Features
Questions for Africa
I am tempted to ask my first question in this Nigerian parlance: Africa, how market? This is Nigerians’ way of asking how things are. So, how are things with Africa? Saying Africans are a pathetic lot is the bottom line, not an understatement.
African patriots who spearheaded their countries’ independence from colonial rule were all educated in the West. They saw and witnessed the strengths and weaknesses of those colonialists and their systems. This gave them a solid grounding for their fight for independence.
Those who come readily to mind are Jomo Kenyatta of Kenya, Kamuzu Banda of Malawi, Mwalimu Nyerere of then Tanganyika (now Tanzania), Seretse Khama of Botswana, Milton Obote of Uganda and Ghana’s own Dr Kwame Nkrumah. Nnamdi Azikiwe and Tafawa Balewa of Nigeria cannot be left out aside of those from francophone Africa that I mentioned in my last episode.
Let me remind readers that Tanganyika merged with the island of Zanzibar under Sheikh Aboud Jumbe to become one nation now known as Tanzania.
These were selfless leaders who did not amass wealth for themselves, yet dedicated their entire lives to the service of their compatriots and bequeathed free, independent nations to us. These were patriots who foresaw the greatness of this continent and strived to direct Africa towards that goal. Those who opposed them were mostly those from affluent homes and went through no hassles in their upbringing. They were ready to dine with the colonialists.
For some warped logic and reasoning, the West thought Africa was heading in the direction of communism. To be honest, I still don’t know or understand what communism is no matter how hard I try to. Is it a word from the devil’s lexicon only the West understands and fears so much?
Their first target was the Osagyefo Dr Kwame Nkrumah. That he even dared to send Ghanaian soldiers to the Congo infuriated them the more and the plot thickened for him to be taken out. So was it for other progressives.
Indeed, the West, spearheaded by America, cultivated and brainwashed the docile political elite on the African continent to undermine their own leaders and get them assassinated. In some cases they got our own national security apparatus involved. Paradoxically, these same Western leaders will condemn military takeovers today. Double standards, if you asked me.
My question: what is so wrong with us Africans that we are ready to turn on our own in order to satisfy imperialist forces and interests? Does it mean Africans have proved to the rest of the world that we have no mind of our own? Have we noticed that corruption is rife in every African country that overthrew its independence leaders?
Since then the cycle of corruption continues from one elected administration to the other. Some revolutionaries who spring up to change this and put Africa back on track are either conspired against and eliminated through counter overtakes or turn around to become corrupt themselves and, at times, entrench themselves in power till that kingdom come. Francophone Africa is notorious for this.
Even elected leaders overthrow their own constitutions to remain entrenched in power. I was sorely embarrassed as an African to see Paul Biya of Cameroon at a forum in Europe unaware of his surroundings, farting into the microphone, perhaps after eating too much cheese and cabbages the previous evening. A leader who is clearly not of a sound mind should have been replaced. Or we cannot identify incapacitation?
Museveni is another. The man falls asleep as soon as he sits down, but is still in charge of Uganda. There is yet one Nguema Mbassogo in Equatorial Guinea (formerly Rio Muni) who has so plundered that country’s wealth that only his family and lackeys are able to have three square meals each day. Meanwhile, this country has the highest per Capita income on the continent. Denis Sassou Nguesso is also firmly entrenched in Brazaville.
Côte d’Ivoire and Senegal seem to be on the horizon to follow the trend. Now, there are those who hand power over to their children as have been done in Gabon, Togo where the current leaders succeeded their fathers. Nguema hopes his son will take over when he dies, just as Museveni wants for Uganda.
But these people hardly know what is going on around them. There are political hyenas that prop these old geezers in power because they benefit from their continued stay in office. Otherwise, how did a drooling Paul Biya get on a flight to that summit in Europe in the first place?
Another phenomenon is that these leaders have their national security apparatus under their thumbs and unleash them to brutalise their own citizens for any attempt to demonstrate their abhorrence to their governance. Why do these leaders think they have a divine right to die in office?
The African’s penchant for electing old people as president baffles me a lot. If civil and public servants are deemed unproductive after they attain the age of 60 and must retire, what sense does it make to elect people above that age to lead their countries? In this technological age, many countries especially in Europe, are electing very young leaders. But what is the African situation like?
Nigeria elected Asiwaju Bola Ahmed Tinubu only a couple of months ago. He was a candidate who could barely walk, yet was declared elected as president of that country. As I write, the man has been flown out of the country for medical attention, according to media reports. I don’t want to ask if we are a cursed continent.
The African Union (AU), a well thought out organisation to foster Africa’s development, has become a talk-shop of grandiose proportions and photo-ops. Members hardly agree on anything with one accord. Who among this AU betrayed the likes of Nkrumah, Gaddafi and Sankara? I need answers.
These leaders must blame themselves when the youth of Africa rise up with one voice and ask, “How long shall they kill our progressives while we stand aside and look?” That day of reckoning is already nearing the horizon.
The imperialists have taken undue advantage of the African continent and its people for far too long, thanks to our own greedy, dishonest and palpably myopic leaders we elect who are quick to sell us out. I am looking for just one African country that dealt with the World Bank and the IMF and had a success story to tell. I am yet to find one.
Theirs is to fleece us of the little we have while their politicians come to preach democracy to us.
It is sad that Africa cannot fashion out what governance suits our own peculiar circumstances. Rather, we import systems that work and are best suited to other people.
If Africa speaks with one voice, one goal and focus on unity and harnessing its natural and human resource for the good of all Africans, no America, no Europe, no Russia, no China or any other entity can target a whole continent for elimination.
Writer’s email address:
akofa45@yahoo.com
By Dr. Akofa K. Segbefia
Features
Traditional values an option for anti-corruption drive — (Part 1)
One of the issues we have been grappling with as a nation is corruption, and it has had such a devastating effect on our national development. I have been convinced that until morality becomes the foundation upon which our governance system is built, we can never go forward as a nation.
Our traditional practices, which have shaped our cultural beliefs, have always espoused values that have kept us along the straight and the narrow and have preserved our societies since ancient times.
These are values that frown on negative habits like stealing, cheating, greediness, selfishness, etc. Our grandparents have told us stories of societies where stealing was regarded as so shameful that offenders, when caught, have on a number of instances committed suicide.
In fact, my mother told me of a story where a man who was living in the same village as her mother (my grandmother), after having been caught stealing a neighbour’s cockerel, out of shame committed suicide on a mango tree. Those were the days that shameful acts were an abomination.
Tegare worship, a traditional spiritual worship during which the spirit possesses the Tegare Priest and begins to reveal secrets, was one of the means by which the society upheld African values in the days of my grandmother and the early childhood days of my mother.
Those were the days when the fear of being killed by Tegare prevented people from engaging in anti-social vices. These days, people sleeping with other people’s wives are not uncommon.
These wrongful behaviour was not countenanced at all by Tegare. One was likely going to lose his life on days that Tegare operates, and so unhealthy habits like coveting your neighbour’s wife was a taboo.
Stealing of other people’s farm produce, for instance, could mean certain death or incapacitation of the whole or part of the body in the full glare of everybody. People realised that there were consequences for wrongdoing, and this went a long way to motivate the society to adhere to right values.
Imagine a President being sworn into office and whoever administers the oath says, “Please say this after me: I, Mr. …., do solemnly swear by God, the spirits of my ancestors and the spirits ruling in Ghana, that should I engage in corrupt acts, may I and my family become crippled, may madness become entrenched in my family, may incurable sicknesses and diseases be my portion and that of my family, both immediate and extended.”
Can you imagine a situation where a few weeks afterwards the President goes to engage in corrupt acts and we hear of his sudden demise or incapacitation and confessing that he engaged in corrupt acts before passing or before the incapacitation—and the effect it will have on his successor? I believe we have to critically examine this option to curb corruption.
My grandmother gave me an eyewitness account of one such encounter where a woman died instantly after the Tegare Priest had revealed a wrong attitude she had displayed during the performance on one of the days scheduled for Tegare spirit manifestation.
According to her story, the Priest, after he had been possessed by the spirit, declared that for what the woman had done, he would not forgive her and that he would kill. Instantly, according to my grandmother, the lady fell down suddenly and she died—just like what happened to Ananias and his wife Sapphira in Acts Chapter 5.
NB: ‘CHANGE KOTOKA INTERNATIONAL AIRPORT TO KOFI BAAKO
By Laud Kissi-Mensah
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Features
Emotional distortions:A lethal threat to mental health
Emotional distortions can indeed have a profound impact on an individual’s mental health and well-being. These distortions can lead to a range of negative consequences, including anxiety, depression, and impaired relationships.
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The benefits of emotional surgery
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Improved mental health outcomes: Emotional surgery can help individuals reduce symptoms of anxiety and depression.
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A path towards healing
Emotional surgery offers a promising approach to addressing emotional distortions and promoting emotional well-being. By acknowledging the impact of emotional pain and seeking to provide a comprehensive and compassionate approach to healing, individuals can take the first step towards recovery and improved mental health.
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BY ROBERT EKOW GRIMMOND-THOMPSON