Features
Social media and vaccine hesitancy
Social media platforms are an important outlet for disseminating information in various aspects of life, and many people are using these platforms and virtual meetings to educate their members.
In this era of COVID-19 pandemic, social media platforms are being used widely to share information and education about the disease. This COVID-19 has caused many deaths and made others sick and is, indeed, putting a huge burden on healthcare systems in many countries.
The economic and health effect of the pandemic has hit communities in different ways in many sectors, and initial research has shown that migrants and other minority or marginalised populations, for example, have become more vulnerable.
In Finland, social media platforms are used to circulate information and education among citizens; migrant groups or associations are also using social media to communicate about the disease, its safety protocols and prevention or treatment.
Many migrants, including those in the Ghanaian community, are using those channels to inform and educate their members about the disease.
Adhering to safety protocols
Ghanaian migrants and others continue to make great efforts to avoid becoming infected with the disease by adhering to the safety protocols such as social distancing, not hugging or shaking hands, wearing of masks, regularly washing of hands or using hand sanitisers, etc.
As vaccines are being administered to people, I can imagine how many Ghanaian migrants here have embraced the vaccination, which is to help control or minimise the effect of the virus on patients.
According to key health institutions and experts, vaccines are an important part of mitigating the effects of COVID-19 as they reduce the severity of the symptoms in case one becomes infected.
Some friends here and elsewhere have taken the first and second shots and are doing okay. They are so elated to have had that opportunity. They can have opportunities once they have life, and COVID-19 cannot stop them if they keep safe.
Social media, lies/misinformation, conspiracy theories
It is becoming clear that access to social media is allowing many lay people to stray into areas reserved for experts. Even people who obviously have almost zero knowledge of technical subjects of topics are communicating on the subject and claiming to know it all.
Sadly, there seems to be vaccine hesitancy in Ghana because of conspiracy theories, cynicism, ignorance, and worse of all, sheer mischief by some people. Many videos, audios and written texts paint a picture of scary outcomes should one take the vaccine.
As I wrote some time ago, some people think the vaccines brought to African countries are different from the ones being used in the Western nations; therefore, the ones brought to Africa could be dangerous and meant to depopulate the Black race. Some have even claimed without any proof that the vaccines would leave people with sexual dysfunction.
All this has resulted in doubts about efficacy of the vaccines brought to Ghana and other African countries.
Such conspiracy theories remind me about HIV/AIDS. Conspiracy theories were rife about the disease in Africa with some people claiming that HIV/AIDS had been created in laboratories in the West to kill Blacks.
Eventually, HIV/AIDS saw many infections and deaths in Ghana and other African countries. Today, Sub-Saharan Africa remains the most affected region in the world with more than two-thirds (67%) of the about 35 million people living with HIV, according to the UNAIDS.
The way forward
Ghanaian migrants in Finland are generally keeping a positive mind and hoping for things to get better in the near future with the COVID-19 situation.
They are generally adhering to directives by the Finnish health authorities about COVID-19 safety protocols. They are taking the vaccines as a precaution.
I think in Ghana too, there is the need to intensify education about the vaccines to help control COVID-19.
The key stakeholders—government/institutions of state, health authorities, religious leaders, traditional authorities, non-governmental organisations, etc.— should all come in even more strongly than before to educate people in our localities. The media should be one of the leading groups in this endeavour. Thank you.
On Sunday, October 11, 2026, it was the turn of Ghanaian Catholics in Finland to lead the singing in the church service of the African Catholic Chaplaincy in Finland (ACCF).
It was indeed a spirit-filled feeling for worshippers present. And for the Ghanaian migrants, the occasion also brought back to them memories of church services in their home country, Ghana.
The ACCF has a roster for each country/community to sing from time to time. Next Sunday will be the turn of the Nigerian community. Other communities that usually sing are the Kenyan/Tanzanian community, the Cameroonian, the Ugandan, group, etc.
A powerful religious experience
The mass services of the Chaplaincy usually give a powerful religious experience and a display of cultural diversity, especially in occasions such as when the Bishop of Helsinki, Bishop Raimo Goyarrola, celebrated mass with the Chaplaincy on Pentecost Day, May 24, 2026.
There was a similar time of spiritual joy last month (September 27, 2026) when Emeritus Bishop Teemu Sippo, former Bishop of Helsinki, visited the Chaplaincy. Bishop Teemu was the main celebrant, assisted by the Chaplain, Reverend Father Thomas Otieno.
Last Sunday, Reverend Father Bernard Sor, a Ghanaian Catholic priest based in Austria, was the main celebrant in the mass service where he performed a rite of baptism. Fr Bernard had celebrated mass a few months ago when he visited his sister and her husband in Helsinki. 
All these well-attended religious occasions indeed leave lasting memories. The homilies (peaching) by the priests usually emphasize religious tenets such as the importance of loving and serving God in truth, existing in peace with our fellow humans to promote unity in diversity, etc.
Unity in diversity and a colourful display of cultures
The African Chaplaincy church services usually produce impressive displays of diverse cultures from different parts of Africa and elsewhere. The events are often spiced by rich cultural displays of dances and colourful attires which are a delight to watch.
On special occasions, members of the Ghanaian Catholic community, in their gay and colourful kente attire and with adowa dance and music, usually lead the procession into the church. Other communities such as the Cameroonian, Nigerian, Kenyan and Tanzanian as well as Sudanese/South Sudanese groups also put up well-choreographed performances from their cultures.
The African Catholic Chaplaincy in Finland
The African Chaplaincy was founded on June 4, 2017, which was a Pentecost Sunday, in a Pontifical High Mass celebrated by Monsignor Emeritus Sippo S.C.I., the then Bishop of Helsinki, at the St. Mary’s Catholic Parish Church in Helsinki.
The Chaplaincy was created by Bishop Teemu in collaboration with the Diocesan body when they detected a great flocking of African immigrants to Finland, the majority of whom were Catholics. This was to give the immigrants a possibility to integrate into the Finnish society by worshiping as Catholics and in their African cultural identity.
The responsibility of the Chaplaincy was given by Bishop Teemu to Father Dr Leonard Wobilla Shwei, who is thus the first Chaplain and ably led the Chaplaincy. He was succeeded a few years ago by Father Thomas Otieno, who continues to move the Chaplaincy forward. Thank you!
GHANA MATTERS column appears fortnightly. Written in simple, layman’s terms, it concentrates on matters about Ghana and beyond. It focuses on everyday life issues relating to the social, cultural, economic, religious, political, health, sports, youth, gender, etc. It strives to remind us all that Ghana comes first. The column also takes a candid look at the meanings and repercussions of our actions, especially those things we take for granted or even ignore. There are key Ghanaian values we should uphold rather than disregard with impunity. We should not overlook the obvious. We need to search for the hidden or deeply embedded values and try to project them.
With Dr Perpetual Crentsil
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She did not find out he was cheating. She found out he was drowning.
It was two weeks after their beautiful wedding. The jollof was still in the fridge. A loan officer called her number-not his-and politely asked, “Madam, please tell your husband to pay his overdue loan. We have been calling him.”
That was how she discovered her new husband had entered their marriage with a hidden debt of over GH¢ 40,000. No cheating. No other woman. Just a financial secret.
And that is how many Ghanaian marriages begin to die. Not with a shout, but with a secret alert on a phone.
We prepare for the wedding. We do not prepare for the wallet.
What is money honesty?
Let me define it simply. Money honesty is not that you both earn the same. It is that you both know the same. It is the ability to sit down and say without fear:
“This is how much I earn.”
“This is how much I owe.”
“This is how I was raised to see money.”
“This is what scares me about money.”
Financial transparency is not about control. It is about clarity. You cannot build trust on top of secrets.
Many couples tell me, “Counsellor, we love each other, love will handle money.” I always answer, “Love is the car, but money honesty is the fuel. Love without honesty cannot move.”
How To Buy Your Marriage Insurance Today – My 5-Step Protocol
If you are engaged, newly married, or even 20 years in marriage, you can still fix this. At Counsellor Prince & Associates Consult—CPAC, this is what I give couples:
Step 1: The 90-Minute Money Naked Session.
No phones, no blame. Each partner writes down on paper: Monthly income, monthly debts, monthly family obligations, savings, and your biggest money fear. Then you exchange papers. Read it. Don’t react for 24 hours. Just absorb.
Step 2: Create OUR Money, YOUR Money, My Money.
You need three pots. OUR money for rent, food, school fees, utilities, properties, and the like— joint contribution. YOUR money and MY money—a small agreed allowance no one questions. This stops the feeling of being controlled.
Step 3: The No-Secret Debt Rule.
Agree from today: No new loan, no new hire purchase, no new family financial commitment above GHS 500 without telling each other first. Not permission, but information.
Step 4: Talk About Your Money Personality.
Are you a Spender or a Saver? Are you Risky or Safe? Most Ghanaian marriages are a Spender married to a Saver. Neither is wrong. But if you don’t understand your partner’s personality, you will call his saving “stinginess” and her spending “wastefulness.”
Step 5: Do a Monthly 30-Minute Money Date
Not an argument date. Light, with tea. “How did we do this month? What worried you? What should we plan for next month?” Couples who do this divorce far less.
My Final Word
Before you say “I Do” at the altar, have pre-marital counselling and also have the money talk on the sofa.
Ask your partner:
“If I lost my job today, how long can we survive?”
“What debt are you bringing into this marriage?”
“How much do you send to your family monthly and will that continue?”
If he or she gets angry that you asked, don’t get married yet. A person who is angry about accountability will be abusive about money.
Marriage insurance is not bought at Star Assurance or Enterprise. It is bought in honest conversations when no one is watching.
The wedding costs one day. The marriage costs a lifetime. Don’t enter a lifetime contract and covenant with hidden costs.
You can still insure your marriage today.
Source:
Counselor Prince Offei, CPAC’s founder, is a leading Mental Health Professional, Marriage Counsellor, Author, ADR Expert/Arbitrator, and Spectator Newspaper Columnist. He writes on relationships, marriage, parenting, special needs support, and their connection to mental health. For therapy, counselling, or enquiries, contact Counselor Prince & Associates Consult (CPAC) in Accra on 0559850604 / 0551428486.
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