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Questions for Europe

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When I hear of Europe, I get confused as to who is refer­enced. I know who America is: one federation of states forming a union. Europe sounds, and is, very dif­ferent. Countries that call themselves European used to be monarchies. Indeed, many of them remain mon­archies, yet pander to constitutional governance.

Having plundered the human resources of the African continent through the most obnoxious crime ever committed against humanity in the form of slavery, European coun­tries had the effrontery to spread the map of our continent and carve out countries and share them among themselves.

Calling those countries their colonies, they set out to plunder the natural resources even after the direct slave trade was abolished. Our fore­bears were shipped to the Americas, where European settlers had large plantations that needed human labour. The majority of the human cargoes were, however, discharged in US ports.

Many of the slave ships were com­missioned by the Crown, aided by the Church, to transport the slaves. The Crown and the Church took commis­sions on each Negro, as the black Afri­cans were called, and safely delivered them to their destinations.

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Britain, France, Germany, Belgium, Italy, Spain, Holland, and Portugal were the main European nations that had colonies. That Portugal, the poor­est country in Europe, also managed to have colonies, beats the mind. The Dutch and the Danes made incursions and retreated, and Germany lost its territories after its defeat in the Sec­ond World War.

My first question is: when the Euro­pean sailors arrived at our shores, did they see us as humans or as commod­ities to be traded? How did we react to their arrival? When the epoch of conquests rocked Europe, how did the ‘victims’ react to their conquerors? When the Vikings from Scandinavia raided other countries, how did the ‘victims’ react? Europe must answer these questions.

I ask the above questions so as to understand what my forebears would have felt when they were hounded and either stolen or sold into slavery. When the Dutch East India Company, the progenitor of the obnoxious apart­heid system in South Africa, arrived on the Western Cape in 1652, how did they treat the locals?

The Europeans have presented the Zulu King, Chaka, as a bloodhound who terrorised his own people by set­ting them against one another. Cha­ka’s crime was that he took up arms against the invading Boers and wanted them out of his land.

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I have stated many times that nothing about the British excites me, but I give them credit for not fight­ing their colonies, who agitated for independence. The Brits had enriched themselves and knew they were done for if they expended that wealth on fighting their colonies and getting impoverished in the process.

But this does not absolve Britain from the atrocious mayhem it un­leashed in Kenya, killing, maiming, and raping as a sport. I am yet to understand what gives the Caucasians their sense of superiority over every­one else.

If these Europeans saw us as savag­es, that would be their own thinking. But have they forgotten how their forebears lived in medieval times? Have they forgotten they lived in caves, hardly bathed for ages, and had hair left like the mane of a grown lion? They evolved into who they are today, but would not allow others their right to evolve.

The French took up arms against many of their colonies that had the nerve to demand independence. Algeria is a classic example of French brutality.

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Ahmed Ben Bella led that country to independence, but French influence was pervasive, regardless.

Many patriots rose up to fight France to gain independence. I recall Modibo Keita in Mali, Maurice Yameogo in Burkina Faso, which was then called Upper Volta, Francois Tombalbaye in Chad, and Sekou Toure in Guinea. I have not forgotten Leopold Senghor in Senegal, Mouktar Ould Dada of Mauri­tania, and David Dacko of the Central African Republic. I cannot mention all the rest in this narrative.

But the French made a fast move. They assimilated all heads of gov­ernment of their former colonies as members of the French Parliament, thus keeping a draconian economic stranglehold on those countries. Burki­na Faso could not import fish directly from neighbouring Senegal. It must import the fish through Paris. None of their colonies could make direct phone calls among them­selves unless they were routed through Paris.

Now that these countries are severing such a relationship, the French president, Emmanuel Macron, is frantically trying to salvage what the current wind is blowing away. In a recent visit to the DR Congo, Macron thought Mr. Tchisekedi should listen only to him. He was stunned when the Congolese leader put him in his place by telling him to listen to what he was saying, which was in response to what a journalist had stated.

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Belgium ensured Rwanda and Burundi knew no peace. The genocide of 1994 in Rwanda shook Brussels to its foundation, but human life was the cost. Belgium asked the Hutu why they allowed the Tutsi, who constituted only 15% of the population, to run the country while they held 85%. What did they expect? Thankfully, Rwanda has dusted itself off the ashes and is on the mend.

They aided the American CIA to murder Patrice Lumumba, the Congo­lese Prime Minister, on suspicion that he was a Communist. His body was chopped up and dipped in acid.

America installed Mobutu Sese Sek­ou in power. He became a dictator, yet a stooge of the West for 32 years. He so plundered the wealth of his country that he was richer than the country. DR Congo has the capacity to give the whole of the African continent hydro power nonstop for fifty years. But the West cannot tolerate a non-dependent Africa.

While the West preaches against child labour, it finances and arms bandits who use child labour to mine cobalt and other precious minerals for tech industries in Silicon Valley. Indeed, the DR Congo is the richest country in Africa in terms of natural resources, but the West will not let that country be. In truth, the more unrest there is in our Great Lakes region, the more it suits the West economically.

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Why can’t Europe and America leave Africa alone? Is it because Africa has the largest natural resources in the world? Or does Africa have dumb leaders who are stooges of Western in­terests? These two are easily the most palpable reasons. When Muammar Gaddafi wanted to finance Africa’s own telephone industry, the West got him murdered. When he wanted to finance an African drive for its own currency backed by gold under the banner of the Africa Union, some African leaders betrayed him, and the West murdered him.

All of a sudden, there is a Fran­co-Africa summit. There is the Chi­na-Africa summit and other summits where individual Western countries meet Africa as one whole entity. Mean­while, DR Congo as a country is almost as big as all of Europe put together. These countries think Africa is a baby that must be guided by Senior Brother.

Why does Europe treat us like this? We must have an Africa that has the courage to boycott such summits unless they are organised on a con­tinent-to-continent basis. It must be from Europe to Africa, from Asia to Africa, from North America to Africa, etc. What is the use of the British Commonwealth when there is no wealth common to its members?

The reality is that these Western leaders have a penchant for lecturing African leaders, never the other way around. They do not want Africa to talk to them. Africa must always listen and take instructions. Meanwhile, our leaders are so old and brain-fagged that by the time their buttocks touch their seats at these lecture sessions, they are already asleep.

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Another question: why has Europe ceded leadership to America? Europe seems to fear the US so much that it has allowed American military bases all over their continent. Is this an admission that American interests supercede European interests?

Kamala Harris, the US Vice Pres­ident, was in Ghana this week after Macron had come and left. Rishi Sunak may be next to visit in an effort to counter what they perceive as Si­no-Russian inroads to the continent. The scramble for Africa has resurrect­ed in earnest. My heart bleeds for a continent that is rich in natural and human resources yet is so bereft of a leadership that is expected to work for the good of all its people. This is sad.

Writer’s email address:

akofa45@yahoo.com

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By Dr. Akofa K. Segbefia

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Features

Traffic jam on Weija-Kasoa highway

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I experienced something on Monday, June 15, that really frustrated me.  I had to go to the ministries but I could not get up early that day so I decided to pick a taxi and get to the Tuba Junction. 

When I got there I realised that Traffic had built up from the Toll Booth towards Accra.  After a while I got a Taxi and it was when we got to a certain spot on the road, that I realised why there was a traffic jam. 

There is a short stretch of the road where each time it rains heavily, loose material run down the hill onto the road, blocking one side of the road.  Vehicles from Kasoa to Accra are then forced to move into one of the lanes of those going towards Kasoa from Accra. 

The two lane road from Accra to Kasoa becomes a single carriage way.  That was the reason for the traffic jam from the toll booth onwards.

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This has been a perineal problem and yet, no permanent solution has been found till date.  The area falls under Ga South and even though, a new MCE has taken over, the technocrats are still there and so the problem is not new to them.  

There is therefore no excuse for the inability of the Ga South Metropolitan Assembly to resolving the problem on that stretch of the road.  Apart from the Ga South Metropolitan Assembly, another institution that must be held accountable is the Ghana Highways Authority. 

The Highways Authority cannot say they are unaware of this issue.  The fact that the problem falls within the area of responsibility of the Ga South Assembly, does not relieve the Ghana Highways Authority, of their responsibility of ensuring that our highways are maintained in a motorable state at all times. 

A collaboration between the Ghana Highways Authority and The Ga South Municipal Assembly is required for a permanent resolution of the problem.

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There was another traffic jam at a place called Atala about 250 metres to the traffic light at Old Barrier as a result of an issue similar to the one close to the toll booth, that I talked about earlier. 

When we got to Weija junction, we encountered another traffic jam. The cause of this jam was a bad condition of road about 80 metres from the traffic light at Ga South Hospital heading towards Accra.  

Due to the bad nature at that section of the road, vehicles are compelled to slow down resulting in a traffic jam stretching all the way to Weija Junction.  

I started wondering if that short stretch of road cannot be sorted on one Sunday when traffic is usually light.  When we got to the traffic light at Odorkor, there was another issue. 

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When the traffic light shows green, there is a slow down because there is a big pothole or should I say manhole in the outer lane, right at the traffic light.  Vehicles in the outer lane are compelled to swerve into the second lane thereby causing a traffic to slow down and resulting in a traffic jam.

It is very important to take into account the effect of traffic jam on the national economy.  If we are able to assess the value of the loss to the economy of the nation, I believe the issue of traffic jam will be prioritised. 

Imagine persons working at various Government Organisations like Registrar General’s Department, Ghana Ports and Habours Authority, Ghana Revenue Authority, CEPS etc. and lives at Kasoa and whose job is to collect revenue for the state and is held up in traffic. 

Just imagine the effect their lateness to work will have on the economy if you consider the delays in say clearing of goods at the port and as a result traders cannot sell their goods for government to generate the required taxes.

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Let us deal with the traffic jams on our streets to promote economic growth. God bless.

By Laud Kissi-Mensah

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Features

Understanding mortality: Exploring the complexities of human existence

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Mortality is an inherent aspect of life, a universal experience that has sparked philosophical, theological, and scientific inquiry throughout human history.

This article aims to provide a comprehensive and nuanced exploration of mortality, acknowledging the complexity of the topic and the diverse perspectives surrounding it.

The biological imperative

From a biological standpoint, death is a natural part of the life cycle. It serves as a mechanism for the evolution of species, allowing for the passing on of genetic material and the adaptation to environmental changes.

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Evolutionary perspective: Death allows for the recycling of resources, promoting the survival and adaptation of species.

Life span and senescence: Cellular aging and the limitations of biological systems contribute to mortality.

Philosophical and existential perspectives

Existentialism: Emphasises individual freedom and responsibility in the face of mortality.

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Meaning and purpose: The finite nature of life can prompt individuals to seek meaning and purpose.

The human condition: Mortality is a fundamental aspect of the human experience, shaping our perceptions and values.

Cultural and spiritual views

Afterlife and spirituality: Many cultures and religions believe in an afterlife or spiritual continuation.

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Rituals and mourning: Cultural practices surrounding death reflect the significance of mortality in human experience.

Legacy and remembrance: The impact of one’s life can transcend mortality.

Ethical considerations

End-of-life care: Ethical debates surround issues like euthanasia, assisted dying, and palliative care.

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Quality of life: Balancing the value of life with the quality of life is a complex ethical issue.

Resource allocation: Societal decisions about healthcare and resource distribution involve considerations of mortality.

Psychological impact

Grief and loss: The experience of mortality can evoke profound emotional responses.

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Fear and anxiety: The awareness of mortality can lead to existential anxiety.

Appreciation and gratitude: Recognising mortality can foster appreciation for life.

Conclusion

Mortality is a multifaceted aspect of human existence, influencing how we live, relate, and find meaning. Understanding and acknowledging mortality can prompt deeper reflections on life and our place in the world.

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By Robert Ekow Grimmond-Thompson

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