Features
Pride of leadership
I Read Government. And I believe I know what governance is supposed to be. However, I don’t understand politics. I have tried not to give myself the headache of trying to understand what it is all about. I guess I have a fair idea about democracy and its nuances. I have a fi rm belief that every society must practise democracy to suit its peculiar culture, customs and norms, not what is dictated by foreign or external forces.
I have observed that global leadership is dictatorial. America is a typical example, where democratic processes inside of that country are followed to the letter, yet the US dictates what other countries must do. Then comes in Donald J. Trump. We all have seen what Trump did to the democracy America prides itelf in. On January 6, 2021, his supporters descended on Capitol Hill and vandalised the very cradle of that country’s democracy. When you elect a rabble-rouser President, what do you expect? Pride and arrogance of leadership cost him the presidency in last year’s election. Pride of leadership has caused the collapse of empires, dynasties and governments. Empires like the Roman, Byzantine, Ottoman, British and others have come and gone. Indiscipline of leadership in some cases drowned these empires. Some were caused by the powers behind the thrones. Many of those powers were wives, concubines, fathers or even siblings who wielded power over the emperors, kings or whatever fancy
nomenclature they went by. Sadly, many modern leaders have not learnt from the history of these empires and strut around as if they are the chosen ones of God to run people’s lives. And this is my worry. I keep saying that a disciplined child cannot be born of an undisciplined parentage. The calf watches the mother’s mouth as she munches the grass, not so? Ghana’s Minister of Finance has gained notoriety for disrespecting parliament. Mr. Ken Ofori-Atta chooses to go deliver the economic policy of government at a time convenient to him while the lawmakers who would approve or disapprove the policy sit on their haunches waiting for him. Simply put, this is pride of leadership. If our leaders cannot respect institutions of state and their protocols, what business do they have in leadership? This is not an attack on the person of the Minister, but he is an example of what is festering in our national life. President Nana Akufo-Addo is noted for his punctuality at state events. I remember he was to attend the 170th anniversary of the founding of the Presbyterian Training College at Akropong in 2018. Because of our offi cial lateness to events, I almost did not attend though some of us had a special invitation as old students from the Principal. President Akufo-Addo was there before the scheduled time. Former President John Mahama hardly respected time when he was in offi ce, but Prof. Atta Mills was a Pride of leadership
stickler for punctuality as President Akufo-Addo. I had the opportunity of covering an event involving former President Kufuor at Sekondi in 2002. He was late. When I asked my buddy, former President Jerry Rawlings, why he attended certain functions late, he only answered that it was all “for effect.” I did not know what that meant but I let it pass. It is perfectly in order for public offi ce holders to be late for any event because of the workload they carry or for whatever reasons. But it is a mark of good leadership, maturity and respect for others to send a message to the gathering that for XYZ reasons, you are unable to beat the time and that you should be given whatever number of minutes to be present. You win respect as a result. But what do our offi cials do? They saunter into the programme before ranting out apologies when those gathered are either tired, angry or agitated by this offi cial behaviour. No sooner had that budget statement been delivered than the Minister in charge of roads, Mr.
Kwasi Amoako-Atta, decided that all toll booths be shut down on the country’s highways. I am told this minister is himself a member of parliament and knows the Standing Orders and their protocols. How come he could order the closure of toll booths when the House had not approved the budget statement? Indiscipline, if you asked me. Or is it pride of leadership? Leadership must inspire. Leadership must be exemplary. Leadership must encourage others to want to strive for leadership positions in service to their people. Leadership must be honest with the people. It must show a commitment to serve and not run roughshod over the people. With this behaviour of some of our leaders, what do we expect of those who will come after them in future? Personally, I do not care how our public offi ce holders conduct themselves in their offi cial positions, but they must be mindful of the signal they are sending to the youth who are acclaimed as the leaders of tomorrow. Where is the tomorrow for them if we corrupt their today with our negative attitudes? Give the Devil his due. In spite of accusations of highhandedness, Salifu Amankwa brought a certain discipline to the Nkrumah Circle area of the capital. Discipline is the watchword here.
Ten years after he left and more years after his death, people were still afraid to walk over the lawns around Circle anyhow they pleased. Leadership must uphold discipline at all times. What are human rights when lawlessness pervades the very fabric of society? Ghana did not go before Nkrumah. And all of the leaders who have gone have left Ghana behind. So, this country will be there after we are all gone, but the Ghana we leave for the generations after us will determine how history and posterity will judge us.
Writer’s e-mail address: akofa45@yahoo.com
By Dr. Akofo K. Segbefia
Features
Traditional values an option for anti-corruption drive — (Part 1)
One of the issues we have been grappling with as a nation is corruption, and it has had such a devastating effect on our national development. I have been convinced that until morality becomes the foundation upon which our governance system is built, we can never go forward as a nation.
Our traditional practices, which have shaped our cultural beliefs, have always espoused values that have kept us along the straight and the narrow and have preserved our societies since ancient times.
These are values that frown on negative habits like stealing, cheating, greediness, selfishness, etc. Our grandparents have told us stories of societies where stealing was regarded as so shameful that offenders, when caught, have on a number of instances committed suicide.
In fact, my mother told me of a story where a man who was living in the same village as her mother (my grandmother), after having been caught stealing a neighbour’s cockerel, out of shame committed suicide on a mango tree. Those were the days that shameful acts were an abomination.
Tegare worship, a traditional spiritual worship during which the spirit possesses the Tegare Priest and begins to reveal secrets, was one of the means by which the society upheld African values in the days of my grandmother and the early childhood days of my mother.
Those were the days when the fear of being killed by Tegare prevented people from engaging in anti-social vices. These days, people sleeping with other people’s wives are not uncommon.
These wrongful behaviour was not countenanced at all by Tegare. One was likely going to lose his life on days that Tegare operates, and so unhealthy habits like coveting your neighbour’s wife was a taboo.
Stealing of other people’s farm produce, for instance, could mean certain death or incapacitation of the whole or part of the body in the full glare of everybody. People realised that there were consequences for wrongdoing, and this went a long way to motivate the society to adhere to right values.
Imagine a President being sworn into office and whoever administers the oath says, “Please say this after me: I, Mr. …., do solemnly swear by God, the spirits of my ancestors and the spirits ruling in Ghana, that should I engage in corrupt acts, may I and my family become crippled, may madness become entrenched in my family, may incurable sicknesses and diseases be my portion and that of my family, both immediate and extended.”
Can you imagine a situation where a few weeks afterwards the President goes to engage in corrupt acts and we hear of his sudden demise or incapacitation and confessing that he engaged in corrupt acts before passing or before the incapacitation—and the effect it will have on his successor? I believe we have to critically examine this option to curb corruption.
My grandmother gave me an eyewitness account of one such encounter where a woman died instantly after the Tegare Priest had revealed a wrong attitude she had displayed during the performance on one of the days scheduled for Tegare spirit manifestation.
According to her story, the Priest, after he had been possessed by the spirit, declared that for what the woman had done, he would not forgive her and that he would kill. Instantly, according to my grandmother, the lady fell down suddenly and she died—just like what happened to Ananias and his wife Sapphira in Acts Chapter 5.
NB: ‘CHANGE KOTOKA INTERNATIONAL AIRPORT TO KOFI BAAKO
By Laud Kissi-Mensah
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Features
Emotional distortions:A lethal threat to mental health
Emotional distortions can indeed have a profound impact on an individual’s mental health and well-being. These distortions can lead to a range of negative consequences, including anxiety, depression, and impaired relationships.
Emotional surgery is a therapeutic approach that aims to address and heal emotional wounds, traumas, and blockages. This approach recognises that emotional pain can have a profound impact on an individual’s quality of life and seeks to provide a comprehensive and compassionate approach to healing.
How emotional surgery can help
Emotional surgery can help individuals:
Identify and challenge negative thought patterns: By becoming aware of emotional distortions, individuals can learn to challenge and reframe negative thoughts.
Develop greater emotional resilience: Emotional surgery can help individuals develop the skills and strategies needed to manage their emotions and respond to challenging situations.
Improve relationships: By addressing emotional wounds and promoting emotional well-being, individuals can develop more positive and healthy relationships with others.
The benefits of emotional surgery
The benefits of emotional surgery can include:
Improved mental health outcomes: Emotional surgery can help individuals reduce symptoms of anxiety and depression.
Enhanced relationships: Emotional surgery can help individuals develop more positive and healthy relationships with others.
Increased self-awareness: Emotional surgery can help individuals develop a deeper understanding of themselves and their emotions.
A path towards healing
Emotional surgery offers a promising approach to addressing emotional distortions and promoting emotional well-being. By acknowledging the impact of emotional pain and seeking to provide a comprehensive and compassionate approach to healing, individuals can take the first step towards recovery and improved mental health.
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BY ROBERT EKOW GRIMMOND-THOMPSON