Features
Of prophets, prophesy and doomsayers
First of all, I confess that I do not know what goes into being called a Prophet; especially with what I have come to see of so-called men of God who run one-man ownerships as churches wearing such a title as an armour in our parts of the world.
On occasions such as Christmas and Easter, these people, in order to attract followers, put up billboards with their photographs instead of any symbol representing Christianity. It is easy to identify many ‘serious’ churches by their emblems or symbols, but not these one-man ownerships: they simply advertise the owners. And it is at some of these events that these prophets spew out all manner of prophesies that have become nauseating, to say the least.
Sadly, the prophesies only forecast doom and gloom. The watch night of the last day of the year provides fertile grounds for these prophets. Prominent people in society are said to die in the course of the New Year. A former President will die. A popular actor will pass away this year. A prominent traditional ruler will die in the year. There will be a huge funeral in Ghana in the New Year.
Some specifics are that the Finance Minister will die this year. Meanwhile, Ken Ofori Attah is yet to bury his Dad who passed on only recently. Another said the Asantehene will pass away this year. Someone prophesied last year that President John Mahama would die in 2020. The former President is very much alive, yet another has forecast his death this year.
It has become a contest of which of these people churn out more prophesies than the others. And they claim to have gone to the spirit realm and had such revelations from God. This is where I get confused. God almighty, the compassionate Father, the giver of Life only gives messages of doom and gloom to people who claim to be His men to deliver to the world? If God loves His people as the Holy Bible claims, why can He not use His men to tell us what to do to get out of our economic and financial mess as a country? Can He not give His people messages of hope? What kind of God is He? Nothing is adding up.
I want to hear something like, “God says if your leaders eschew corrupt practices, He would grant us His grace so we can find more oil, more minerals so galamsey can leave the surface of Ghana’s earth.” Why can’t God tell His men to tell us Ghana will be a great nation so we should do A, B or C to get there? I hear one such fellow saying that there will be a curse on anyone who criticizes God’s anointed. My question is how I will know that God anointed these people; some of them, that is.
Does it mean God has abandoned or neglected the more established churches like the Catholic, Methodist, Presbyterian, Anglican, Zion and many others and would not speak through their leaders? It has become fashionable to get an online portal and claim to be receiving messages from God; to the extent that it is becoming increasingly difficult to determine the genuine from the fake.
One glaring phenomenon is that these characters are intolerant of other people’s views on the things they preach. Some could be seen openly insulting and cursing their perceived ‘detractors’ with such venom that they make a mockery of the Christian Faith. The Christ Jesus, acclaimed as the Ideal for Christians was not known to be quick to anger. Apart from being reported to have taken a whip to people using the Synagogue as a marketplace, Jesus is reported to have rebuked Simon Peter on only one occasion.
As if their behavior is not abhorrent enough, these prophets turn the vitriol on one another in reckless abandon. They accuse one another of going for voodoo to prop up their churches and increase their memberships. They even threaten to kill one another. Of course, miracles are not supposed to be within human understanding, but neither are they meant to be absurd. One cannot but be amazed at the calibre of people who congregate to listen to these people. And they abound.
Freedom of religion must not descend into absurdity. I am aware that the path to spiritual attainment is not a cold intellectual process, but humanity has evolved to a state where illiterates who cannot even read a letter in the Bible must not be allowed to take people for granted. Today in Rwanda, you can only be allowed to open a church if you have a Diploma in Religious Studies. A recent BBC survey shows that Ghana, with a population of just thirty million people, has over sixty thousand churches and still counting.
We are turning our warehouses into churches only to go there and pray for jobs and miracles to take us out of poverty. Something must definitely be wrong somewhere. The easiest way of making money is to establish a miracle-working group and fleece poor people of what is left for their economic survival. Are we serious? .
By Dr. Akofa K. Segbefia
Writer’s email address:
akofa45@yahoo.com
.
Features
Traditional values an option for anti-corruption drive — (Part 1)
One of the issues we have been grappling with as a nation is corruption, and it has had such a devastating effect on our national development. I have been convinced that until morality becomes the foundation upon which our governance system is built, we can never go forward as a nation.
Our traditional practices, which have shaped our cultural beliefs, have always espoused values that have kept us along the straight and the narrow and have preserved our societies since ancient times.
These are values that frown on negative habits like stealing, cheating, greediness, selfishness, etc. Our grandparents have told us stories of societies where stealing was regarded as so shameful that offenders, when caught, have on a number of instances committed suicide.
In fact, my mother told me of a story where a man who was living in the same village as her mother (my grandmother), after having been caught stealing a neighbour’s cockerel, out of shame committed suicide on a mango tree. Those were the days that shameful acts were an abomination.
Tegare worship, a traditional spiritual worship during which the spirit possesses the Tegare Priest and begins to reveal secrets, was one of the means by which the society upheld African values in the days of my grandmother and the early childhood days of my mother.
Those were the days when the fear of being killed by Tegare prevented people from engaging in anti-social vices. These days, people sleeping with other people’s wives are not uncommon.
These wrongful behaviour was not countenanced at all by Tegare. One was likely going to lose his life on days that Tegare operates, and so unhealthy habits like coveting your neighbour’s wife was a taboo.
Stealing of other people’s farm produce, for instance, could mean certain death or incapacitation of the whole or part of the body in the full glare of everybody. People realised that there were consequences for wrongdoing, and this went a long way to motivate the society to adhere to right values.
Imagine a President being sworn into office and whoever administers the oath says, “Please say this after me: I, Mr. …., do solemnly swear by God, the spirits of my ancestors and the spirits ruling in Ghana, that should I engage in corrupt acts, may I and my family become crippled, may madness become entrenched in my family, may incurable sicknesses and diseases be my portion and that of my family, both immediate and extended.”
Can you imagine a situation where a few weeks afterwards the President goes to engage in corrupt acts and we hear of his sudden demise or incapacitation and confessing that he engaged in corrupt acts before passing or before the incapacitation—and the effect it will have on his successor? I believe we have to critically examine this option to curb corruption.
My grandmother gave me an eyewitness account of one such encounter where a woman died instantly after the Tegare Priest had revealed a wrong attitude she had displayed during the performance on one of the days scheduled for Tegare spirit manifestation.
According to her story, the Priest, after he had been possessed by the spirit, declared that for what the woman had done, he would not forgive her and that he would kill. Instantly, according to my grandmother, the lady fell down suddenly and she died—just like what happened to Ananias and his wife Sapphira in Acts Chapter 5.
NB: ‘CHANGE KOTOKA INTERNATIONAL AIRPORT TO KOFI BAAKO
By Laud Kissi-Mensah
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Features
Emotional distortions:A lethal threat to mental health
Emotional distortions can indeed have a profound impact on an individual’s mental health and well-being. These distortions can lead to a range of negative consequences, including anxiety, depression, and impaired relationships.
Emotional surgery is a therapeutic approach that aims to address and heal emotional wounds, traumas, and blockages. This approach recognises that emotional pain can have a profound impact on an individual’s quality of life and seeks to provide a comprehensive and compassionate approach to healing.
How emotional surgery can help
Emotional surgery can help individuals:
Identify and challenge negative thought patterns: By becoming aware of emotional distortions, individuals can learn to challenge and reframe negative thoughts.
Develop greater emotional resilience: Emotional surgery can help individuals develop the skills and strategies needed to manage their emotions and respond to challenging situations.
Improve relationships: By addressing emotional wounds and promoting emotional well-being, individuals can develop more positive and healthy relationships with others.
The benefits of emotional surgery
The benefits of emotional surgery can include:
Improved mental health outcomes: Emotional surgery can help individuals reduce symptoms of anxiety and depression.
Enhanced relationships: Emotional surgery can help individuals develop more positive and healthy relationships with others.
Increased self-awareness: Emotional surgery can help individuals develop a deeper understanding of themselves and their emotions.
A path towards healing
Emotional surgery offers a promising approach to addressing emotional distortions and promoting emotional well-being. By acknowledging the impact of emotional pain and seeking to provide a comprehensive and compassionate approach to healing, individuals can take the first step towards recovery and improved mental health.
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BY ROBERT EKOW GRIMMOND-THOMPSON
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