Features
Questions for America
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• World’s policeman
If there is one single country that fascinates me, it is the almighty United States of America. A very boastful nation, the US catches my attention every time there is news about that country.
I was taught by Americans during a period I consider critical in my development as a human. Ms. Elizabeth Suhre taught me English language for three years. Carol Wool and one Ms. Fenning taught me Physics and Mr. Brunner taught me Chemistry. They were Peace Corps Volunteers in the sixties and seventies.
I know the economic geography of the US at my fingertips, and I respect Americans for their work ethics, especially their farmers, ranchers, and manufacturers. Americans generally don’t care who occupies the White House so long as life is bearable for a comfortable existence. A democracy that suits America is made to work like clockwork.
The system set out in the articles of statehood is made to work, irrespective of who their president is. Now, my question is: Why doesn’t America allow other countries to run their affairs the way they are best suited to their own circumstances? Does America really believe Western democracy is the ideal and workable system for the rest of the world?
Conferring on itself the role of policeman of the world, America tries to impose its values on the rest of the world and whip ‘recalcitrant’ countries into line. Without recourse to the cultures of other nations, the US uses brute force, overthrowing some in the process.
Cases abound to prove this. Between the time the US invaded Iraq and the time they left that country, how many Iraqi and American souls were lost? If Saddam Hussein were still in charge, would that number of his countrymen have died? Would thousands of American soldiers have died needlessly? Has Iraq fared better after the Yankee invasion?
Let us ask the same of Libya. Libya has known no peace since America, aided and bamboozled by France, murdered Muammar Gaddafi. The late Libyan leader’s crime was to make Africa independent of foreign direction. Also, the West could not come to terms with the fact that Libya did not tie its economy to the apron strings of the Bretton Woods institutions.
America has not learnt any lessons from the humiliation it suffered in Vietnam, yet it has ventured out to Somalia, Iran, and Afghanistan. Not only that. With all the gloating over being the most powerful nation on earth, America cries out to the world about cyberattacks from outside its shores anytime there are elections. They blame this on China, Russia, Iran, and others they see as rogue states. How come?
I think America has the largest technology hub in the world, located in Silicon Valley. Yet they cannot build firewalls to fend off cyberattacks? So, wherein lies the might of the US? Aren’t there more questions for America than there are answers?
Why should any country be interested in who Americans elect? It is because the US is too loud-mouthed. They brag about almost anything under the sun while others sit quietly strategising about technological advancement. Every noisome pestilence has a soft underbelly that is exposed to attacks from the irritated enemy. And this fact is lost on the US.
Is the US aware it irritates the rest of the world by imposing its will on the rest of us? In the end, they end up paying the price for their misdeeds. Osama bin Laden was a progeny of American foolhardiness, yet he bloodied America’s nose on 9/11, not so? To the extent that the US has become so skittish, it has deployed $400,000 missiles to shoot down $25 balloons after the scare of a Chinese spy balloon. I can’t laugh well enough.
Can America point to just one country they went into and left a success story behind? I am not happy with Czar Putin’s war on Ukraine. It is my prayer that Ukraine drives the Russians out of its soil because no country has the right to want to annex another. This argument about Russia being wary of NATO expansion seems balderdash to me.
I believe that because many of these countries, including Russia, have too many stockpiles of weapons they need to dispose of and build new ones, Ukraine comes in handy. In the final analysis, Russia and NATO will be richer because Ukraine will end up paying billions of dollars for all the armament supplied to it.
I still have questions, though. Will America tolerate Russian military bases in the western hemisphere in, say, Cuba or Haiti? How about Mexico asking Czar Putin to build a nuclear plant on its soil? I will not claim to understand geopolitics, but this idea of “you are either with us or against us” must give way to the acceptance of every sovereign nation to choose their own path to suit their needs and circumstances.
By its posturing, America does not want any country to have a mind of its own. Meanwhile, Americans speak and write English language the way it suits them, and not even the English complain. Americans play football, not with their feet. America speaks descriptive English, not classical.
Americans do not ride horses; they ride ‘horse back.’ Simply put, they just want to be Americans. How come they don’t want others to be what or who they want them to be?
Haiti has descended into anarchy, insolvency, and failure just next door, but America will not help sanitise that hemisphere. What sense does it make to want to help Ukraine while there is bloodshed on a daily basis close by? I am not suggesting that Ukraine not be helped, but is it because Haiti is of little or no economic significance to America’s interests? Or because that country was a French territory?
I believe the rest of the world will applaud the US if it sends troops to take down the criminal gangs that seem to be taking the whole nation of Haiti hostage. That is what a big brother does. But America will talk so much about China without talking to the Chinese themselves.
They talk plenty about Russia yet stay away from talking to the Russians. It is the same with Iran.
About a week ago, Iran claimed it had almost reached an agreement on a prisoner swap with the US, but Washington quickly denied ever talking with the Iranians.
What hurts is the fact that there are many Americans who have become early veterans before age 25. I have children of friends and relatives who have seen action in Iraq and Afghanistan before they could mature as young adults. Many of their war veterans suffer lifelong post-war trauma. Some have become drug addicts, homeless, and destitute. Theirs is a wasted generation.
Now, francophone Africa seems to be awakening to France’s economic strangulation that has been their lot since that country colonised them and is breaking ranks. Mali and Burkina Faso are very recent examples, and the West has every reason to be worried. Worried, not because the people want to chart their own path but because of their romance with the criminal gang called the Wagner Group.
These are mercenaries who will plunder these countries’ mineral resources in return for their ‘services.’ America is not blind to the fact that France gets these poor countries to deposit their foreign reserves in France. When these countries need loans, France lends them its own money and charges interest on the same money. Has America ever called France’s attention to this immorality?
What kind of policeman is the US? Personally, I feel nervous about this Wagner Group on African soil. Those of our leaders who have opened their borders to this group are playing with a venomous reptile. But America and the West must admit that their actions are driving others into the arms of groups like Wagner.
This writer may be simplistic in looking at these things, but when common sense is ignored, it becomes rather expensive to mend destroyed fences.
Writer’s email address:
akofa45@yahoo.com
By Dr. Akofa K. Segbefia
“A woman who abandons her baby in a dustbin at Kasoa Lorry Station is not always a wicked woman. Sometimes, she is a wounded woman whose mind has broken, whose family has rejected her, and whose society has left her with only one terrible option: disappear or be disgraced.”
That is the hard truth Ghana must hear.
In the last 10 days alone, our nation has been confronted with the same painful headline, twice.
Case 1 – Kasoa Main Lorry Station, Central Region: A newborn baby girl was found abandoned inside a dustbin at the public toilet of the Kasoa Main Station. A woman who went to use the facility discovered the infant and raised an alarm. Commercial drivers and bystanders quickly retrieved the baby and rushed her to the Kasoa Polyclinic for emergency medical care.
Case 2 – Asante Bekwai, Ashanti Region: On Thursday morning, August 20, 2026, a two-week-old neonate was reportedly abandoned by an unknown nursing mother at Bekwai in the Ashanti Region. Residents who came across the child raised the alarm. The baby was admitted to the Bekwai Government Hospital as police commenced investigations.
Let me be clear from the start: Newborn abandonment is wrong. It is dangerous. It is criminal. And it can kill. This article does not excuse it. But if we only arrest and shame, we will never stop it. We must treat the root, not just punish the fruit.
What exactly is newborn abandonment? – The two definitions
The Legal Definition: Under Ghana’s Criminal Offences Act, 1960 (Act 29), Section 96, and the Children’s Act, 1998 (Act 560), abandonment of a child under 12 years is a criminal offence. It is classified as exposure and abandonment, punishable as a misdemeanor or felony. The law sees the mother as a perpetrator.
The Psychological definition: In clinical textbooks, newborn abandonment is defined as the intentional, permanent relinquishment of all parental rights, care, and responsibilities over an infant within the first 28 days of life without making formal, legal arrangements for care.
To understand this crisis properly, we must not confuse it with child abandonment. Newborn abandonment happens within 0-28 days of life, often driven by acute panic, denial of pregnancy, or postpartum psychosis where the attachment bond never formed. Child abandonment, on the other hand, involves toddlers to teenagers where a bond existed but collapsed over time due to chronic poverty, family breakdown, or parental burnout. One is an acute crisis of the first month; the other is a chronic breakdown over years. Both are harmful, but they need different interventions.
Psychologically, newborn abandonment is the ultimate rupture of the primary attachment bond. Think of a 19-year-old university student who secretly gives birth alone in her hostel room, wraps the crying baby in a polythene bag, and drops it at a refuse dump at midnight. That is not just a crime scene; it is a scene of extreme panic and psychological dissociation.
Why would a mother carry a baby for 9 months and then abandon it?
This is the question every Ghanaian asks. If you wanted to abandon it, why not abort? The answer is deeply psychological:
1. The psychodynamics of denial of pregnancy: This is a profound defense mechanism, not a lie. The mother’s subconscious mind completely rejects the reality of the pregnancy. She does not gain weight normally, feels no kicks, does not seek antenatal care, and genuinely convinces herself she is not pregnant until sudden, shocking labour pains take her by surprise in a toilet or bedroom.
2. Fantasy of a dissolving problem: This is called cognitive avoidance. She believes “my boyfriend will come back,” “my mother will forgive me,” or “something miraculous will happen before birth.” So she waits, paralyzed, until the baby is here.
3. Barriers to safe abortion: Deep religious guilt, moral anxiety, fear of dying from a back-alley abortion, lack of money for a safe procedure, and family laws force her to carry to term even when she feels incapable.
4. The shock of reality and acute panic: Upon delivery, the physical presence and crying of the newborn shatters all denial. Confronted with immediate exposure, shame, and reality, her brain enters a trauma response — “fight, flight, or freeze.” For many, it becomes “flight” — physically escape the threat of exposure to survive socially. That is why babies are left in places where others will find them -lorry stations, churches, hospitals.
Source:
Counselor Prince Offei, CPAC’s founder, is a leading Mental Health Professional, Marriage Counsellor, Author, ADR Expert/Arbitrator, and Spectator Newspaper Columnist. He writes on relationships, marriage, parenting, special needs support, and their connection to mental health. For therapy, counselling, or enquiries, contact Counselor Prince & Associates Consult (CPAC) in Accra on 0559850604 / 0551428486.
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Features
Environmental stewardship is an act of worship: The Islamic response to climate change, environmental degradation (Part 4)
The environmental consequences of illegal mining have reached alarming levels in Ghana. Several major rivers, including the Pra, Ankobra, Offin, Birim and Tano, have experienced significant pollution from illegal mining activities, increasing the cost and complexity of water treatment while threatening the availability of potable water for millions of citizens (Water Resources Commission, 2024; Ghana Water Limited, 2024). These developments underscore the urgent need for stronger environmental governance and collective action.
Islam equally emphasises accountability in governance. The Prophet Muhammad (peace be upon him) taught that every leader is responsible for those under his or her authority (Sahih al-Bukhari, Hadith 7138; Sahih Muslim, Hadith 1829). This principle extends to public officials entrusted with environmental regulation, traditional authorities responsible for communal lands, mining companies, local assemblies, and community leaders. Environmental protection cannot succeed
where accountability is absent.
At the same time, addressing galamsey requires more than law enforcement. Sustainable solutions must tackle the underlying socio-economic realities that drive individuals into illegal mining. Many young people are motivated by unemployment, poverty, and limited economic opportunities. Islamic principles of social justice therefore call for the creation of alternative livelihoods through sustainable agriculture, vocational training, responsible small-scale mining under strict environmental standards, entrepreneurship, and skills development. Environmental protection and economic empowerment should not be viewed as competing priorities but as complementary goals that promote human dignity and national development.
Faith communities also have an indispensable role to play. Mosques, churches, schools, traditional councils, and civil society organisations possess significant influence in shaping public attitudes and behaviours. Imams, in particular, should consistently remind congregations that wealth acquired through actions that destroy communities and Allah’s creation cannot be regarded as a blessing. Religious education should cultivate environmental ethics alongside spiritual devotion, reinforcing the understanding that protecting rivers, forests, and farmlands is an expression of gratitude to Allah and a fulfilment of the trust of Khalifah.
Ultimately, the struggle against galamsey is more than a campaign to protect natural resources; it is a struggle to uphold justice, preserve human dignity, and honour the trust that Allah has placed upon humanity. Lasting solutions will require strong governance, responsible citizenship, sustainable economic opportunities, and renewed moral leadership. Only when these elements
work together can Ghana safeguard its natural heritage for present and future generations.
Water conservation, waste management and sustainable development: Practical expressions of Islamic stewardship
Religious education should cultivate environmental ethics alongside spiritual devotion, reinforcing the understanding that protecting rivers, forests, and farmlands is an expression of gratitude to Allah and a fulfilment of the trust of Khalifah.
Ultimately, the struggle against galamsey is more than a campaign to protect natural resources; it is a struggle to uphold justice, preserve human dignity, and honour the trust that Allah has placed upon humanity. Lasting solutions will require strong governance, responsible citizenship, sustainable economic opportunities, and renewed moral leadership. Only when these elements
work together can Ghana safeguard its natural heritage for present and future generations.
Islam is not merely a religion that condemns environmental destruction; it also provides practical guidance for preserving and sustaining the natural world. Through its teachings on moderation, cleanliness, conservation, and responsible consumption, Islam cultivates an environmental ethic that remains remarkably relevant to contemporary challenges such as water scarcity, pollution, waste management, and climate change. These teachings encourage Muslims to become
responsible custodians of Allah’s creation in both private and public life.
Water conservation: A sacred responsibility
Water occupies a unique position in Islam as the source of life and an essential element of worship. Allah says, “And We made from water every living thing. Then will they not believe?” (Qur’an 21:30, Sahih International). This verse reminds believers that water is not merely an economic resource but a divine blessing upon which all living creatures depend. The importance of water is further reflected in Islamic acts of worship. Muslims perform ablution (wudu) before the five daily prayers and ritual bathing (ghusl) under prescribed circumstances.
Yet, despite its central role in purification, Islam strongly discourages wastefulness. The Prophet Muhammad (peace be upon him) once advised one of his companions not to waste water while performing ablution, even when using water from a flowing river (Sunan Ibn Majah, Hadith 425). This timeless guidance establishes the principle that abundance does not justify extravagance.
Conservation remains a religious obligation regardless of the apparent availability of natural resources.
This Prophetic teaching carries profound implications for contemporary Ghana. Illegal mining has severely polluted many rivers, increasing the cost of water treatment and limiting access to safe drinking water for numerous communities. Climate change has also intensified seasonal variability in rainfall, placing additional pressure on freshwater resources (IPCC, 2023). Against this
backdrop, conserving water is no longer simply an environmental preference—it is a moral imperative grounded in Islamic teaching.
Water conservation should therefore become a shared responsibility among households, educational institutions, industries, and places of worship. Simple practices such as repairing leaking pipes, harvesting rainwater, protecting riverbanks, avoiding contamination of water bodies, and promoting efficient irrigation contribute to safeguarding one of Allah’s greatest blessings. Every effort to preserve water is an investment in public health, food security, and the
wellbeing of future generations.
Unfortunately, indiscriminate disposal of refuse remains a significant challenge in many communities. Plastic waste clogs drainage systems, contributes to flooding during the rainy season, pollutes rivers and beaches, and threatens marine ecosystems. Open burning of waste further degrades air quality and poses serious health risks, particularly for children and the elderly (UNEP,2024).
The author is Chief Imam of Katamanso Municipal and Certified Counsellor and Governnace Expert.
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