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Fruitful Living

Living the transformed life (Part 2)

High angle shot of an unrecognizable man reading his bible while sitting outside

High angle shot of an unrecognizable man reading his bible while sitting outside

For the grace of God has appeared that offers salvation to all people.  It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, while we wait for the blessed hope—the appearing of the glory of our great God and Saviour, Jesus Christ, who gave Himself for us to redeem us from all wickedness and to purify for Himself a people that are His very own, eager to do what is good. – Titus 2:11-14.

INTRODUCTION

The transformed life is a life that has been renewed to serve and fulfill God’s purpose for mankind. Living the transformed life is a process, a journey that we each embark on when we personally accept and invite Jesus Christ to become Saviour and Lord of our lives. What better way can we do this than by conducting ourselves as best as we can in the manner that Jesus Christ did while here on earth.

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Let’s recap some principles we can practiSe to live a transformed life.

1. Live an exemplary life no matter where we are. (Philippians 2:15)

2. Eschew self-centredness by looking out for the interests for each other. (Philippians 2:4)

3. Don’t wait for the government to do everything. (James 2:14-16)

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4. Stewardship requires faithfulness. (1 Corinthians 4:2)

5. Respect authority and national laws. (1 Peter 2:13-18)

6. Be content. (Hebrews 13:5)

7. Eschew idleness. (2 Thessalonians 3:10)

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8. Pursue justice and fairness in all your dealings. (Colossians 4:1)

Most of these principles are not easy to follow especially if we find ourselves in the company of friends and/or fellow believers who have no sense of patriotism or people who have lost faith in Ghana’s ability to stand tall again. Nevertheless, there is hope because God’s grace is always sufficient and because with Him all things are possible. God empowers all those who are willing to do the right thing.

To overcome these realities that discourage us from conducting ourselves responsibly and responsively as Christian citizens in this nation, we need to remember:

  1. God has given us His Holy Spirit:  With the help of the Holy Spirit, we can pray for our leaders at the workplace, in Parliament, and at the Presidency, even if we don’t feel like it or even if we don’t want to. The Holy Spirit is able to turn any disappointment and bitterness in our hearts against them into intercessory tears and prayers that are precious in the sight of God, and which can avail much for the nation. With the Holy Spirit we can work with excellence.
  2. God is watching us: The Bible tells us that the eyes of the Lord are in every place, keeping watch over good and evil. He sees and knows how you are wasting or productively using your employer’s paid time, resources, and opportunities you have been given. He sees and knows if and whether you sabotage your colleague, your supervisors and your employers. He sees and He knows if, how and when you deliberately underpay your workers, mistreat your workers, withhold their salaries unduly, etc. Maybe, from time to time we must play Bette Midler’s song ‘From A Distance’ to remind us about this.
  3. God has entrusted us with diverse gifts (Rom.12:6-8):  Each of us carries a unique set of gifts, knowledge and experiences that no one else does. Some carry the grace to teach, others carry the grace to encourage/motivate others, while others are graced with the ability to lead, to give, and to show mercy (Rom.12:6-8). That is why we have been placed in different sectors of the economy and country to contribute in ways that no one else can. The Waakye Vendor can prepare delicious waakye that you can never successfully emulate no matter how beautiful or well-fitted your kitchen is. The Farmer has physical stamina and endurance that most people in the corporate sector can only wish for. The Engineer can build things that will make even the most respected medical doctor envious. The housewife can nurture and nourish her family in ways that the Corporate Woman may not have the opportunity to do. The Clergy can provoke the conscience and the gifting within their church members to spur them on to walk in entrepreneurship, accountability, integrity, and responsibility no matter what their professions or vocation may be. In short, we are different but let’s respect our differences, and use those differences to make a positive difference wherever we are. Indeed our differences should enrich us not destroy us.
  • God determines the boundaries of where we live (Acts 17:26): There is a reason God allowed us to be born in Ghana and live in Ghana. Although this reason may not be clear to us (in fact we may never discover it), yet God expects us to make the most of our situation no matter what Ghana’s current circumstances are. He tells us in His word that if we are willing and obedient we will eat the good of the land (Isaiah 1:19). In other words, if we are willing and obedient to do what He tells us (that is, to pray for our leaders [1 Timothy 2:1-2], to seek the good of our leaders and our nation [Jeremiah 29:7]), He will surely cause us to enjoy the best that our nation can offer us. Proverbs 27:18 confirms this: ‘Whoever keeps the fig tree will eat its fruit;…’. This Scripture is simply telling us that we will partake of everything and anything we help to build. Therefore, if you and I contribute our quota to develop this nation, you can be sure that by God’s own divine mandate, we will prosper as this nation prospers.

Conclusion

As Christians, the power of God at work in us empowers us to live a transformed life can and will empower us to play our part in advancing the development of Ghana, our motherland.

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We are therefore Society’s Asset. No wonder Proverbs 11:11 says that “Upright citizens are good for a city and make it prosper, but the talk of the wicked tears it apart.”

Every city has a mood, or perhaps an ethos, an attitude, or a culture. Whatever environment it has created for itself has enormous potential to shape the lives of its residents and form their perspectives. As much as we like to think we are independent individuals unaffected by the attitudes and decisions of the people around us, we are all part of a community. Our lives are interconnected.

That’s why Scripture tells us that upright citizens are good for a city and the negative talk can rip it apart. Our cities may not have the same dynamics as those in the ancient world when this proverb was written, but they are still built on relationships. A society filled with people who are invested, positive, constructive and dedicated to God’s ways will prosper, even when its citizens don’t understand why. A society filled with apathetic, negative, destructive, and amoral people will never have a short of problems. The differences between the two may not be readily apparent on the surface – prosperity takes different forms – but the long-term health of a culture stands or falls not on its majorities but on the level of involvement of its godly remnants. A little salt and light can have a huge effect on its surroundings.

As conventional as it sounds, God has called His people to be upright citizens. Society needs us to contribute our ethics and gifts to its well-being. Doing so puts us in a position of service and influence and seasons the whole culture. It’s one of the ways God extends His grace to this world and creates avenues for reaching others hearts and lives.

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Let us never underestimate our significance as godly members of the society. We may think our contributions are unnoticeable, and we may never see tangible effects of our influence. But we are part of God’s Kingdom on earth that is never unimportant. Our city – or town or region – has its own atmosphere, and we have a hand in shaping it.

God bless our homeland Ghana and make it great and strong because we God’s children, Living The Transformed Life, are right here in this country.

Hymn: A Charge to Keep I Have – MHB 578

1 A charge to keep I have,

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A God to glorify,

A never-dying soul to save,

And fit it for the sky.

2 To serve the present age,

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My calling to fulfill;

O may it all my powers engage

To do my Master’s will!

3 Arm me with jealous care

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As in Thy sight to live,

And O Thy servant, Lord, prepare

A strict account to give!

4 Help me to watch and pray,

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And on Thyself rely,

Assured, if I my trust betray,

I shall for ever die.

Charles Wesley (1707-1778)

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Stay blessed!

By Dr Joyce Aryee, the author

For further inquiries please contact us on Tel Nos. 0243588467 or 0268130615

Email: saltnlightministries@gmail.com
Website:
saltandlightministriesgh.org

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Fruitful Living

 Has man lost the essence of his creation? A reflective call to rediscover our divine purpose (Part 1)

Introduction: Rediscoveringour purpose

Praise be to Allah, the Lord of the Worlds. We praise Him, seek His help and forgiveness, and ask for His mercy. May the peace and blessings of Allah be upon our noble Prophet Muhammad (peace be upon him), his family, his companions, and all those who follow his guidance until the Day of Judgment.

In today’s increasingly materialistic and turbulent world, a profound ques­tion echoes louder than ever: Has man lost the essence of his creation? It is a question that compels every thinking soul to pause and reflect deeply.

In the midst of scientific break­throughs, booming technology, and eco­nomic pursuits, we must ask ourselves: are we fulfilling the sacred purpose for which we were created? Are we still living as stewards of Allah on earth, or have we strayed from our divine assign­ment?

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This article explores the Qur’anic foundation of man’s creation, the noble position he holds, and the deviation from this divine path in modern times. It further calls for a return to spiritual consciousness and outlines practical steps to help realign mankind with his intended purpose.

Man: Allah’s Vicegerent on Earth

The Qur’an states: “And when your Lord said to the angels, ‘Indeed, I will make upon the earth a vicegerent (Khalifah)…’” (Surah Al-Baqarah, 2:30).

This declaration marks the beginning of man’s honorable journey on earth. Mankind was created from clay, as re­corded in Surah Al-Hijr:

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“And We did certainly create man out of clay from an altered black mud. And the jinn We created before from scorching fire. And [mention] when your Lord said to the angels, ‘I will create a human being out of clay from an altered black mud.’ So when I have propor­tioned him and breathed into him of My [created] soul, then fall down to him in prostration.” (Surah Al-Hijr, 15:26-29).

This prostration of angels was not to worship Adam, but to recognize the honor Allah had bestowed upon man. It signified a spiritual hierarchy in which man, though of earthly origin, carries a divine trust and responsibility.

Prophet Muhammad (peace be upon him) emphasized this dignity. He taught that every human is born upon the natural disposition (fitrah) and bears the potential to fulfill their purpose as a servant of Allah and custodian of His creation.

The Purpose of Creation

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Allah did not create man in vain. The Qur’an states clearly: “And I did not create the jinn and mankind except to worship Me.” (Surah Adh-Dhariyat, 51:56).

“And they were not commanded ex­cept to worship Allah, [being] sincere to Him in religion, inclining to truth, and to establish prayer and to give zakah. And that is the correct religion.” (Surah Al-Bayyinah, 98:5).

Another profound verse underscores that life was not created aimlessly:

“And We did not create the heaven and the earth and that between them aimlessly. That is the assumption of those who disbelieve, so woe to those who disbelieve from the Fire.”(Surah Sad, 38:27).

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These verses convey that creation is intentional, meaningful, and divinely ordained. The essence of man’s cre­ation lies in his recognition of Allah, his conscious submission to the Divine Will, and his dedication to a life of worship, service, and ethical living.

Worship in Islam is not confined to rituals alone but extends to every as­pect of human existence—how we earn, govern, lead our families, engage with society, and preserve the environment. Every righteous deed done with sincer­ity for Allah’s pleasure becomes an act of worship.

Imam Al-Ghazali explains in Ihya Ulum al-Din that true worship stems from knowledge of Allah and a heart that submits lovingly to His will. Ibn Qayyim al-Jawziyyah likewise stresses that man’s highest honor lies in fulfilling the purpose of servitude (`ubudiyyah) to Allah, which brings inner peace and divine elevation.

Prophet Muhammad (peace be upon him) demonstrated this perfect balance of worship and engagement in worldly affairs. He was a husband, a leader, a statesman, and a worshipper who said: “The most beloved deeds to Allah are the most consistent, even if they are few.”

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(Sahih al-Bukhari, Hadith 6464)

Living in harmony with this divine purpose not only brings personal fulfillment but also collective peace. Conversely, neglecting it results in moral confusion, injustice, and spiritual emptiness.

Therefore, recognizing and living by our purpose is not a luxury but a neces­sity. It is the key to real success in this life and salvation in the Hereafter.

By Imam Alhaji Saeed Abdulai, the Author

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Fruitful Living

 Trusting God with our anxieties (final)

 Jesus not only instructs us not to worry — He explains why worry­ing is counterproductive to our well-being:

❖ Worry is blind. It re­fuses to learn from nature, history, or personal experience. Birds and flow­ers testify to God’s faithfulness. The history of Israel is filled with God’s miraculous provision — from Egypt to the Red Sea to the Promised Land (Deut. 8:14–15).

❖ Worry refuses to learn the lesson of life. Time and again, God has helped us bear the unbear­able and overcome the insurmount­able. He strengthens us even when we reach the breaking point — and keeps us from breaking.

❖ Worry is irreligious. It stems not from our external cir­cumstances, but from a heart full of fear and distrust. Yet Scripture de­clares:“You will keep in perfect peace him whose mind is steadfast, because he trusts in you.” — Isaiah 26:3 (NIV)

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The antidote to worry: El shaddai

Proverbs 18:10 says, “The name of the Lord is a strong tower; the righ­teous run to it and are safe.” One of the most comforting names of God is El Shaddai, which first appears in Genesis 17:1 and appears 218 times in the Bible.

❖ El means “Strong One.”

❖ Shaddai means “The Breasted One.”

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Together, El Shaddai paints a picture of God as:

❖ Our Strong Nourisher

❖ Strength Giver

❖ Satisfier

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❖ All-Bountiful Supplier

❖ Fulfiller of Needs

❖ The Life-Giver who brings dead things back to life

(e.g., Abraham and Sarah conceiving Isaac at 150 and 90 years respectively)

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In knowing who God is, we find the courage to release our anxieties. If He is truly El Shaddai — strong, sufficient, and sustaining — then we are safe in His hands.

Practical steps to peace

In Philippians 4:6–7, we are given a divine prescription for peace:

1. Stop being anxious and fretful. Recognize the emo­tional and spiritual toll of worry.

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2. Go to God in prayer about everything. Nothing is too big or small.

3. Pray for yourself. God is your Father — your relation­ship with Him is personal.

4. Thank Him as you pray. Gratitude builds faith and reminds us of His past faithfulness.

When we do this, God’s peace — not the world’s peace — will guard our hearts and minds in Christ Jesus.

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“And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.” — Philippians 4:7 (NIV)

CONCLUSION

We are living in uncertain times. Pressures abound and anxieties easily multiply. But as children of God, we are called to walk a different path — one of quiet confidence, steady trust, and daily surrender.

God’s Word is clear: worry doesn’t help — but trust in God brings peace. Let us shift our focus from fear to faith, from anxiety to adoration. Let us anchor our hearts in the unchang­ing character of El Shaddai — our Al­mighty God — and rest in His perfect care.

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By Rev. Dr Joyce Aryee, the author

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