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Kwaku Antwi Boasiako in ‘comfortable lead’ with his 12-feet Rasta hair
Unless they want to maintain an afro, most men would visit a barber’s shop, at least once every month, to get a clean shave and haircut.
Even those who admire dreadlocks or Rasta may not have the patience to keep it up to a certain length let alone sustain it for life.
But 58-year-old Mr Kwaku Antwi Boasiako is comfortable with his 12-feet (365.76 cm) long hair which is about twice his own height.
rasta measures 12-feet
When he first visited The Spectator in 2003, the hair, arguably the longest kept by a Ghanaian Rastafarian, was only six-and-half feet long.
The 5.8 feet native of Bekwai in the Ashanti Region is determined to still grow the already longer hair further, as long as he lives.
Origin
Interacting with this paper once again, on Tuesday, Mr Boasiako explained that he became a Rastafarian at 16 years so he could “get closer to God and understand his spiritual being.”
Recounting the genesis of his 37-year-old journey of Rasta hairdo, he said he was exposed to a Pan-African society at St Peter’s Secondary School at Kwahu Nkwatia in the Eastern Region and later decided to transform his natural hair in accordance with the tenets of the group.
He noted that his parents were initially, against the idea of keeping a bushy hair as they thought that decision would interfere with his education but they eventually gave in after he had convinced them.
Education
True to his assurances, Mr Boasiako completed his ‘O’ level at St Peters Secondary School, pursued a private Advanced Level (A-Level) course, and gained admission to do Diploma in Communication Studies at Ghana Institute of Journalism. He later acquired Bachelor of Artsin Administration at University of Ghana, Legon.
He said he could not pursue a post-graduate programme due to financial constraints but he would have loved to study law and defend Rastafarians.
Influence
Mr Boasiako, quoting sections of the Bible throughout the interview, maintained that members of the group defended the spiritual cause of black people regardless of their peculiar outlook.
He said the rise in Pan-Africanism, subtle influence of Bob Marley music, and the other forms of indoctrination by peers deepened his interest in the virtues of Emperor Haile Selassie of Ethiopia who was and is considered the ‘Messiah’.
According to him, his ‘Rasta-man-ship’ was strengthened through prayers as he grew up to realise that there were more spiritual undertones to Rastafarianism than what others perceived.
“Rastafarianism encourages those who believe in the movement to fast and pray for spiritual uplift. You cannot be a real Rasta man without prayers,” he noted, adding that “no other race could maintain Rasta except the black man.”
Discrimination
He admitted that the decision to maintain the Rasta came with “discrimination and frustrations” at the workplace and society as a whole.
“I could not work to my full potential at my former workplace. Eventually I had to leave. They were not giving me the opportunity to work like other people. Sometimes I felt bad and discriminated against because I wanted to practice journalism than any other profession,” he noted.
Since then, he decided to operate his own venture as a real estate agent, however, some sections of the public still mocked at him for sustaining his Rasta hair throughout the years.
Maintenance
Unlike other people, Mr Boasiako revealed that he did not apply any chemical nor went to any special outlet to treat his natural hair which took only five minutes to wash.
“As much as it does not cost you to bath, it does not cost to maintain this hair. I only wash it with warm water and soap to remove dandruff and sometimes I apply lime which acts as natural disinfectant,” he said.
Asked how heavy the thick hair was, he replied: “your hair is like a cloth. When there is water in it, it is heavy, when there is no water, it is light.”
Ridicule
Although social and technological advancement have contributed to the acceptance of Rastafarian culture, Mr Boasiako noted that some people had often asked if he was able to sleep at night.
“I always tell them I have been standing ever since I was born. When I step out of my house, I always pray to God to help me to tolerate all the ridiculous comments people make,” he said.
Advice
Mr Boasiako encouraged young men who aspire to be Rastamen not to perceive the movement from a radical point of view.
“The motive behind this lifestyle is to uplift the spirit. It is not to encourage violence and radicalism. Aspiring Rasta men must “keep themselves neat so people do not confuse them with bad men,” he stressed.
He further argued that Ghanaian ladies must not be carried away by western hairstyles but rather maintain their natural hair and cover it with scarf so they will “look very simple.”
To him, Rastamen were not supposed to shave part of their dreadlock and leave other parts or even dye their hair.
“Some people say they are Rasta so they do not wear shoe or slippers but that is not Rastafarianism,” he added.
Mr Boasiako has two children. He is a member of the Ethiopian Orthodox Church and the Rastafari Council of Ghana, and loves reggae and gospel music.
Indeed, there are other people with longer hairs but he insisted he is in a “comfortable lead.”
By Ernest Nutsugah
The Member of Parliament for Nsawam Adoagyiri, Frank Annoh Dompreh, has expressed concern over delays in the release of the District Assemblies Common Fund, warning that the situation is stalling development across the country.
On his facebook page, he described as a matter of urgent national importance, the Minority Chief Whip pointed to what he sees as a growing crisis of unpaid contractors, abandoned projects, and halted infrastructure works in many districts.
He noted that several communities are grappling with half completed schools, unfinished health facilities, abandoned markets, deteriorating roads, and stalled sanitation projects.
According to him, many contractors who have executed projects for district assemblies have not been paid, forcing some construction firms to demobilise from sites while workers lose their jobs.
He stressed that the District Assemblies Common Fund is not a discretionary allocation but a constitutional requirement under Article 252 of the 1992 Constitution, intended to support development at the local level.
In his view, years of delayed releases and accumulated arrears have weakened district development financing and disrupted projects meant to improve living conditions in communities.
He further argued that some payments made in recent years were largely the settlement of old debts rather than funding for new or ongoing projects, a situation he believes has affected contractor confidence and local economic activity.
He described the issue as more than a budgetary challenge, characterising it as a development emergency and a governance concern.
He therefore urged the appropriate authorities to pay outstanding DACF arrears, settle contractors who have completed their work, and ensure that transfers to districts are automatic and predictable.
He maintained that decentralisation can only succeed when district assemblies receive adequate and timely funding to carry out development projects.
He emphasised that stalled projects directly affect ordinary citizens, since they rely on such infrastructure for education, healthcare, transportation, sanitation, and economic activities.
He called for renewed attention to grassroots development, insisting that national progress should not be concentrated only in major cities but extended to all communities.
By: Jacob Aggrey
Richard Appiah, the footballer who killed two children and stored part of their bodies in a fridge at Abesim in the Bono Region in 2021 has been handed a lifetime sentence.
This was after a five member panel of judges at the Accra High Court returned a verdict of guilty against the convict.
Appiah, 32, also a draughtsman would spend the rest of his life in prison after he was convicted of murder.
More more more
BY MALIK SULLEMANA
