Features
Osagyefo Dr. Kwame Nkrumah remembered – 50 years after his death (Part Two)
TRIBUTES
On his death, many tributes were written by eminent personalities around the world to eulogise him. General Yakubu Gowon, himself a soldier heading a military Government in the Federal Republic of Nigeria wrote: “The news of the death of the First President of Ghana, Dr. Kwame Nkrumah has reached me with profound shock.
History will remember him for giving all he had in the best way he could do to his people and Africa”. Amilcar Carbral, his friend and Revolutionary Comrade of Guinea Bissau, wrote: “Nkrumah did not die of Prostrate Cancer. He did not die of cancer of the throat. He died of cancer of betrayal by his own people.”
It is of historical interest to note that at home the perpetrators of this bloody coup d’etat unashamedly eulogised him thus: “His name in history has been assured.” By this eulogy, it is palpably evident that they themselves appreciated the significant role Osagyefo Dr. Kwame Nkrumah played in the socio-economic transformation of Ghana and the African liberation struggle.
The question that comes to the fore is: if they acknowledged this fact why then did they oust him from office? Could this be hypocrisy at its apogee? John Webster in his book Duchess of Malfi wrote; “Hypocrisy is woven out of a fine thread, subtler than vulcan’s engine, yet believeth it – your darkest actions, nay your private thoughts will come to light.”
Yes, their darkest actions and their private thoughts have come to light as classified information released by the CIA proves beyond all reasonable doubts that the perpetrators of this dastardly and condemnable coup d’etat were agents of the imperialists used to topple Nkrumah.
SOCIO ECONOMIC DEVELOPMENT
It is an irrefragable fact that Osagyefo Dr. Kwame Nkrumah contributed positively and tremendously to the infrastructural and industrial development of Ghana.
The Akosombo Dam, Tema Township, The Tema Motorway, the establishment of Ghana Medical School, built hospitals and clinics; built Aboso Glass Factory, Zuarungu Meat Factory, Wenchi Tomato Factory,
Others are: Akosombo Textiles Ltd, Kumase Shoe Factory, Kade Match Factory, Tarkwa Bonsa Tyre Factory, built Secondary Schools, Tema Secondary School, Mfantsiman Secondary School, Ghana National College, University of Cape Coast, just to mention a few.
Rather unfortunately, when he was overthrown his detractors engaged in a compendium of lies and palpable falsehoods with the obvious sinister motive of sinking his name into historical oblivion.
His detractors even composed offensive and derogatory songs which were intended to dent his political image. Through such songs they were able to win the minds of some Ghanaians who were gullible and manipulable to believe these wicked lies and vile propaganda.
One of such songs ran thus: Wɔ dze ewi ahεnkyew no asua Nkrumah Wɔ dze ewi ahεnkyew no asua Nkrumah Wɔ nhuro no wɔ Guinea kwan mu hɔ Saana εwia! εwia! εwia! Saana εwia! εwia! εwia! To wit: The crown of thievery has been placed on the head of Kwame Nkrumah.
Hoot at him in Guinea, for he is a thief! a thief! a thief! He was accused of embezzling millions of pounds, and left Ghana a debt of240 million pounds. Such an abominable miasma! Was Kwame Nkrumah a thief?
Did he steal our money and lodge it in foreign Bank accounts like some African Heads of State did? Did he build mansions? Did he plunder the resources of this country for his personal benefit?
An obvious no! And this was the noble, selfless and dedicated man who was vilified and demonised by his detractors to suit their whims and caprices. Dear reader, it will be surprising to learn that Osagyefo Dr. Kwame Nkrumah did not even build one house for himself let alone his family.
Pathetically, when his wife, Madam Fathia Nkrumah came to Ghana with her children for the burial of her late husband at Nkroful in the Western Region, it was the then Head of State, General Acheampong and his government that housed her and the children in an estate house at Labone, Accra.
Responding to such vile propaganda and “stupid” lies, he stated in his last broadcast after the coup in 1966 thus:
“…………………open your eyes and look around you. See for yourselves the splendid New Town Harbour, the mighty Volta Dam, the fine roads which we have built under the leadership of the CPP and the government, the Schools, Colleges, the Universities, the Hospitals, Clinics, Health Centres and the facilities which are springing up. These are no debts; they are investments in our future as an independent nation…………..”.
It must be stated that Osagyefo Dr. Kwame Nkrumah had an inextinguishable spirit of passion for the socio-economic development of Ghana. He was far ahead of his time, but we did not understand him. Today, history has absolved him.
“MAN OF THE MILLENUM”
It is, therefore, not surprising that in apparent recognition of his positive contribution to the African liberation struggle, in the year 2000 he was voted African “MAN OF THE MILLENUM” by listeners to the B.B.C World Service.
The BBC further described him as a “Hero of independence” and an “International Symbol of freedom and leader of the first black African country to shake off the chains of colonial rule”.
His philosophy, ideas and ideologies are still relevant to the political, social and economic development of Ghana and the entire black world. The greatest tribute that we can pay him is for us to imbibe the culture of discipline, patriotism and hardwork in the context of the realisation of our national aspirations. …to be continued
The writer is a Former Regional Director
Ghana National Service Scheme
Takoradi.
By Ken Gyenfi
Features
The Tema palaver

There is a legend about what Osagyefo Dr Kwame Nkrumah wanted Tema to be like.
According to the prophets of the pre-coup era and those who claimed to have known the Osagyefo’s plans, Tema was being gradually developed to become a model city, a workers’ paradise, not a Chinatown.
Today if you see the Meridian Hotel, you’ll think it has just suffered from a bomb attack. Kokotako recently told me he was sure the once elegant hotel was suffering from a virus infection.
Tema, it has been said, was meant to be a thoroughly planned heavenly-city under a presidential blueprint to be eventually decorated with two border posts. You couldn’t enter using bush paths and grasscutter routes. No rat-catching gimmicks!
According to the sages of those times, non-residents of the city on a visit would have been required to go through a bureaucratic and medical procedure.
First you’ll have to produce your passport cum visa, or a travelling certificate, lassez de passe or carte identite (identity card). Your forehead would have to be examined by an expert to make sure you are not a magician. No magical shows in the city. No Kofi Larteh!
You’ll also be required to produce a medical certificate to prove that you’ve been vaccinated against yellow fever, typhoid and poverty. You don’t come to the city to become a beggar. No way!
In a nutshell, the city was meant to become the model city of West Africa, the Vatican of Sikaman; a state within a state, a wonderland of no mean accolade.
The 1966 coup was a national tragedy although Ghanaians hailed the coup. To the Osagyefo, it was a personal tragedy. His dreams of a glorious harbour city, for instance, with its night-time glow and daytime glitter were washed away as the sub-machine guns rattled the signal of the advent of Ghana’s woes.
Nkrumah probably lamented the coup for one main reason that Tema would never be what he visualised it to become. Some people say the tears he shed were laden with an anathema, a bit of which has probably been visited upon Tema.
Yes, visit Tema and you’ll see vestiges of the old plan, now adulterated and totally confused with gross lack of maintenance, irregular development, over-flowing manholes, dark streets at night, beggars, and people who would have been denied access to the comforts of the city, had the Osagyefo been alive.
Tema is no longer for workers. It is now a free-for all, a boiling pot of all ethnic groups like fufu-eating Ashantis, butter-smearing Fantes, akple-eating Ewes, kontomire-swallowing Akwapims, khebab-roasting northerners and Brong self-imposed exiles who would eat nothing apart from unripe plantain. Very delicious, you know.
The shoe-shine boys are in their hundreds and wayside chop bars especially at night are common feature. You’ll be glad to meet an ex-seaman at a drinking bar talking about the good old days when Black Starline was indeed a national line. You’ll notice a retired seaman by his swag for the unmistakable seaman trademark in the gait.
Tema of today is famous for its brand of Pidgin English. It is next to the Nigerian version which is acknowledged by linguistic experts as the cremé of pidgin. Not good for SSS students, though.
The city is also famous for its high cost of living. Those who come from Accra and Kumasi to live there often pack bag and baggage after a few months and run away without anybody chasing them. Sometimes they leave their jackets behind. Life is no joke.
If you can, however, stay in Tema for over five years without suffering from financial constipation, then you are qualified and baptised to live in the ‘hard’ cities of the world including Hanoi, and Bombay. As for Mogadishu, I doubt it. Sometimes you have breakfast once in two weeks and that’s not a cheap situation. You’ve got to bow.
Surprisingly those who live in Tema and have got used to the rough weather don’t want to live anywhere else. They love the city, the breeze, the pidgin.
Today, the new SSNIT flats are giving the city a new class just as fast as the deteriorating conditions of the Tema Development Corporation (TDC)-owned houses are de-beautifying the city. No maintenance whatsoever and the corporation is beset with problems and matters that need redress.
At this very moment, the Tema Tenants Association (TTA) and TDC are at each other’s throat, in a dangerous horseplay that can degenerate into something else. The corporation intends to sell its rented units, meaning that if you can’t buy the house you’re living in, then you’ve got to quit and probably go to your hometown for good.
So whether you are a rich business tycoon or a mandated church mouse, you have to, within three months from now, make ready over three million cedis for the place you are occupying.
There is, however, an alternative. Poor tenants who can’t afford the outrageous prices will from October 1 pay 300 per cent on rent. A single room will now cost 7,000 cedis per month.
Members of the tenants’ association who are ready to take to the streets in protest have accused TDC of having woefully failed as a landlord because it has not maintained buildings it is supposed to maintain.
Some of the buildings are in a real mess.
The association has called for a commission of enquiry to investigate the matter to ensure that propriety and neglect no longer become good bedfellows and also to enable the poor worker and his family to have a place to lay their heads without being intimidated with outright sales and high rents.
The Tema Development Corporation (TDC) itself has a lot of things happening in there, the public would be very much interested in knowing. Many things in fact.
I’ll revisit the issue sooner than you’d expect. Watch out for the bombshell!
This article was published on
Saturday, August 6, 1994
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Features
Tears of Ghanaman, home and abroad

The typical native of Sikaman is by nature a hospitable creature, a social animal with a big heart, a soul full of the milk of earthly goodness, and a spirit too loving for its own comfort.

Ghanaman hosts a foreign pal and he spends a fortune to make him very happy and comfortable-good food, clean booze, excellent accommodation and a woman for the night.
Sometimes the pal leaves without saying a “thank you but Ghanaman is not offended. He’d host another idiot even more splendidly. His nature is warm, his spirit benevolent. That is the typical Ghanaian and no wonder that many African-Americans say, “If you haven’t visited Ghana. Then you’ve not come to Africa.
You can even enter the country without a passport and a visa and you’ll be welcomed with a pot of palm wine.
If Ghanaman wants to go abroad, especially to an European country or the United States, it is often after an ordeal.
He has to doze in a queue at dawn at the embassy for days and if he is lucky to get through to being interviewed, he is confronted by someone who claims he or she has the power of discerning truth from lie.
In short Ghanaman must undergo a lie-detector test and has to answer questions that are either nonsensical or have no relevance to the trip at hand. When Joseph Kwame Korkorti wanted a visa to an European country, the attache studied Korkorti’s nose for a while and pronounced judgment.
“The way I see you, you won’t return to Ghana if I allow you to go. Korkorti nearly dislocated her jaw; Kwasiasem akwaakwa. In any case what had Korkorti’s nose got to do with the trip?
If Ghanaman, after several attempts, manages to get the visa and lands in the whiteman’s land, he is seen as another monkey uptown, a new arrival of a degenerate ape coming to invade civilized society. He is sneered at, mocked at and avoided like a plague. Some landlords abroad will not hire their rooms to blacks because they feel their presence in itself is bad business.
When a Sikaman publisher landed overseas and was riding in a public bus, an urchin who had the impudence and notoriety of a dead cockroach told his colleagues he was sure the black man had a tail which he was hiding in his pair of trousers. He didn’t end there. He said he was in fact going to pull out the tail for everyone to see.
True to his word he went and put his hand into the backside of the bewildered publisher, intent on grabbing his imaginary tail and pulling it out. It took a lot of patience on the part of the publisher to avert murder. He practically pinned the white miscreant on the floor by the neck and only let go when others intervene. Next time too…
The way we treat our foreign guests in comparison with the way they treat us is polar contrasting-two disparate extremes, one totally incomparable to the other. They hound us for immigration papers, deport us for overstaying and skinheads either target homes to perpetrate mayhem or attack black immigrants to gratify their racial madness
When these same people come here we accept them even more hospitably than our own kin. They enter without visas, overstay, impregnate our women and run away.
About half of foreigners in this country do not have valid resident permits and was not a bother until recently when fire was put under the buttocks of the Immigration Service
In fact, until recently I never knew Sikaman had an Immigration Service. The problem is that although their staff look resplendent in their green outfit, you never really see them anywhere. You’d think they are hidden from the public eye.
The first time I saw a group of them walking somewhere, I nearly mistook them for some sixth-form going to the library. Their ladies are pretty though.
So after all, Sikaman has an Immigration Service which I hear is now alert 24 hours a day tracking down illegal aliens and making sure they bound the exit via Kotoka International. A pat on their shoulder.
I am glad the Interior Ministry has also realised that the country has been too slack about who goes out or comes into Sikaman.
Now the Ministry has warned foreigners not to take the country’s commitment to its obligations under the various conditions as a sign of weakness or a source for the abuse of her hospitality.
“Ghana will not tolerate any such abuse,” Nii Okaija Adamafio, the Interior Minister said, baring his teeth and twitching his little moustache. He was inaugurating the Ghana Refugee and Immigration Service Boards.
He said some foreigners come in as tourists, investors, consultants, skilled workers or refugees. Others come as ‘charlatans, adventurers or plain criminals. “
Yes, there are many criminals among them. Our courts have tried a good number of them for fraud and misconduct.
It is time we welcome only those who would come and invest or tour and go back peacefully and not those whose criminal intentions are well-hidden but get exposed in due course of time.
This article was first published on Saturday March 14, 1998
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