aspirations lay. What kind of system begets citi­zens desperate enough to want to undertake the crossing of high seas on dinghies, children and babies in tow? Worst still, what kind of system locks such seekers of a Promised Land up in ‘Detention Camps’ of sorts after survival of such traumatic journeys? Where, oh where is humanity?

Alas! My pondering contin­ues…….

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By Dzigbordi B-A

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International character of Ghanaman and more

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Ghanaians can be found in every part of the world

The average modern Gold Coaster born and bred in Sikaman is an adventurous creature. Go to any part of the world and you’ll find Ghanaman diligently slugging it out either in the snow or in hot sweltering weather, earning a decent living.

Go to Guinea and see Ghanaman in the garb of a herbalist, curing the sick of various ailments. He makes the Guinean understand that not all diseases are caused by James Lucifer alias Jimmy Satan. On the contrary, most diseases are caused by kooko which can even attack the human nose and turn it upside down.

That kooko is also the cause of poverty and the internal bleeding of personal back-pocket economies. And that kooko can be cured using the chemistry underlying Sikaman herbal medicine which has been blessed by the gods of Larteh.

And before Ghanaman starts dispensing his herbal concoctions, he must attract the passing crowd with some Sıkaman-originated choreography, akin to a combination of adowa and agbadza, such that the dancer can easily dislocate a shoulder and start crying for his mother.

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When the crowd is enough to form a quorum, Ghanaman must perform magic as a side-attraction, and proceed to sell his drugs. The drugs are genuinely made from potent herbs which the Pharmacy Board of Sikaman says it has no confidence in. Believe me, Ghanaian herbalists are practising in neighbouring countries like Guinea, Cote d’Ivoire, Sierra Leone and Benin, while we are discouraging them from practising in Sikaman.

Go to Las Palmas and see Ghanaman as a fisherman. He sails on Korean-owned boats and is forced to eat garlic and raw tuna for radiant health. The garlic is also supposed to protect him against witches. But sometimes, he is not good bedfellows with some Korean crew members, and once in a while a fight breaks out.

The typical Korean is a Kung Fu expert and before displaying a golden dragon data. He must first terrify Ghanaman with a Korean dance which consists of wild arms and leg throwing. But Ghanaman is usually not daunted. Why has he been eating cancer kenkey all years without developing cancer? It mean is a superhuman capable of countering Kun fu side-kicks to the ribs.

Anyhow Ghanaman’s most potent arsenal lies in his fists. If he is a southpaw, it mean left fist is probably insured and can cause damage. When Ghanaman lands a cassava blow and it lands on a Korean chest, it has the effect of a cruise missile. If there is no ceasefire a funeral cannot be ruled out.

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Greenland

Go to Alaska and find Ghanaman there. Greenland, Iceland, Brazil, Argentina, Madagascar, everywhere and you’ll find him. He has become an international citizen and is generally lauded for his hardwork, sincerity and honesty.

However, some bad nuts are also condemned and despised.

The world and all its parts and corners are for the human race, and anyone can choose to live anywhere and earn a decent living so long as he doesn’t misconduct himself or become a social misfit and a law unto himself.

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Sıkaman for instance accepts foreigners, and we are so liberal that people just come in through our borders and we welcome them with the best palmwine in town and goat light soup. Who cares about passports and visas? Our hospitality is, as it were legendary.

So we have Liberians, Nigerians, Sierra Leoneans, Togolese, Europeans, Americans, Scandinavians and Koreans in Sikaman.  And some of them have misinterpreted our overzealous accommodation to mean “foolishness” and are misconducting themselves.

The newspapers carry stories of some unscrupulous Nigerians stealing, defrauding and collaborating with their Sikaman counterparts to rob people. You’ll find some good and law-abiding Liberians around but some other Liberians are in the business of fraud, robbery, money printing, money doubling, anything criminal.

Ghanaian hospitality can no longer be extended to such people. I do not think Ghanaians will be treated kindly either, when they misbehave anywhere in the world. Those who come from outside with the intention of bringing down their evil deeds and to practise them here professionally must be getting ready because Ghanaians are getting fed up with the menace.

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These days, you’ll find strange people following you as soon as you emerge from a bank. If you are not careful, they’ll wrestle your briefcase from you and speed away in a waiting taxi.

Someone was just saying that many foreign criminals are flocking to Ghana because in their countries, they are enable to operate either because they are being looked for by the police for offences committed or fear instant justice at the hands of mobs. Ghanaians, it is said, are humanitarian in dealing with criminals.

Well, in some African countries, a thief who is being chased runs directly to the police station in his own interest and begs the officer at the counter to lock him up. Otherwise he’ll be lynched or be burnt to death. In Ghana, it is the opposite. The thieves run far away from the cop stations.

The criminals must reform and stay peacefully in Sikaman or quit. No court case!

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This article was first published on Saturday September 5, 1998

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The architecture of existence: How we live and die

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​The human condition is defined by two absolute, biological bookends: the commencement of complex cellular animation and its ultimate, irreversible cessation.

For centuries, medicine treated life and death as strictly separate states. Today, modern pathology and molecular biology reveal a more profound truth: the mechanisms that allow us to live are the exact same mechanisms that dictate how we die.

​Understanding this relationship is no longer just a philosophical pursuit. It is a clinical necessity for managing public health in the 21st century.

Part I: How we live – The mechanics of animation

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​At its core, biological life is a continuous, high-stakes battle against entropy (the natural tendency of systems to degrade into disorder). To maintain form, consciousness, and function, the human body relies on three fundamental pillars:

1. Cellular respiration and energy production

​Every second of human life is powered by the conversion of oxygen and glucose into Adenosine Triphosphate (ATP), the universal energy currency of our cells. This process occurs within the mitochondria.

Without a constant supply of ATP, the microscopic pumps that maintain electrical gradients across our cell membranes fail, causing cellular collapse within minutes.

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2. Homeostasis: The balancing act

​To survive, the internal environment of the body must remain incredibly stable, regardless of external chaos. This balancing act, known as homeostasis, regulates:

​Blood pH: Strictly maintained between 7.35 and 7.45.

​Core Temperature: Ideally kept around 37°C (98.6°F).

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​Electrolyte Balance: Precise ratios of sodium, potassium, and calcium that allow nerves to fire and muscles to contract.

​3. The Autonomic Nervous System (ANS)

​The ANS acts as the invisible conductor of life, split into two complementary branches:

Part II: How we die – The path of cessation

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​Death is rarely a singular event; it is a progressive biological cascade. Whether caused by old age, chronic illness, or sudden trauma, the final pathways of mortality generally follow a predictable trajectory.

​1. The cellular horizon: Senescence and Apoptosis

​Every time a human cell divides, the protective caps at the ends of its chromosomes-telomeres-shorten. Eventually, telomeres become so depleted that the cell can no longer divide safely. It enters senescence (a state of permanent arrest) or triggers apoptosis (programmed cell death). This gradual, systemic loss of cellular renewal is the underlying engine of aging.

​2. The clinical cascade of somatic death

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​When the body can no longer maintain homeostasis, somatic death (the death of the organism as a whole) begins. This occurs in a distinct sequence:

1

Clinical Death

Zero to four minutes

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The heart stops pumping blood, and respiration ceases. While breathing and circulation have ended, the body’s tissues still contain residual oxygen and cellular energy reserves. At this stage, resuscitation is often still possible.

2

Brain Death (Infarction)

Four to six minutes

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Deprived of fresh oxygenated blood, the brain’s highly sensitive neurons begin to starve. Lacking ATP, the brain cells lose their electrical charge, swell, and begin to burst. Permanent, irreversible neurological damage occurs within minutes.

3

Biological Death

Hours to days

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The organs fail entirely. Without central control or blood flow, individual cells throughout the body consume their final energy reserves. Enzymes that once aided digestion begin to break down the body’s own tissues from the inside out, a process known as autolysis.

Part III: The modern collision of life and death

​In the modern era, the boundary between how we live and how we die has blurred. Historically, humanity died primarily from infectious diseases and acute trauma. Today, global mortality is dominated by non-communicable, chronic lifestyle diseases.

Modern Pathology: How we live (the cause) how we die (the result)

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Cardiovascular disease, chronic stress, poor diet, and lack of sleep keep the sympathetic nervous system hyper-activated, damaging blood vessels .Occlusion of coronary arteries leads to myocardial infarction (heart attack) or ischemic stroke.

Metabolic syndrome over nutrition and physical inactivity overwhelm cellular mitochondria, leading to systemic insulin resistance. Multi-organ failure, chronic kidney disease, and severe vascular complications.

Neurodegenerative Disorders Chronic systemic inflammation and sleep deprivation prevent the brain from clearing metabolic waste. Gradual loss of synaptic connections, leading to dementia and the eventual loss of basic autonomic functions.

Conclusion: The unified theory of health

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​Ultimately, how we live directly shapes the path of how we die. The micro-choices of daily existence-how we manage emotional stress, the quality of our rest, our communal connections, and our nutrition-either preserve the integrity of our homeostatic systems or accelerate their decline.

​True medical advancement is shifting away from merely extending the final, frail stages of biological death. Instead, the focus is turning toward optimising our living years-ensuring that the intricate, beautiful machinery of human animation runs smoothly until its natural, quiet conclusion.

By Robert Ekow Grimmond-Thompson

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