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Promoting education among children: Give boys, girls equal opportunities – Otublohum Manye advises
Naa Densua V
The newly enstooled Queen mother of Otublohum in Ga Mashie, Accra, Naa Densua V, has expressed concern about the seeming disregard for boys in the quest to promote ‘girl child education’.
Speaking after her enstoolment on Friday, Naa Densua V said it appeared boys were being neglected while the focus had turned to the girls.
“We need to give both boys and girls equal opportunities to be educated. There are a lot of boys in the community who are not in school and no one cares; the fact that we want our girls too in school doesn’t mean it should be to the disadvantage of the boys.
“Let’s give all of them the same opportunities and a level playing field. Education is a right for all and not just girls,” she stressed.
In her capacity as Queen mother of Otublohum, her first task would be to ensure that boys and girls in the community received the same attention as far as education was concerned.
She attributed the development to a popular saying by a Ghanaian scholar, Dr James Emmanuel Kwegyir-Aggrey, which alludes that “if you educate a man, you educate an individual, but if you educate a woman, you educate a family.”
She pledged to work with the chiefs, elders and people of Otublohum to foster development in the area and beyond.
“We need to remain united and form a strong bond that would help us progress as a community,” she said.
Naa Densua V, known in private life as, Violet Eve Naa Adukwei Bruce Vanderpuye, was installed following the demise of the late Queen mother of the area, Naa Densua IV, who passed on seven years ago.
She swore an oath of allegiance to the chiefs and people of Otublohum and promised to be available anytime she was called upon.
The Head of Family of the Naa Densua We, Nii Okanta Vandepuye, who administered the oath, said they were pleased to have a Queen mother that had the progress of the people at heart.
“The swearing of the oath of allegiance is a reminder to her that she needs to serve the family. If she is called upon at any time and she fails to respond, that would mean she is not ready to serve her people.”
“It is our hope that she would abide by the obligations. We expect her to work hard, unite the family, and together we can achieve our developmental goals,” he stated.
By Michael D. Abayateye
The professor who spends his days exploring the intricacies of African languages found himself at the centre of a different kind of lesson on Friday, October 2, 2026. 
This time, there were no lecture notes, academic arguments or university classrooms. Instead, there was the weight of tradition, the rhythm of a community celebration and the solemnity of an oath at a royal palace.
Professor Ọbádélé Kambon, a full Professor of African Linguistics at the University of Ghana, was enstooled as Apagyahene and Sunsum Ɔsahene of Akuapem Mampong in the Eastern Region in a ceremony that brought academia and traditional authority together.
For the professor, the occasion was more than a new title. It was a moment that connected his academic interests in African languages and indigenous knowledge with the living traditions of an Akan community.
The day’s events unfolded through a series of customary observances. Kambon was first taken to the compounds of the Ɔkyeamehene and Gyasehene, where the preparations for his installation continued.
Then came the application of hyire, the white kaolin powder associated with traditional rites.
With the customary proceedings underway, the new chief was lifted onto the shoulders of celebrants and carried along the main thoroughfare of Akuapem Mampong.
The procession transformed the streets into a public stage for a ceremony rooted in the community’s traditional institutions.
There was something striking about the image, a university professor, accustomed to the measured language of academic discourse, being carried through the town in a display of traditional recognition.
Yet the celebration was not complete with the procession.
A ram was sacrificed at the Mamponghene’s compound before Kambon was taken to the palace, to swear the oath associated with his new offices.
The ceremony brought him formally into his roles as Apagyahene and Sunsum Ɔsahene.
Beyond the colourful proceedings, the titles themselves carry layers of historical meaning.
Kambon in his research explores the historical connections between Apagya and Akan political and military organisation.
Accounts cited in his work linked Apagya to an asafo, or military company, while historical writing traces an Apagya stool in Asante to the reign of Opoku Ware I in the eighteenth century.
These historical associations offer a glimpse into the institutions that have shaped Akan society over generations, although they do not automatically define the precise responsibilities of the office in Akuapem Mampong.
Kambon’s own professional life reflects a similar interest in preserving and examining African knowledge.
His work encompasses Akan language structure, naming practices across the Black world, proverbs and indigenous intellectual traditions.
Through Abibitumi, the platform he founded, he also promotes language learning, scholarship and cultural engagement.
But tradition was only one part of the story that day.
When the formal ceremony gave way to a reception, the occasion expanded into a celebration of three milestones: Kambon’s enstoolment, his promotion to full professor and his daughter Ama’s admission to the University of Ghana.
The gathering therefore carried a personal significance that went beyond the honours bestowed on one man. 
It celebrated professional advancement, the continuation of family aspirations and a connection to cultural heritage.
For a father, seeing a daughter gain admission to the same university where he holds a distinguished academic position offered another reason to celebrate.
For the professor, the moment placed family achievement alongside his own professional and traditional milestones.
Kambon had already established a place in the traditional life of Akuapem Mampɔn through an earlier installation as Banmuhene Kyidɔmhene, recorded in 2017.
His latest enstoolment adds another chapter to that relationship.
In Akuapem Mampɔn, the day brought together the university, the palace and the family table in one celebration. And for Kambon, the journey from the lecture room to the traditional procession showed how scholarship, cultural responsibility and family achievement could converge in a single memorable occasion.
By Enoch Ntiamoah Siaw
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Intercity STC Coaches Limited has interdicted a driver captured in a viral video allegedly hitting a Sprinter bus during an overtaking manoeuvre at Pokuase before driving away from the scene.
In a public notice, the company described the driver’s conduct as unacceptable, stressing that it did not reflect the safety standards and professionalism it upholds.
Management said it had commenced an immediate investigation into the incident and identified the driver, who has been interdicted pending the outcome of the disciplinary process.
The company added that it was awaiting an official report from the Pokuase Police Command to help establish the facts surrounding the incident.
STC reaffirmed its commitment to passenger safety and responsible road use, while thanking members of the public for bringing the incident to its attention.
Management assured the public that appropriate action would be taken following the investigation.
By: Jacob Aggrey
