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KIA: An aberration of the highest order (Part 1)

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When a man fathers a child, he names it after himself. In African culture, even when the father or grandfather dies, their progeny are named after them to preserve their revered ancestry. Their descendants are not named after strangers. There could be an exception to the rule if a stranger were acclaimed by members of the naming family as having benefited the family in a way deemed worthy of immortalising.

Then, the stranger’s name could be adopted into that family’s heritage. Otherwise, it is an aberration to name somebody’s baby after another person who is not the father, more so if that stranger had some character defects. It is an abominable paradox. It is a misnomer.

Talking of naming reminds me of another scenario in Ghana, where it is common practice to name foreigners as “Nkosuorhene,” that is, “Development chief” because of their contribution to the upliftment of a particular community. These “strangers” are invited from their countries of origin and enstooled with regalia, traditional name, and all, and paraded through the streets to outdoor them.

Sometimes, in the euphoria of celebrating these foreign helpers, tradition is even broken. For instance, these “chiefs” may be carried in a palanquin which is meant for only the overlord of the beneficiary community. But who cares? They deserve all the encomiums.

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Not so with the case of Osagyefo Dr. Kwame Nkrumah, the man who led the struggle for Ghana’s independence and helped the country to shake off the heavy yoke of colonialism. The Akans have a proverb that says: “W’annyi me ay3 a, enns3e me din,” which loosely translates to: “If you would not praise me,(for all I have done), do not malign me.”For all Nkrumah did for Ghana in record time, they gave him a bad name and hanged him. The Western world with whom he dared to compete in terms of industrialisation, branded him a communist and encouraged his own countrymen like Lt. General Emmanuel Kwasi Kotoka to depose him from office.

What was his crime? Apart from being charged with practising communism, Nkrumah’s stature was growing at breakneck speed among freedom fighters all over the world who saw him as their go-to person as they looked for inspiration to break free from the yoke of colonialist subordination.

Besides, his “dangerous” rhetoric about the selfish ambitions of the Western powers, his continuous bashing of them, his name-calling such as exploiters, imperialists, and neo-colonialists, did not sit well with them. Furthermore, his concrete efforts to unite all of Africa to enable the continent to present a united front against the intention of the Western powers to call the shots and keep Africa in perpetual subjugation, were too threatening to ignore.

Amidst the tension, Nkrumah published a book: Neo-Colonialism: The Last Stage of Imperialism, shunned economic policies prescribed by the IMF in May 1965, and proceeded with his own mission to develop Ghana the way he thought best for the country. That means he refused to collaborate with the West in his development plan because he did not see them as helpers but exploiters. His stout stance caused diplomatic relations with the West to deteriorate further.

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To the Western powers led by the US, Nkrumah was becoming too much of a pain in the neck. Consequently, they planned to eliminate him and found ready accomplices in Kotoka, who was a Lt. Colonel at the time and his gang. Other co-conspirators were Major Akwasi Amankwaa Afrifa, Lt. General Ankrah from the army, and from the police, Mr. J.W.K. Harlley, the Inpector General of Police and Mr. A.K. Deku, his deputy.

Irrefutable evidence abounds implicating Kotoka and his henchmen in cahoots with clandestine saboteurs like America’s CIA and M16, their British equivalent, to undermine Ghana’s rapid move towards industrial growth and prosperity. And what were they promised? Listen to what Robert W. Komer, one of the operatives on the ground told President Lyndon B. Johnson after the coup succeeded:

“Nkrumah was doing more to undermine our interests than any other black African. In reaction to his strongly pro-Communist leanings, the new military regime is almost pathetically pro-Western. The point of this memo is that we ought to follow through skillfully and consolidate such successes. A few thousand tons of surplus wheat or rice, given now when the new regimes are quite uncertain as to their future relations with us, could have a psychological significance out of all proportion to the cost of the gesture. I am not arguing for lavish gifts to these regimes—indeed, giving them a little only whets their appetites, and enables us to use the prospect of more as leverage.”What a shame!

In collaboration with those clandestine organisations, they staged the first military coup d’etat that led to a domino effect precipitating ripples across Africa. For one thing, as a trailblazer, when Ghana sneezes, the rest of Africa catches cold. Even though Togo organised the first coup in sub-Saharan Africa in 1962, followed by Nigeria in 1966, Ghana’s participation made it more “attractive” for others to join the bandwagon.

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Between 1962 and 1967, there were 15 coups in Africa. Even now, see what is happening in Mali, Niger, Burkina Faso, Guinea, and Chad. The military in these countries have all overthrown democratically elected governments, some twice or more.

That brings me back to what I was saying earlier about the proper way to name babies. The current name of Ghana’s premier airport: Kotoka International Airport, (KIA) is strange, misplaced, and improper. The simple reason is that the airport is one of the maiden projects of Dr. Nkrumah following the attainment of independence and, therefore, it is his baby. For that matter, its current name is unacceptable, inappropriate, and utterly amiss.

Remember what I said from the outset, that babies are not named after people with character defects, and Kotoka’s record is there for all to see. His name is that of a traitor who conspired with foreign powers to halt Ghana’s quick march towards greatness. Why then should Ghana’s premier airport be named after Kotoka for all his sabotage? If you did not understand what it meant to add insult to injury, this is a typical example.

Originally, the airport was a military landing strip used by the British Royal Air Force during the Second World War. After the war, the facility was handed over to the British civilian authorities. On March 21, 1952, Dr. Nkrumah became Prime Minister of the Gold Coast before the country’s name was changed to Ghana. He hit the road running because he realised that the British were only interested in exploiting Ghana’s rich mineral resources with no commitment to the prosperity of the country. Even the airport was left just as it was – a military base.

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To ensure a rapid transformation of the country, President Nkrumah drew a master plan spearheaded by massive infrastructural development. Among his plan was a redevelopment project to restructure the military base into an international airport with a commensurate terminal building. He launched the project in 1956 and got it completed in 1958. The airport which initially had a capacity of 500,000 passengers per year, was originally named Accra International Airport.

With incredible ingenuity and leadership, Nkrumah proceeded with other aspects of his enormous development agenda, embarking on projects whose magnitude, variety and pace were unmatched elsewhere in Africa. Within a short time, he completed projects such as the Tema township and industrial area, Tema Harbour, Tema Oil Refinery, Tema Motorway to link the port city with Accra, the Akosombo Hydro-Electric Dam, and the expansion of the old Takoradi harbour for the exportation of Ghana’s raw materials such as cocoa, timber, coffee, and rubber among others. What about the Ghana Atomic Energy Programme at Kwabenya, Accra? All these were geared towards the rapid industrialisation and transformation of the country.

But alas! That was not to be. The trajectory of progress took a downward spiral. Ghana, Africa’s rising star, was shot from the sky and made to tumble down to earth. On February 24, 1966, while Dr. Nkrumah was away to Hanoi, the capital of North Vietnam on a peace mission to seek an end to Vietnam’s war with the US, Kotoka and his cohorts staged Ghana’s first coup, a bloody one for that matter, and ousted the President from office.

For Kotoka and his gang to sell their conscience to an organisation working against Ghana’s progress is pure treason. Apart from the treasonable nature of the offence, Kotoka’s putsch dragged Ghana towards a downward spiral from which we have never recovered.

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Yet, his name is imprinted boldly on an edifice as important as Ghana’s main international airport, the gateway to the land people from the diaspora are trooping in to see, partly because of the name and fame Kwame Nkrumah gave to Ghana. This is adding insult to injury. It is an abomination. It is a shame!

Next week, we shall discuss how the airport’s name was changed. We shall talk about the legacy of Kotoka also.

Contact:teepeejubilee@yahoo.co.uk

By Tony Prempeh

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Traditional values an option for anti-corruption drive — (Part 1)

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One of the issues we have been grappling with as a nation is corruption, and it has had such a devastating effect on our national development. I have been convinced that until morality becomes the foundation upon which our governance system is built, we can never go forward as a nation.

Our traditional practices, which have shaped our cultural beliefs, have always espoused values that have kept us along the straight and the narrow and have preserved our societies since ancient times.

These are values that frown on negative habits like stealing, cheating, greediness, selfishness, etc. Our grandparents have told us stories of societies where stealing was regarded as so shameful that offenders, when caught, have on a number of instances committed suicide.

In fact, my mother told me of a story where a man who was living in the same village as her mother (my grandmother), after having been caught stealing a neighbour’s cockerel, out of shame committed suicide on a mango tree. Those were the days that shameful acts were an abomination.

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Tegare worship, a traditional spiritual worship during which the spirit possesses the Tegare Priest and begins to reveal secrets, was one of the means by which the society upheld African values in the days of my grandmother and the early childhood days of my mother.

Those were the days when the fear of being killed by Tegare prevented people from engaging in anti-social vices. These days, people sleeping with other people’s wives are not uncommon.

These wrongful behaviour was not countenanced at all by Tegare. One was likely going to lose his life on days that Tegare operates, and so unhealthy habits like coveting your neighbour’s wife was a taboo.

Stealing of other people’s farm produce, for instance, could mean certain death or incapacitation of the whole or part of the body in the full glare of everybody. People realised that there were consequences for wrongdoing, and this went a long way to motivate the society to adhere to right values.

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Imagine a President being sworn into office and whoever administers the oath says, “Please say this after me: I, Mr. …., do solemnly swear by God, the spirits of my ancestors and the spirits ruling in Ghana, that should I engage in corrupt acts, may I and my family become crippled, may madness become entrenched in my family, may incurable sicknesses and diseases be my portion and that of my family, both immediate and extended.”

Can you imagine a situation where a few weeks afterwards the President goes to engage in corrupt acts and we hear of his sudden demise or incapacitation and confessing that he engaged in corrupt acts before passing or before the incapacitation—and the effect it will have on his successor? I believe we have to critically examine this option to curb corruption.

My grandmother gave me an eyewitness account of one such encounter where a woman died instantly after the Tegare Priest had revealed a wrong attitude she had displayed during the performance on one of the days scheduled for Tegare spirit manifestation.

According to her story, the Priest, after he had been possessed by the spirit, declared that for what the woman had done, he would not forgive her and that he would kill. Instantly, according to my grandmother, the lady fell down suddenly and she died—just like what happened to Ananias and his wife Sapphira in Acts Chapter 5.

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NB: ‘CHANGE KOTOKA INTERNATIONAL AIRPORT TO KOFI BAAKO

By Laud Kissi-Mensah

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Emotional distortions:A lethal threat to mental health

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Emotional distortions can indeed have a profound impact on an individual’s mental health and well-being. These distortions can lead to a range of negative consequences, including anxiety, depression, and impaired relationships.

Emotional surgery is a therapeutic approach that aims to address and heal emotional wounds, traumas, and blockages. This approach recognises that emotional pain can have a profound impact on an individual’s quality of life and seeks to provide a comprehensive and compassionate approach to healing.

How emotional surgery can help

Emotional surgery can help individuals:

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Identify and challenge negative thought patterns: By becoming aware of emotional distortions, individuals can learn to challenge and reframe negative thoughts.

Develop greater emotional resilience: Emotional surgery can help individuals develop the skills and strategies needed to manage their emotions and respond to challenging situations.

Improve relationships: By addressing emotional wounds and promoting emotional well-being, individuals can develop more positive and healthy relationships with others.

The benefits of emotional surgery

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The benefits of emotional surgery can include:

Improved mental health outcomes: Emotional surgery can help individuals reduce symptoms of anxiety and depression.

Enhanced relationships: Emotional surgery can help individuals develop more positive and healthy relationships with others.

Increased self-awareness: Emotional surgery can help individuals develop a deeper understanding of themselves and their emotions.

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A path towards healing

Emotional surgery offers a promising approach to addressing emotional distortions and promoting emotional well-being. By acknowledging the impact of emotional pain and seeking to provide a comprehensive and compassionate approach to healing, individuals can take the first step towards recovery and improved mental health.

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BY ROBERT EKOW GRIMMOND-THOMPSON

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