Features
Pride of leadership
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I Read Government. And I believe I know what governance is supposed to be. However, I don’t understand politics. I have tried not to give myself the headache of trying to understand what it is all about. I guess I have a fair idea about democracy and its nuances. I have a fi rm belief that every society must practise democracy to suit its peculiar culture, customs and norms, not what is dictated by foreign or external forces.
I have observed that global leadership is dictatorial. America is a typical example, where democratic processes inside of that country are followed to the letter, yet the US dictates what other countries must do. Then comes in Donald J. Trump. We all have seen what Trump did to the democracy America prides itelf in. On January 6, 2021, his supporters descended on Capitol Hill and vandalised the very cradle of that country’s democracy. When you elect a rabble-rouser President, what do you expect? Pride and arrogance of leadership cost him the presidency in last year’s election. Pride of leadership has caused the collapse of empires, dynasties and governments. Empires like the Roman, Byzantine, Ottoman, British and others have come and gone. Indiscipline of leadership in some cases drowned these empires. Some were caused by the powers behind the thrones. Many of those powers were wives, concubines, fathers or even siblings who wielded power over the emperors, kings or whatever fancy
nomenclature they went by. Sadly, many modern leaders have not learnt from the history of these empires and strut around as if they are the chosen ones of God to run people’s lives. And this is my worry. I keep saying that a disciplined child cannot be born of an undisciplined parentage. The calf watches the mother’s mouth as she munches the grass, not so? Ghana’s Minister of Finance has gained notoriety for disrespecting parliament. Mr. Ken Ofori-Atta chooses to go deliver the economic policy of government at a time convenient to him while the lawmakers who would approve or disapprove the policy sit on their haunches waiting for him. Simply put, this is pride of leadership. If our leaders cannot respect institutions of state and their protocols, what business do they have in leadership? This is not an attack on the person of the Minister, but he is an example of what is festering in our national life. President Nana Akufo-Addo is noted for his punctuality at state events. I remember he was to attend the 170th anniversary of the founding of the Presbyterian Training College at Akropong in 2018. Because of our offi cial lateness to events, I almost did not attend though some of us had a special invitation as old students from the Principal. President Akufo-Addo was there before the scheduled time. Former President John Mahama hardly respected time when he was in offi ce, but Prof. Atta Mills was a Pride of leadership
stickler for punctuality as President Akufo-Addo. I had the opportunity of covering an event involving former President Kufuor at Sekondi in 2002. He was late. When I asked my buddy, former President Jerry Rawlings, why he attended certain functions late, he only answered that it was all “for effect.” I did not know what that meant but I let it pass. It is perfectly in order for public offi ce holders to be late for any event because of the workload they carry or for whatever reasons. But it is a mark of good leadership, maturity and respect for others to send a message to the gathering that for XYZ reasons, you are unable to beat the time and that you should be given whatever number of minutes to be present. You win respect as a result. But what do our offi cials do? They saunter into the programme before ranting out apologies when those gathered are either tired, angry or agitated by this offi cial behaviour. No sooner had that budget statement been delivered than the Minister in charge of roads, Mr.
Kwasi Amoako-Atta, decided that all toll booths be shut down on the country’s highways. I am told this minister is himself a member of parliament and knows the Standing Orders and their protocols. How come he could order the closure of toll booths when the House had not approved the budget statement? Indiscipline, if you asked me. Or is it pride of leadership? Leadership must inspire. Leadership must be exemplary. Leadership must encourage others to want to strive for leadership positions in service to their people. Leadership must be honest with the people. It must show a commitment to serve and not run roughshod over the people. With this behaviour of some of our leaders, what do we expect of those who will come after them in future? Personally, I do not care how our public offi ce holders conduct themselves in their offi cial positions, but they must be mindful of the signal they are sending to the youth who are acclaimed as the leaders of tomorrow. Where is the tomorrow for them if we corrupt their today with our negative attitudes? Give the Devil his due. In spite of accusations of highhandedness, Salifu Amankwa brought a certain discipline to the Nkrumah Circle area of the capital. Discipline is the watchword here.
Ten years after he left and more years after his death, people were still afraid to walk over the lawns around Circle anyhow they pleased. Leadership must uphold discipline at all times. What are human rights when lawlessness pervades the very fabric of society? Ghana did not go before Nkrumah. And all of the leaders who have gone have left Ghana behind. So, this country will be there after we are all gone, but the Ghana we leave for the generations after us will determine how history and posterity will judge us.
Writer’s e-mail address: akofa45@yahoo.com
By Dr. Akofo K. Segbefia
Features
International character of Ghanaman and more

The average modern Gold Coaster born and bred in Sikaman is an adventurous creature. Go to any part of the world and you’ll find Ghanaman diligently slugging it out either in the snow or in hot sweltering weather, earning a decent living.
Go to Guinea and see Ghanaman in the garb of a herbalist, curing the sick of various ailments. He makes the Guinean understand that not all diseases are caused by James Lucifer alias Jimmy Satan. On the contrary, most diseases are caused by kooko which can even attack the human nose and turn it upside down.
That kooko is also the cause of poverty and the internal bleeding of personal back-pocket economies. And that kooko can be cured using the chemistry underlying Sikaman herbal medicine which has been blessed by the gods of Larteh.
And before Ghanaman starts dispensing his herbal concoctions, he must attract the passing crowd with some Sıkaman-originated choreography, akin to a combination of adowa and agbadza, such that the dancer can easily dislocate a shoulder and start crying for his mother.
When the crowd is enough to form a quorum, Ghanaman must perform magic as a side-attraction, and proceed to sell his drugs. The drugs are genuinely made from potent herbs which the Pharmacy Board of Sikaman says it has no confidence in. Believe me, Ghanaian herbalists are practising in neighbouring countries like Guinea, Cote d’Ivoire, Sierra Leone and Benin, while we are discouraging them from practising in Sikaman.
Go to Las Palmas and see Ghanaman as a fisherman. He sails on Korean-owned boats and is forced to eat garlic and raw tuna for radiant health. The garlic is also supposed to protect him against witches. But sometimes, he is not good bedfellows with some Korean crew members, and once in a while a fight breaks out.
The typical Korean is a Kung Fu expert and before displaying a golden dragon data. He must first terrify Ghanaman with a Korean dance which consists of wild arms and leg throwing. But Ghanaman is usually not daunted. Why has he been eating cancer kenkey all years without developing cancer? It mean is a superhuman capable of countering Kun fu side-kicks to the ribs.
Anyhow Ghanaman’s most potent arsenal lies in his fists. If he is a southpaw, it mean left fist is probably insured and can cause damage. When Ghanaman lands a cassava blow and it lands on a Korean chest, it has the effect of a cruise missile. If there is no ceasefire a funeral cannot be ruled out.
Greenland
Go to Alaska and find Ghanaman there. Greenland, Iceland, Brazil, Argentina, Madagascar, everywhere and you’ll find him. He has become an international citizen and is generally lauded for his hardwork, sincerity and honesty.
However, some bad nuts are also condemned and despised.
The world and all its parts and corners are for the human race, and anyone can choose to live anywhere and earn a decent living so long as he doesn’t misconduct himself or become a social misfit and a law unto himself.
Sıkaman for instance accepts foreigners, and we are so liberal that people just come in through our borders and we welcome them with the best palmwine in town and goat light soup. Who cares about passports and visas? Our hospitality is, as it were legendary.
So we have Liberians, Nigerians, Sierra Leoneans, Togolese, Europeans, Americans, Scandinavians and Koreans in Sikaman. And some of them have misinterpreted our overzealous accommodation to mean “foolishness” and are misconducting themselves.
The newspapers carry stories of some unscrupulous Nigerians stealing, defrauding and collaborating with their Sikaman counterparts to rob people. You’ll find some good and law-abiding Liberians around but some other Liberians are in the business of fraud, robbery, money printing, money doubling, anything criminal.
Ghanaian hospitality can no longer be extended to such people. I do not think Ghanaians will be treated kindly either, when they misbehave anywhere in the world. Those who come from outside with the intention of bringing down their evil deeds and to practise them here professionally must be getting ready because Ghanaians are getting fed up with the menace.
These days, you’ll find strange people following you as soon as you emerge from a bank. If you are not careful, they’ll wrestle your briefcase from you and speed away in a waiting taxi.
Someone was just saying that many foreign criminals are flocking to Ghana because in their countries, they are enable to operate either because they are being looked for by the police for offences committed or fear instant justice at the hands of mobs. Ghanaians, it is said, are humanitarian in dealing with criminals.
Well, in some African countries, a thief who is being chased runs directly to the police station in his own interest and begs the officer at the counter to lock him up. Otherwise he’ll be lynched or be burnt to death. In Ghana, it is the opposite. The thieves run far away from the cop stations.
The criminals must reform and stay peacefully in Sikaman or quit. No court case!
This article was first published on Saturday September 5, 1998
Features
The architecture of existence: How we live and die
The human condition is defined by two absolute, biological bookends: the commencement of complex cellular animation and its ultimate, irreversible cessation.
For centuries, medicine treated life and death as strictly separate states. Today, modern pathology and molecular biology reveal a more profound truth: the mechanisms that allow us to live are the exact same mechanisms that dictate how we die.
Understanding this relationship is no longer just a philosophical pursuit. It is a clinical necessity for managing public health in the 21st century.
Part I: How we live – The mechanics of animation
At its core, biological life is a continuous, high-stakes battle against entropy (the natural tendency of systems to degrade into disorder). To maintain form, consciousness, and function, the human body relies on three fundamental pillars:
1. Cellular respiration and energy production
Every second of human life is powered by the conversion of oxygen and glucose into Adenosine Triphosphate (ATP), the universal energy currency of our cells. This process occurs within the mitochondria.
Without a constant supply of ATP, the microscopic pumps that maintain electrical gradients across our cell membranes fail, causing cellular collapse within minutes.
2. Homeostasis: The balancing act
To survive, the internal environment of the body must remain incredibly stable, regardless of external chaos. This balancing act, known as homeostasis, regulates:
Blood pH: Strictly maintained between 7.35 and 7.45.
Core Temperature: Ideally kept around 37°C (98.6°F).
Electrolyte Balance: Precise ratios of sodium, potassium, and calcium that allow nerves to fire and muscles to contract.
3. The Autonomic Nervous System (ANS)
The ANS acts as the invisible conductor of life, split into two complementary branches:
Part II: How we die – The path of cessation
Death is rarely a singular event; it is a progressive biological cascade. Whether caused by old age, chronic illness, or sudden trauma, the final pathways of mortality generally follow a predictable trajectory.
1. The cellular horizon: Senescence and Apoptosis
Every time a human cell divides, the protective caps at the ends of its chromosomes-telomeres-shorten. Eventually, telomeres become so depleted that the cell can no longer divide safely. It enters senescence (a state of permanent arrest) or triggers apoptosis (programmed cell death). This gradual, systemic loss of cellular renewal is the underlying engine of aging.
2. The clinical cascade of somatic death
When the body can no longer maintain homeostasis, somatic death (the death of the organism as a whole) begins. This occurs in a distinct sequence:
1
Clinical Death
Zero to four minutes
The heart stops pumping blood, and respiration ceases. While breathing and circulation have ended, the body’s tissues still contain residual oxygen and cellular energy reserves. At this stage, resuscitation is often still possible.
2
Brain Death (Infarction)
Four to six minutes
Deprived of fresh oxygenated blood, the brain’s highly sensitive neurons begin to starve. Lacking ATP, the brain cells lose their electrical charge, swell, and begin to burst. Permanent, irreversible neurological damage occurs within minutes.
3
Biological Death
Hours to days
The organs fail entirely. Without central control or blood flow, individual cells throughout the body consume their final energy reserves. Enzymes that once aided digestion begin to break down the body’s own tissues from the inside out, a process known as autolysis.
Part III: The modern collision of life and death
In the modern era, the boundary between how we live and how we die has blurred. Historically, humanity died primarily from infectious diseases and acute trauma. Today, global mortality is dominated by non-communicable, chronic lifestyle diseases.
Modern Pathology: How we live (the cause) how we die (the result)
Cardiovascular disease, chronic stress, poor diet, and lack of sleep keep the sympathetic nervous system hyper-activated, damaging blood vessels .Occlusion of coronary arteries leads to myocardial infarction (heart attack) or ischemic stroke.
Metabolic syndrome over nutrition and physical inactivity overwhelm cellular mitochondria, leading to systemic insulin resistance. Multi-organ failure, chronic kidney disease, and severe vascular complications.
Neurodegenerative Disorders Chronic systemic inflammation and sleep deprivation prevent the brain from clearing metabolic waste. Gradual loss of synaptic connections, leading to dementia and the eventual loss of basic autonomic functions.
Conclusion: The unified theory of health
Ultimately, how we live directly shapes the path of how we die. The micro-choices of daily existence-how we manage emotional stress, the quality of our rest, our communal connections, and our nutrition-either preserve the integrity of our homeostatic systems or accelerate their decline.
True medical advancement is shifting away from merely extending the final, frail stages of biological death. Instead, the focus is turning toward optimising our living years-ensuring that the intricate, beautiful machinery of human animation runs smoothly until its natural, quiet conclusion.
By Robert Ekow Grimmond-Thompson




