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 Pieli: Into the Wild, Why Traditional Hunting Still Thrives in Northern Ghana

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• A group of hunters returning after the day’s expedition. Photos by Geoffrey Buta
• A group of hunters returning after the day’s expedition. Photos by Geoffrey Buta

 At the break of dawn in the bushes of Tibornayiri a remote village just outside Tamale, a group of men, dressed in patched smocks with their trained dogs and armed with handmade guns and ma­chetes, slip quietly into the savanna. Charms tied around their waists sway as they move. This is not a scene from a bygone era, it happens every dry season. The men are on pieli, a centuries old communal hunt deeply rooted in the culture of Northern Ghana.

For generations, pieli is seen beyond a quest for bushmeat, but rather a rite of passage, a survival strategy, and a spiritual exercise rolled into one. Elders speak of it as a dance between man and nature, a tradition carried out with reverence for the spirits of the land and the animals pursued.

Issifu Alhassan, a 58-year-old hunter from Savelugu, said “Pieli” is a Dagbani word from the Dagomba people in Northern Ghana that refers to a traditional communal hunting expedition. It is typically organised during the dry season and involves groups of men from a village or com­munity coming together to hunt wild animals, not just for food, but also for spiritual, medicinal, and cultural purposes.

The practice often follows specific rituals and taboos, such as avoiding certain sacred areas or abstaining from hunting on specific days. Pieli is seen as both a practical means of survival and a symbolic act of unity, bravery, and ancestral connection.

Hunters pose with their loyal hunting dogs.

He said, they don’t hunt just to fill their pots, but rather for rituals, to heal the sick, and to honour the ancestors.

According to him, the hunt, which peaks between November and March, is carefully timed, the dry season strips the bush bare, making tracking easier.

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“Hunters often consult lunar calen­dars and village elders before setting out, where in many communities, certain days are off-limits, and some groves remain sacred no hunting allowed,” he added.

Mohammed Zakaria, another seasoned hunter in an interview said, not all animals are meant to be killed, explaining that pregnant ones, are left unhunt and as well they don’t hunt near shrines, which is our way of keeping balance.

• A group of hunters returning after the day’s expedition. Photos by Geoffrey Buta
• A group of hunters returning after the day’s expedition. Photos by Geoffrey Buta

He revealed that, in the Tamale markets, bush meat once shared within families has become a com­modity, which has led to rise in demand, especially during festivals, wild rabbit, bush rat, and antelope fetch high prices.

Alhassan revealed an interesting happening saying, they don’t see animals like how they used to due to degradation.

We now travel farther, using more aggressive methods, which have left us to break old rules of hunting, he said.

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To curb overhunting, Ghana’s Wildlife Division enforces a “Closed Season” from August to December, banning hunting nationwide, but in the rural north, enforcement is a challenge.

Many hunters feel misunderstood. “They ban us without offering alter­natives,” Zakaria says. “This is our way of life. How do we stop?”

Some communities are taking matters into their own hands, mixing modern conservation with traditional wisdom. Others call for education instead of punishment.

Mr Abdul Rahman, a conservation­ist working with a local NGO said, hunters should be seen as partners, in order to achieve the goal of the wildlife authorities, saying the hunters know the bush better than anyone.

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With the right support, they can help protect it, he added.

As the sun start settling lower revealing it beautiful silhouette, the hunters return from the bush in trucks full of hunters with their dogs, tired, quiet, and reverent.

Their catch is modest, a grasscut­ter, a hare, and a few guinea fowl. Not a bounty, but enough for supper.

For now, pieli endures, not just as a hunt, but as a bond between generations

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 By Geoffrey Buta

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Police arrest former boxer Ayitey Powers over alleged death threat on NSA boss

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The Accra Regional Police Command has arrested former professional boxer Michael Ayitey Okai, popularly known as “Ayitey Powers,” over an alleged threat of death against the Director-General of the National Sports Authority, Yaw Ampofo.

According to the Police, the 46-year-old former boxer was arrested on Monday, August 24, 2026, in connection with the alleged threat.

The Police said the arrest followed a video circulating on social media in which Ayitey Powers is alleged to have issued the threat against Mr Ampofo.

He is currently in Police custody and is assisting with investigations.

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The Accra Regional Police Command said investigations are ongoing to establish the circumstances surrounding the alleged threat and determine the appropriate action to be taken in accordance with the law.

The Command has urged the public to refrain from sharing unverified information about the matter while the investigation continues.

By: Jacob Aggrey

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Afenyo Markin sues Sammy Gyamfi, Multimedia for alleged defamation

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Minority Leader in Parliament Alexander Afenyo Markin has sued the Chief Executive Officer of the Ghana Gold Board (GoldBod), Sammy Gyamfi, and Multimedia Group Limited over alleged defamatory comments made against him on the Newsfile programme.

In a writ filed at the High Court in Accra, Mr Afenyo Markin is seeking GH¢15 million in damages, an apology and retraction of the statements, among other reliefs.

The suit follows comments allegedly made by Mr Gyamfi during the Saturday, August 22, 2026 edition of Newsfile, hosted by Samson Lardy Anyenini.

According to the statement of claim, Mr Gyamfi described Mr Afenyo Markin as an “extortionist” while responding to a question about GoldBod’s reported profits and its position on losses arising from its operations.

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The plaintiff claims that Mr Gyamfi repeated the allegation when the host sought clarification on whether he stood by the description.

Mr Afenyo Markin further claims that Mr Gyamfi challenged him to sue him and insisted that the allegation was true.

The plaintiff argues that the statements created the impression that he engages in extortion, uses his political influence to put improper pressure on public institutions and officials, and conducts himself in a manner inconsistent with the standards expected of a lawyer and public office holder.

He denies the allegations and maintains that he is not an extortionist and has never engaged in the conduct alleged by Mr Gyamfi.

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The Minority Leader also argues that the comments were made maliciously and were presented as facts without evidence being disclosed.

He claims the statements have damaged his reputation, professional standing and public image, particularly because of his position as a senior political figure and legal practitioner.

The suit also names Multimedia Group Limited as a defendant because, according to the plaintiff, the alleged defamatory comments were broadcast through JoyNews and subsequently circulated on social media platforms, including X, Facebook and YouTube.

Mr Afenyo Markin claims Multimedia failed to stop the comments or deactivate Mr Gyamfi’s microphone after the allegations were made.

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He is therefore asking the court to award him general, aggravated and exemplary damages, as well as GH¢15 million in compensation and legal costs.

He is also seeking an order compelling the defendants to issue a full, unconditional and unequivocal retraction and public apology.

The plaintiff wants the apology and retraction to be given similar prominence and reach as the original publication, including through JoyNews and the social media platforms where the comments were disseminated.

He is further seeking a permanent injunction preventing the defendants from repeating the alleged defamatory statements or words with a similar meaning.

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The writ requires the defendants to enter an appearance within eight days after being served.

It warns that failure to do so could result in judgment being entered in their absence.

The case was filed by lawyer Paa Kwesi Abaidoo of Dehyena Chambers on behalf of Mr Afenyo Markin.

By: Jacob Aggrey

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