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Political interference is destroying our chieftaincy institution!

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The Chieftaincy institution in Ghana is a system that structures and regulates the activity of local chieftains in the Ghanaian society and the state.  It is one of the most respected and enduring traditional institutions in Ghana which has displayed a remarkable resilience from pre-colonial through colonial to post-colonial regimes.

In the past, the role of the chief was to lead the people in a war to defend, protect and extend their territories.  The modern role is to combat poverty and other social ills, illiteracy, ignorance, environmental degradation and depletion of resources.  These days, chiefs are under pressure to achieve good governance in their traditional areas and are challenged to integrate tradition and modernity, a process about which there is a considerable debate.

THE 1992 CONSTITUTION AND CHIEFTAINCY INSTITUTION

In accordance with Article 271 of the 1992 Constitution and Section 1 of the Chieftaincy Act 759, the National House of Chiefs is the umbrella body that regulates the activities of chiefs in this country.  The House consist of five paramount chiefs from each region elected by the Regional House of Chiefs constituted in the various regions in the country.  Prior to the creation of six new regions, the total membership of the National House of Chiefs stood at 50.  This number is likely to increase with the creation of additional regions in the country.

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The role of the chieftaincy institution in the national development as enshrined in the constitution is basically peacekeeping, peace enforcement, peacemaking and peacebuilding.  It, therefore, presupposes that peace in general in pre-colonial era, was manifested in the functions of the institution in general and the chief in particular.

CHIEFTAINCY INSTITUTION LOSING RESPECT

Studies have shown that the once revered chieftaincy institution in Ghana has taken a nose dive with persistent conflicts which tend to tear the institution apart.  The majority of these conflicts have been concentrated in northern part of the country, which have resulted in violent clashes leading to loss of lives and destruction of property.  Notable areas in the north where chieftaincy conflicts have taken major toll on their economies include, Dagbon, Bawku, Bimbilla, Bolga and Bole.

It is also a fact that beyond the contest among royals, chieftaincy conflicts involve other actors such as politicians who use their influence on the people for political power.  Politicians and youth groups have all influenced and manipulated chieftaincy conflicts for their own selfish motives.  People not related to the chieftaincy contest and, therefore, have nothing to do with the chieftaincy matters sometimes take active interest in some of these conflicts and become embroiled in the escalation of the violence.  Candidates for chieftaincy positions rely on the support of local and national political leaders to help them achieve their powers over traditional areas.  Their association with the chiefs in the conflicts often comes with a cost.

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ROLE OF NPP, NDC IN CHIEFTAINCY CONFLICT

The two main political parties in this country, the ruling New Patriotic Party (NPP) and the opposition National Democratic Congress (NDC), have been identified as major actors in some of these chieftaincy conflicts in the country.  It is also important to note that businessmen aligned to these two major parties use their wealth to sponsor some of these conflicts so that they eventually recoup the benefits when their favourite party comes to power.

If these politicians and businessmen will free themselves from fanning these chieftaincy conflicts, the institution will bounce back and regain its former glories as a profound body ready to provide that leadership role to the people.

DRAMA SURROUNDING INSTALLATION OF GA MANTSE

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Another interesting development in the Ga State, is the drama surrounding the installation of a Ga Mantse.  This particular case has seen a back and forward approach from the High Court to the Supreme Court, which is the final arbiter of the case.  So far, there have been three High Court rulings concerning this Ga Chieftaincy issue involving Nii Adama Latse II and Dr Kelvin Tackie, over who is the legitimate occupant of the Ga Mantse stool.

The recent ruling by the Supreme Court was that the various high courts which heard the matter lacked the jurisdiction to adjudicate cases involving chieftaincy and that, the judges should have declined jurisdiction when the matter was brought before them for determination.  The five-member bench, therefore, annulled the ruling of Justice Naa Adoley Azu on whose decision the two other judges, Justice Gifty Dekyem and Justice Nicholas Abodakpi also made in their determination of the case.

GOVERNMENT INTERFERENCE IN CHIEFTAINCY MATTERS

It is a fact that government after government continues to either back or influence the installation of chiefs in the Ga state, making sure that their favourites are selected to occupy the stool even though they are not yet qualified for the throne.    We have experienced that in many of the past regimes and this does not augur well for development.  It rather polarizes the people and stalls development and progress.

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In order to make the chieftaincy institution sacred and well respected, it is important for ruling governments not to involve themselves in the day to day activities of chiefs who are development agents in their various localities.  They can only be consulted to facilitate development among people and under no circumstance should chiefs be allowed to play active roles in politics.  The constitution has made it clear that chiefs who are interested in doing politics must abdicate the throne before wearing the political colour.

BAWKU CHIEFTAINCY CONFLICT

Currently the government has imposed a dusk to dawn curfew on the Bawku municipality and its environs in the Upper East Region following renewed chieftaincy dispute in the area.  It has placed a total ban on all persons in the area from carrying arms and ammunition or any offensive weapons.  There were gun shots in the Bawku township on Tuesday night of November 23, 2021, resulting in heightened tension.  The incident is said to be linked to a planned performance of a “Bawku Chief’s” funeral who died 41 years ago.

SOLUTION TO CHIEFTAINCY CONFLICTS

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In resolving chieftaincy disputes, conflicts and stopping their politicization, the various houses of chiefs should be empowered and be the only institution for handling chieftaincy issues. Besides, there is the need to codify the lines of succession of chiefs in our country.  Sanctions must also be applied to politicians and other influential personalities who interfere in the chieftaincy institution.

The government must strengthen our chieftaincy institution by providing it with the needed support and resources to serve as agents of change in their localities rather infiltrating into their ranks to divide them and the people.  It is equally important for the people to respect that sacred institution and not to allow themselves by politicians and businessmen to use them as guinea pigs while their children are confined in the comfort of their homes enjoying.  When you die for the sake of chieftaincy dispute and conflict, you die for nothing and, therefore, you need to reject any move by politicians and businessmen to fight chieftaincy battles with no basis and relevance.

                          Contact email/WhatsApp of the author:

ataani2000@yahoo.com

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                                               0277753946/0248933366

By Charles Neequaye

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Features

International character of Ghanaman and more

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Ghanaians can be found in every part of the world

The average modern Gold Coaster born and bred in Sikaman is an adventurous creature. Go to any part of the world and you’ll find Ghanaman diligently slugging it out either in the snow or in hot sweltering weather, earning a decent living.

Go to Guinea and see Ghanaman in the garb of a herbalist, curing the sick of various ailments. He makes the Guinean understand that not all diseases are caused by James Lucifer alias Jimmy Satan. On the contrary, most diseases are caused by kooko which can even attack the human nose and turn it upside down.

That kooko is also the cause of poverty and the internal bleeding of personal back-pocket economies. And that kooko can be cured using the chemistry underlying Sikaman herbal medicine which has been blessed by the gods of Larteh.

And before Ghanaman starts dispensing his herbal concoctions, he must attract the passing crowd with some Sıkaman-originated choreography, akin to a combination of adowa and agbadza, such that the dancer can easily dislocate a shoulder and start crying for his mother.

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When the crowd is enough to form a quorum, Ghanaman must perform magic as a side-attraction, and proceed to sell his drugs. The drugs are genuinely made from potent herbs which the Pharmacy Board of Sikaman says it has no confidence in. Believe me, Ghanaian herbalists are practising in neighbouring countries like Guinea, Cote d’Ivoire, Sierra Leone and Benin, while we are discouraging them from practising in Sikaman.

Go to Las Palmas and see Ghanaman as a fisherman. He sails on Korean-owned boats and is forced to eat garlic and raw tuna for radiant health. The garlic is also supposed to protect him against witches. But sometimes, he is not good bedfellows with some Korean crew members, and once in a while a fight breaks out.

The typical Korean is a Kung Fu expert and before displaying a golden dragon data. He must first terrify Ghanaman with a Korean dance which consists of wild arms and leg throwing. But Ghanaman is usually not daunted. Why has he been eating cancer kenkey all years without developing cancer? It mean is a superhuman capable of countering Kun fu side-kicks to the ribs.

Anyhow Ghanaman’s most potent arsenal lies in his fists. If he is a southpaw, it mean left fist is probably insured and can cause damage. When Ghanaman lands a cassava blow and it lands on a Korean chest, it has the effect of a cruise missile. If there is no ceasefire a funeral cannot be ruled out.

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Greenland

Go to Alaska and find Ghanaman there. Greenland, Iceland, Brazil, Argentina, Madagascar, everywhere and you’ll find him. He has become an international citizen and is generally lauded for his hardwork, sincerity and honesty.

However, some bad nuts are also condemned and despised.

The world and all its parts and corners are for the human race, and anyone can choose to live anywhere and earn a decent living so long as he doesn’t misconduct himself or become a social misfit and a law unto himself.

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Sıkaman for instance accepts foreigners, and we are so liberal that people just come in through our borders and we welcome them with the best palmwine in town and goat light soup. Who cares about passports and visas? Our hospitality is, as it were legendary.

So we have Liberians, Nigerians, Sierra Leoneans, Togolese, Europeans, Americans, Scandinavians and Koreans in Sikaman.  And some of them have misinterpreted our overzealous accommodation to mean “foolishness” and are misconducting themselves.

The newspapers carry stories of some unscrupulous Nigerians stealing, defrauding and collaborating with their Sikaman counterparts to rob people. You’ll find some good and law-abiding Liberians around but some other Liberians are in the business of fraud, robbery, money printing, money doubling, anything criminal.

Ghanaian hospitality can no longer be extended to such people. I do not think Ghanaians will be treated kindly either, when they misbehave anywhere in the world. Those who come from outside with the intention of bringing down their evil deeds and to practise them here professionally must be getting ready because Ghanaians are getting fed up with the menace.

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These days, you’ll find strange people following you as soon as you emerge from a bank. If you are not careful, they’ll wrestle your briefcase from you and speed away in a waiting taxi.

Someone was just saying that many foreign criminals are flocking to Ghana because in their countries, they are enable to operate either because they are being looked for by the police for offences committed or fear instant justice at the hands of mobs. Ghanaians, it is said, are humanitarian in dealing with criminals.

Well, in some African countries, a thief who is being chased runs directly to the police station in his own interest and begs the officer at the counter to lock him up. Otherwise he’ll be lynched or be burnt to death. In Ghana, it is the opposite. The thieves run far away from the cop stations.

The criminals must reform and stay peacefully in Sikaman or quit. No court case!

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This article was first published on Saturday September 5, 1998

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The architecture of existence: How we live and die

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​The human condition is defined by two absolute, biological bookends: the commencement of complex cellular animation and its ultimate, irreversible cessation.

For centuries, medicine treated life and death as strictly separate states. Today, modern pathology and molecular biology reveal a more profound truth: the mechanisms that allow us to live are the exact same mechanisms that dictate how we die.

​Understanding this relationship is no longer just a philosophical pursuit. It is a clinical necessity for managing public health in the 21st century.

Part I: How we live – The mechanics of animation

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​At its core, biological life is a continuous, high-stakes battle against entropy (the natural tendency of systems to degrade into disorder). To maintain form, consciousness, and function, the human body relies on three fundamental pillars:

1. Cellular respiration and energy production

​Every second of human life is powered by the conversion of oxygen and glucose into Adenosine Triphosphate (ATP), the universal energy currency of our cells. This process occurs within the mitochondria.

Without a constant supply of ATP, the microscopic pumps that maintain electrical gradients across our cell membranes fail, causing cellular collapse within minutes.

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2. Homeostasis: The balancing act

​To survive, the internal environment of the body must remain incredibly stable, regardless of external chaos. This balancing act, known as homeostasis, regulates:

​Blood pH: Strictly maintained between 7.35 and 7.45.

​Core Temperature: Ideally kept around 37°C (98.6°F).

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​Electrolyte Balance: Precise ratios of sodium, potassium, and calcium that allow nerves to fire and muscles to contract.

​3. The Autonomic Nervous System (ANS)

​The ANS acts as the invisible conductor of life, split into two complementary branches:

Part II: How we die – The path of cessation

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​Death is rarely a singular event; it is a progressive biological cascade. Whether caused by old age, chronic illness, or sudden trauma, the final pathways of mortality generally follow a predictable trajectory.

​1. The cellular horizon: Senescence and Apoptosis

​Every time a human cell divides, the protective caps at the ends of its chromosomes-telomeres-shorten. Eventually, telomeres become so depleted that the cell can no longer divide safely. It enters senescence (a state of permanent arrest) or triggers apoptosis (programmed cell death). This gradual, systemic loss of cellular renewal is the underlying engine of aging.

​2. The clinical cascade of somatic death

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​When the body can no longer maintain homeostasis, somatic death (the death of the organism as a whole) begins. This occurs in a distinct sequence:

1

Clinical Death

Zero to four minutes

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The heart stops pumping blood, and respiration ceases. While breathing and circulation have ended, the body’s tissues still contain residual oxygen and cellular energy reserves. At this stage, resuscitation is often still possible.

2

Brain Death (Infarction)

Four to six minutes

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Deprived of fresh oxygenated blood, the brain’s highly sensitive neurons begin to starve. Lacking ATP, the brain cells lose their electrical charge, swell, and begin to burst. Permanent, irreversible neurological damage occurs within minutes.

3

Biological Death

Hours to days

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The organs fail entirely. Without central control or blood flow, individual cells throughout the body consume their final energy reserves. Enzymes that once aided digestion begin to break down the body’s own tissues from the inside out, a process known as autolysis.

Part III: The modern collision of life and death

​In the modern era, the boundary between how we live and how we die has blurred. Historically, humanity died primarily from infectious diseases and acute trauma. Today, global mortality is dominated by non-communicable, chronic lifestyle diseases.

Modern Pathology: How we live (the cause) how we die (the result)

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Cardiovascular disease, chronic stress, poor diet, and lack of sleep keep the sympathetic nervous system hyper-activated, damaging blood vessels .Occlusion of coronary arteries leads to myocardial infarction (heart attack) or ischemic stroke.

Metabolic syndrome over nutrition and physical inactivity overwhelm cellular mitochondria, leading to systemic insulin resistance. Multi-organ failure, chronic kidney disease, and severe vascular complications.

Neurodegenerative Disorders Chronic systemic inflammation and sleep deprivation prevent the brain from clearing metabolic waste. Gradual loss of synaptic connections, leading to dementia and the eventual loss of basic autonomic functions.

Conclusion: The unified theory of health

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​Ultimately, how we live directly shapes the path of how we die. The micro-choices of daily existence-how we manage emotional stress, the quality of our rest, our communal connections, and our nutrition-either preserve the integrity of our homeostatic systems or accelerate their decline.

​True medical advancement is shifting away from merely extending the final, frail stages of biological death. Instead, the focus is turning toward optimising our living years-ensuring that the intricate, beautiful machinery of human animation runs smoothly until its natural, quiet conclusion.

By Robert Ekow Grimmond-Thompson

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