Features
Parliament: Any chance for lasting consensus building?
Ghana’s 2022 budget was rejected by the Minority in Parliament on Friday, November 26, 2021. Four days later, on Tuesday, November 30, 2021, however, the Majority Group in Parliament also overturned the decision and approved the policy document. Mr Joseph Osei Owusu, the First Deputy Speaker of Parliament, who presided, said the rejection of the budget by the Minority was null, void and had no effect.
According to Mr Osei Owusu, the Speaker of Parliament, Mr Alban Bagbin erred in presiding over the rejection of the budget “since there was no clear majority in the House during the proceedings.” Mr Osei Owusu said: “The consequence of this unfortunate error is that, it is void and inconsequential since it was done in violation of Article 104(1) of the 1992 Constitution.”
The Minority also claims that the approval of the budget by the Majority is unconstitutional and “an attack on Ghana’s parliamentary proceedings and democracy”. Mr Haruna Iddrisu, Minority Leader in Parliament says; “the Majority engaged in a constitutional charade.” From the current tussle in Parliament; we reproduce this feature which was published in The Spectator on April 17, 2021, in this very column. I was privileged to have interacted with the venerable Mr Joseph Henry Mensah on a number of occasions and on varied reflective national issues. Affectionately called J.H. Mensah, the quintessential patriot, was very colourful but a controversial politician in the Ghanaian political history. Indeed, J.H. Mensah was not an ordinary Ghanaian politician. He was an international giant in his field of study; economics.
But more or less, he ended up in public life as a full-time politician; holding different portfolios at different times. He was virtually my father. I had the privilege to host him a number of times; on behalf of the Komenda-Edina-Eguafo-Abrem Municipal Assembly. And he practically contributed to the development of the municipality when I was the Municipal Chief Executive and he, the Senior Minister in President Kufuor’s regime. Incontestably, J.H. Mensah was responsible for Osagyefo Dr Kwame Nkrumah’s Seven-Year Development Plan. He told me: “I was invited from the United Nations in 1961 to take charge of the Planning Commission of the Development Plan. “Kwame Nkrumah was the Chairman and I was the Executive Secretary.
I wrote the plan. I did not just take part, I was entirely responsible for it.” He said: “I was also the Chief Economic Adviser to the CPP government at the age of 33. And I was acting purely as a professional and not a member of the CPP. I never joined the CPP.” Readers, why am I disturbing you about this great man who died recently and was buried here in Ghana? In the Fanti language, it is said that “tekyerema mporo”. Literally translated; the tongue never gets rotten and that any word that comes out from the tongue, is everlasting.
Most often, we quote outsiders to support our arguments in our national development efforts. But today, let’s listen to J.H Mensah. He says, “consensus building in Parliament is one area that must be developed in our present civil constitutional dispensation.” According to J.H. Mensah, when the Progress Party was in power between 1969 and 1972, there was a great deal of consensus in Parliament. He said: “The late Komla Agbeli Gbedemah and later, E.R. Madjetey who became opposition leaders, had direct access to Dr K.A. Busia’s office.
“And in Parliament, the government involved the opposition in the planning of major policies.” According to him: “This runs counter to the present system where the Minority is left in the dark but asked to support government policies.” Mr. Mensah says: “You can’t use Parliament like a rubber-stamp.
So that anytime you want parliamentarians to vote on something; you drive them like sheep,” stressing that, “this is one of the fundamental defects of the democracy we are practising here.” Readers, as a nation we cannot have consensus by declaration. We can get consensus by discussions; involving compromising and bargaining. And is it happening in our Parliament? Otherwise, why should ballot boxes be kicked and “stolen” in Parliament and ballot papers chewed like tiger nuts? And, for example, why should the approval of the fiscal policy of government and ministerial nominees, become intractable bone of contention in Parliament? And why should the Speaker of Parliament be branded as making Parliament an enclave of top opposition figures and fanatics? And why should the General Secretary of the opposition NDC openly claim that the “incompetence” of the current Finance Minister will inure to the benefit of his party; come the 2024 general election; thus, resulting in his recent approval by the Minority as Finance Minister? In effect, as a nation can’t we enhance the development of consensus in Parliament, besides having our national priorities right? And as indicated by J.H. Mensah; in Parliament for instance, can’t the NPP administration involve the NDC in planning some of its major prolicies? Again, per J.H. Mensah’s example; can’t the leadership of the Minority have direct access to the President’s office? Are the two major political parties in Ghana enemies or opponents? Readers, democracy is more than the sum of its institutions.
A healthy democracy depends in a large part on the development of a democratic civic culture. Culture, in this sense, does not refer to art, literature or music but the behaviours, practices and norms that define the ability of a people to govern themselves. So, as a nation, can’t we develop our own democratic civic culture to govern ourselves?
Contact email/WhatsApp of the author: asmahfrankg@gmail.com (0505556179)
By G. Frank Asmah
I experienced something on Monday, June 15, that really frustrated me. I had to go to the ministries but I could not get up early that day so I decided to pick a taxi and get to the Tuba Junction.
When I got there I realised that Traffic had built up from the Toll Booth towards Accra. After a while I got a Taxi and it was when we got to a certain spot on the road, that I realised why there was a traffic jam.
There is a short stretch of the road where each time it rains heavily, loose material run down the hill onto the road, blocking one side of the road. Vehicles from Kasoa to Accra are then forced to move into one of the lanes of those going towards Kasoa from Accra.
The two lane road from Accra to Kasoa becomes a single carriage way. That was the reason for the traffic jam from the toll booth onwards.
This has been a perineal problem and yet, no permanent solution has been found till date. The area falls under Ga South and even though, a new MCE has taken over, the technocrats are still there and so the problem is not new to them.
There is therefore no excuse for the inability of the Ga South Metropolitan Assembly to resolving the problem on that stretch of the road. Apart from the Ga South Metropolitan Assembly, another institution that must be held accountable is the Ghana Highways Authority.
The Highways Authority cannot say they are unaware of this issue. The fact that the problem falls within the area of responsibility of the Ga South Assembly, does not relieve the Ghana Highways Authority, of their responsibility of ensuring that our highways are maintained in a motorable state at all times.
A collaboration between the Ghana Highways Authority and The Ga South Municipal Assembly is required for a permanent resolution of the problem.
There was another traffic jam at a place called Atala about 250 metres to the traffic light at Old Barrier as a result of an issue similar to the one close to the toll booth, that I talked about earlier.
When we got to Weija junction, we encountered another traffic jam. The cause of this jam was a bad condition of road about 80 metres from the traffic light at Ga South Hospital heading towards Accra.
Due to the bad nature at that section of the road, vehicles are compelled to slow down resulting in a traffic jam stretching all the way to Weija Junction.
I started wondering if that short stretch of road cannot be sorted on one Sunday when traffic is usually light. When we got to the traffic light at Odorkor, there was another issue.
When the traffic light shows green, there is a slow down because there is a big pothole or should I say manhole in the outer lane, right at the traffic light. Vehicles in the outer lane are compelled to swerve into the second lane thereby causing a traffic to slow down and resulting in a traffic jam.
It is very important to take into account the effect of traffic jam on the national economy. If we are able to assess the value of the loss to the economy of the nation, I believe the issue of traffic jam will be prioritised.
Imagine persons working at various Government Organisations like Registrar General’s Department, Ghana Ports and Habours Authority, Ghana Revenue Authority, CEPS etc. and lives at Kasoa and whose job is to collect revenue for the state and is held up in traffic.
Just imagine the effect their lateness to work will have on the economy if you consider the delays in say clearing of goods at the port and as a result traders cannot sell their goods for government to generate the required taxes.
Let us deal with the traffic jams on our streets to promote economic growth. God bless.
By Laud Kissi-Mensah
Mortality is an inherent aspect of life, a universal experience that has sparked philosophical, theological, and scientific inquiry throughout human history.
This article aims to provide a comprehensive and nuanced exploration of mortality, acknowledging the complexity of the topic and the diverse perspectives surrounding it.
The biological imperative
From a biological standpoint, death is a natural part of the life cycle. It serves as a mechanism for the evolution of species, allowing for the passing on of genetic material and the adaptation to environmental changes.
Evolutionary perspective: Death allows for the recycling of resources, promoting the survival and adaptation of species.
Life span and senescence: Cellular aging and the limitations of biological systems contribute to mortality.
Philosophical and existential perspectives
Existentialism: Emphasises individual freedom and responsibility in the face of mortality.
Meaning and purpose: The finite nature of life can prompt individuals to seek meaning and purpose.
The human condition: Mortality is a fundamental aspect of the human experience, shaping our perceptions and values.
Cultural and spiritual views
Afterlife and spirituality: Many cultures and religions believe in an afterlife or spiritual continuation.
Rituals and mourning: Cultural practices surrounding death reflect the significance of mortality in human experience.
Legacy and remembrance: The impact of one’s life can transcend mortality.
Ethical considerations
End-of-life care: Ethical debates surround issues like euthanasia, assisted dying, and palliative care.
Quality of life: Balancing the value of life with the quality of life is a complex ethical issue.
Resource allocation: Societal decisions about healthcare and resource distribution involve considerations of mortality.
Psychological impact
Grief and loss: The experience of mortality can evoke profound emotional responses.
Fear and anxiety: The awareness of mortality can lead to existential anxiety.
Appreciation and gratitude: Recognising mortality can foster appreciation for life.
Conclusion
Mortality is a multifaceted aspect of human existence, influencing how we live, relate, and find meaning. Understanding and acknowledging mortality can prompt deeper reflections on life and our place in the world.
By Robert Ekow Grimmond-Thompson
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