Features
Monsieur’s daughter- (Part 8)
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The children started bombarding Gladys with questions from the moment she got home around seven.
“Mama, where is Sarah? We haven’t seen her the whole day.”
“She went to spend a few days with one of your uncles in Accra. She will be back in a few days.”
“One of our uncles? Which uncle? I never knew any uncles in Accra who would invite us to spend time with them.”
“You don’t know all your relatives, my dear. I think we should do something about that.”
“But how can Sarah leave just like that? Mama, this is not fair. Is she not our sister?”
“I’m very sorry, my dear. As I said, she will be back in a few days.”
“As for me, I don’t understand at all. You are living in your house with your sister, then one morning you wake up and she’s not there. And when you ask, they tell you stories. Maybe we won’t even see her again.”
Simon got home around ten. Gladys was preparing for bed. He noticed her swollen eyes.
“What’s the problem, Gladys?”
“David Asante called this afternoon. He said that Sarah was with him. And the kids are demanding to know where she is.”
“Ei! But how did she locate him?”
“I think she found his number in my handbag after I told her his name, and called him.”
“I see. This is certainly troubling. But Gladys, there is also a bright side to it, isn’t there? The guy is her father. He was bound to come for her sooner or later. I’m sure he was just waiting for the right time. And now that he has found her, he will assume full financial responsibility for her.”
“I knew you would say that. You are now able to avoid any responsibility. But don’t forget that I told him that he was not the father, and he seems to have accepted the situation till now.”
“That’s a ridiculous statement. He certainly didn’t accept it. He must have assessed the cost of fighting you for custody, and decided to wait. He may have even been advised by a lawyer. And let’s face it, Gladys, what we did was wrong. Very wrong. You must accept the fact that your main motivation for taking Sarah away from him was revenge. Revenge on him for ending the marriage. And such behaviour always goes with punishment. I don’t want to blame anyone for my problems, but you don’t steal somebody’s child and expect life to deal leniently with you. Let’s accept the situation. Let’s eat humble pie. In fact, I would even go as far as saying that we should go and apologise to him. Immediately.”
“You must be crazy, Simon. All that beer has gone to your head. Don’t you have any pride, as a normal human being? You can go up there, crawl on your knees and beg for forgiveness, but don’t expect to find food waiting for you when you get back.”
“Shut up! You proud, selfish woman. It’s always about you. You are so proud and selfish. Let this be the last time you insult me, okay? I do not bring enough money to help with the family upkeep, but have you counted the cost of your insults on the children? Do you know what you do to your children’s emotions when you insult their father before them constantly? Listen well. Tomorrow morning, we are going to David Asante’s house to apologise for our behaviour. Our stupidity. We leave at five. Call him, or get someone to give you the directions to his house. And pray that God will forgive us for what we did to the innocent girl and her father, and change our difficult circumstances here.”
Betty knocked gently on the bedroom door. Adoma asked her to come in.
“Madam, Steven says there are two people at the gate who want to see you. They are Simon and Gladys.”
“Whaat!” David said.
“Let them in,” Adoma said. “Offer them seats, and water. We will be with them in a few minutes.”
Some fifteen minutes later, David greeted and welcomed them.
“I will go straight to the point,” Simon started. “My wife Gladys and I are here for one main reason. We are here to apologise, without any reservations, for our behaviour that resulted in depriving you of custody of your daughter Sarah, for over seventeen years. We also apologise, unreservedly, for all the associated hardship that you suffered. Unfortunately, we are not in a position to make amends for our behaviour, so please find it in your hearts to forgive us. Now Gladys, do you have anything to say?”
“I agree with every word Simon has spoken. I am very sorry for my behaviour. I am begging you to forgive me, and Simon, for what we did. We are prepared to do anything in our power to make amends.”
“Okay,” David said after quite a pause. “I, we accept your apologies. All is completely forgiven. The only thing we will request from you is to provide us with all Sarah’s school and other records. That is all we need. But I appreciate your boldness for coming, and your frankness.”
“We are so grateful. We will not take much of your time. We will beg to leave.” Adoma whispered a few words into Simon’s ear, and he nodded.
“Sister Gladys, may I have a word with you?” They moved to another side of the hall. “I was wondering if there’s any issue we could help you with.”
“Well, the problem is that Simon brings virtually nothing home. All is not well at his job, and my salary is simply inadequate. If I could get some capital, I would revive the bakery. It was doing well, but we were using our working capital for feeding. If I could start running it, that would give me another steady source of income.”
“So how much will you need to revive it?”
“Ten thousand cedis, to service the machines, and to buy flour, sugar and other ingredients.”
“Okay. We will give you twelve thousand cedis to fully revive the business and sort out any outstanding issues. And we will give your husband five thousand cedis to help him with what they call one-two-one-two. Let’s go back to our seats.” Adoma whispered back into David’s ear. David went to the bedroom, came back and handed an envelope each to Simon and Gladys.
“Thank you very much, David. We are truly grateful. Well then, we will be on our way.”
“Steven will drop you at the bus station. But before you go, let’s tell Sarah you are here. Or, Adoma, why don’t you call all of them?”
The girls came and stood before them.
“Abrefi and Adaawa, this is Sarah’s mother Auntie Gladys, and her stepfather Uncle Simon. Sarah, they came in to apologise for any mistakes they made in the past, and have promised to do anything they can to put everything in its place. Now, you fully belong here, but we will later find a way for you to interact with your two other siblings. Is that okay?” Sarah nodded, and the couple rose, hugged her and walked to the door.
“Now, Frenchman,” Adoma said as she hugged her husband, “Sarah is fully and truly yours.”
“I noticed,” Simon said as they sat on the bus to Koforidua, “that your envelope was much bigger than mine. Why is that?”
“You should count yourself lucky that I did not snatch it before he handed it to you. Listen, they asked me what they could do to help us, and they gave me the money after I specifically told them that I need help to revive the bakery. I’m going to make sure that it brings in good profit. And they gave you the money to help you fix anything that is outstanding. I don’t think anything is more important than your car. If you can do some repairs on it, you can take the kids to school and back, you can help me with bakery purchases and deliveries, and you can get some respect back by driving to work and back instead of taking tro-tro.”
“I will certainly do that, I assure you. I’m taking this as an opportunity to put our life back in order. I will not disappoint.”
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Features
International character of Ghanaman and more

The average modern Gold Coaster born and bred in Sikaman is an adventurous creature. Go to any part of the world and you’ll find Ghanaman diligently slugging it out either in the snow or in hot sweltering weather, earning a decent living.
Go to Guinea and see Ghanaman in the garb of a herbalist, curing the sick of various ailments. He makes the Guinean understand that not all diseases are caused by James Lucifer alias Jimmy Satan. On the contrary, most diseases are caused by kooko which can even attack the human nose and turn it upside down.
That kooko is also the cause of poverty and the internal bleeding of personal back-pocket economies. And that kooko can be cured using the chemistry underlying Sikaman herbal medicine which has been blessed by the gods of Larteh.
And before Ghanaman starts dispensing his herbal concoctions, he must attract the passing crowd with some Sıkaman-originated choreography, akin to a combination of adowa and agbadza, such that the dancer can easily dislocate a shoulder and start crying for his mother.
When the crowd is enough to form a quorum, Ghanaman must perform magic as a side-attraction, and proceed to sell his drugs. The drugs are genuinely made from potent herbs which the Pharmacy Board of Sikaman says it has no confidence in. Believe me, Ghanaian herbalists are practising in neighbouring countries like Guinea, Cote d’Ivoire, Sierra Leone and Benin, while we are discouraging them from practising in Sikaman.
Go to Las Palmas and see Ghanaman as a fisherman. He sails on Korean-owned boats and is forced to eat garlic and raw tuna for radiant health. The garlic is also supposed to protect him against witches. But sometimes, he is not good bedfellows with some Korean crew members, and once in a while a fight breaks out.
The typical Korean is a Kung Fu expert and before displaying a golden dragon data. He must first terrify Ghanaman with a Korean dance which consists of wild arms and leg throwing. But Ghanaman is usually not daunted. Why has he been eating cancer kenkey all years without developing cancer? It mean is a superhuman capable of countering Kun fu side-kicks to the ribs.
Anyhow Ghanaman’s most potent arsenal lies in his fists. If he is a southpaw, it mean left fist is probably insured and can cause damage. When Ghanaman lands a cassava blow and it lands on a Korean chest, it has the effect of a cruise missile. If there is no ceasefire a funeral cannot be ruled out.
Greenland
Go to Alaska and find Ghanaman there. Greenland, Iceland, Brazil, Argentina, Madagascar, everywhere and you’ll find him. He has become an international citizen and is generally lauded for his hardwork, sincerity and honesty.
However, some bad nuts are also condemned and despised.
The world and all its parts and corners are for the human race, and anyone can choose to live anywhere and earn a decent living so long as he doesn’t misconduct himself or become a social misfit and a law unto himself.
Sıkaman for instance accepts foreigners, and we are so liberal that people just come in through our borders and we welcome them with the best palmwine in town and goat light soup. Who cares about passports and visas? Our hospitality is, as it were legendary.
So we have Liberians, Nigerians, Sierra Leoneans, Togolese, Europeans, Americans, Scandinavians and Koreans in Sikaman. And some of them have misinterpreted our overzealous accommodation to mean “foolishness” and are misconducting themselves.
The newspapers carry stories of some unscrupulous Nigerians stealing, defrauding and collaborating with their Sikaman counterparts to rob people. You’ll find some good and law-abiding Liberians around but some other Liberians are in the business of fraud, robbery, money printing, money doubling, anything criminal.
Ghanaian hospitality can no longer be extended to such people. I do not think Ghanaians will be treated kindly either, when they misbehave anywhere in the world. Those who come from outside with the intention of bringing down their evil deeds and to practise them here professionally must be getting ready because Ghanaians are getting fed up with the menace.
These days, you’ll find strange people following you as soon as you emerge from a bank. If you are not careful, they’ll wrestle your briefcase from you and speed away in a waiting taxi.
Someone was just saying that many foreign criminals are flocking to Ghana because in their countries, they are enable to operate either because they are being looked for by the police for offences committed or fear instant justice at the hands of mobs. Ghanaians, it is said, are humanitarian in dealing with criminals.
Well, in some African countries, a thief who is being chased runs directly to the police station in his own interest and begs the officer at the counter to lock him up. Otherwise he’ll be lynched or be burnt to death. In Ghana, it is the opposite. The thieves run far away from the cop stations.
The criminals must reform and stay peacefully in Sikaman or quit. No court case!
This article was first published on Saturday September 5, 1998
Features
The architecture of existence: How we live and die
The human condition is defined by two absolute, biological bookends: the commencement of complex cellular animation and its ultimate, irreversible cessation.
For centuries, medicine treated life and death as strictly separate states. Today, modern pathology and molecular biology reveal a more profound truth: the mechanisms that allow us to live are the exact same mechanisms that dictate how we die.
Understanding this relationship is no longer just a philosophical pursuit. It is a clinical necessity for managing public health in the 21st century.
Part I: How we live – The mechanics of animation
At its core, biological life is a continuous, high-stakes battle against entropy (the natural tendency of systems to degrade into disorder). To maintain form, consciousness, and function, the human body relies on three fundamental pillars:
1. Cellular respiration and energy production
Every second of human life is powered by the conversion of oxygen and glucose into Adenosine Triphosphate (ATP), the universal energy currency of our cells. This process occurs within the mitochondria.
Without a constant supply of ATP, the microscopic pumps that maintain electrical gradients across our cell membranes fail, causing cellular collapse within minutes.
2. Homeostasis: The balancing act
To survive, the internal environment of the body must remain incredibly stable, regardless of external chaos. This balancing act, known as homeostasis, regulates:
Blood pH: Strictly maintained between 7.35 and 7.45.
Core Temperature: Ideally kept around 37°C (98.6°F).
Electrolyte Balance: Precise ratios of sodium, potassium, and calcium that allow nerves to fire and muscles to contract.
3. The Autonomic Nervous System (ANS)
The ANS acts as the invisible conductor of life, split into two complementary branches:
Part II: How we die – The path of cessation
Death is rarely a singular event; it is a progressive biological cascade. Whether caused by old age, chronic illness, or sudden trauma, the final pathways of mortality generally follow a predictable trajectory.
1. The cellular horizon: Senescence and Apoptosis
Every time a human cell divides, the protective caps at the ends of its chromosomes-telomeres-shorten. Eventually, telomeres become so depleted that the cell can no longer divide safely. It enters senescence (a state of permanent arrest) or triggers apoptosis (programmed cell death). This gradual, systemic loss of cellular renewal is the underlying engine of aging.
2. The clinical cascade of somatic death
When the body can no longer maintain homeostasis, somatic death (the death of the organism as a whole) begins. This occurs in a distinct sequence:
1
Clinical Death
Zero to four minutes
The heart stops pumping blood, and respiration ceases. While breathing and circulation have ended, the body’s tissues still contain residual oxygen and cellular energy reserves. At this stage, resuscitation is often still possible.
2
Brain Death (Infarction)
Four to six minutes
Deprived of fresh oxygenated blood, the brain’s highly sensitive neurons begin to starve. Lacking ATP, the brain cells lose their electrical charge, swell, and begin to burst. Permanent, irreversible neurological damage occurs within minutes.
3
Biological Death
Hours to days
The organs fail entirely. Without central control or blood flow, individual cells throughout the body consume their final energy reserves. Enzymes that once aided digestion begin to break down the body’s own tissues from the inside out, a process known as autolysis.
Part III: The modern collision of life and death
In the modern era, the boundary between how we live and how we die has blurred. Historically, humanity died primarily from infectious diseases and acute trauma. Today, global mortality is dominated by non-communicable, chronic lifestyle diseases.
Modern Pathology: How we live (the cause) how we die (the result)
Cardiovascular disease, chronic stress, poor diet, and lack of sleep keep the sympathetic nervous system hyper-activated, damaging blood vessels .Occlusion of coronary arteries leads to myocardial infarction (heart attack) or ischemic stroke.
Metabolic syndrome over nutrition and physical inactivity overwhelm cellular mitochondria, leading to systemic insulin resistance. Multi-organ failure, chronic kidney disease, and severe vascular complications.
Neurodegenerative Disorders Chronic systemic inflammation and sleep deprivation prevent the brain from clearing metabolic waste. Gradual loss of synaptic connections, leading to dementia and the eventual loss of basic autonomic functions.
Conclusion: The unified theory of health
Ultimately, how we live directly shapes the path of how we die. The micro-choices of daily existence-how we manage emotional stress, the quality of our rest, our communal connections, and our nutrition-either preserve the integrity of our homeostatic systems or accelerate their decline.
True medical advancement is shifting away from merely extending the final, frail stages of biological death. Instead, the focus is turning toward optimising our living years-ensuring that the intricate, beautiful machinery of human animation runs smoothly until its natural, quiet conclusion.
By Robert Ekow Grimmond-Thompson




