Features
Opinion: A prosperous Ghana must be built on hope
- /home/u249204778/domains/spectator.com.gh/public_html/wp-content/plugins/mvp-social-buttons/mvp-social-buttons.php on line 27
https://spectator.com.gh/wp-content/uploads/2022/03/Youthful-contributions-crucial-for-national-development.jpg&description=Opinion: A prosperous Ghana must be built on hope', 'pinterestShare', 'width=750,height=350'); return false;" title="Pin This Post">
- Share
- Tweet /home/u249204778/domains/spectator.com.gh/public_html/wp-content/plugins/mvp-social-buttons/mvp-social-buttons.php on line 72
https://spectator.com.gh/wp-content/uploads/2022/03/Youthful-contributions-crucial-for-national-development.jpg&description=Opinion: A prosperous Ghana must be built on hope', 'pinterestShare', 'width=750,height=350'); return false;" title="Pin This Post">
Any serious national conversation on an efficient governance system and its fruits of development should never exclude the active and productive populations, including youth and women.
Thus, a country whose active population happens to outnumber all other sects of population, and are of sound and good health, has a duty to put such populations at the centre of its policies and programmes.
And we believe that is exactly what the President Nana Addo Dankwa Akufo-Addo is doing.
That is also why such segments of the population should appreciate such opportunities and buy into them for their own well-being as they contribute their quota towards national development.
But that also means digging deep into our innate abilities and taking advantage of the appropriate opportunities available in optimally benefiting from the several schemes available, including skills training, ICT, revenue mobilization, entrepreneurship, agriculture, afforestation, among others.
Models
There are, indeed, innumerable instances of such countries who have proven that such ideas are the way to go in rapidly transforming society and positively impacting development and growth that touch every social layer and household, including the disabled and vulnerable.
We may cite China, almighty US, Malaysia, India and Pakistan as well as Cuba, whose expertise in basic health delivery services is about the most effective in the world. Accordingly, we may agree that what is good for another country may be good for us, and that is why it is imperative that we follow the example of such nations.
This being said, it becomes crucially pertinent for the Ghanaian youth to note that without their active contribution and effort, all government initiatives targeting them would fail in the long run.
That is why such programmes should be responded to with a sense of commitment and the collective benefit of the larger citizenry. Nonetheless, the Ghanaian youth cannot assume that they can solely drive the propellers which power a country to become successful.
Empty ‘tchooboi’, sloganeering
Yes, we have certain countries where military coup d’état was orchestrated by young and vibrant youth with an ambition to revolutionise society.
We may, however, admit that such hollow ambitions, without concrete structures and processes, can hardly be sustained. In the history of Ghana, some exuberance ignited positive political result like the riots and looting in Accra Central in 1948 and the February 28 peace march by World War Two veterans.
But the absence of versatile and constitutional structures resulted in political instability that later divided the country into polarised groups, instead of a unified state with a clear, unambiguous programme.
Civic duties
That, of course, calls into question our commitment and willingness to accept and adhere to democratic processes, exhibiting the positive attitudes which we are willing to portray when we travel to the outside world while denouncing all practices considered blood-sucking habits (usurping governments, corruption, tribalism, et al).
These are but a few of the virtues which Ghana, particularly its youth, needs to imbibe and live out as they take advantage of the thousand and one opportunities existing under government initiatives to contribute their quota.
The description ‘backbone of a country’ given to the active population, thus, calls for the youth to better position themselves in making impact in all of these important areas mapped out by our technocrats in the strategic sectors.
This is a basic step in preparing to take on the mantle of leadership, as we march on doggedly in learning and allowing ourselves to be mentored responsibly, so that we do not become a liability to ourselves when that mantle falls on us in due time.
The task, which is being handed over to us by the older, experienced, accomplished generation, encompasses governmental policies set out specifically for the youth to master in systematically and graduallymoving up into positions in public and private life.
We may also similarly find ourselves in business and academia as well as politics and other governance environments like local government or religious and charity platforms – all of which support human uplifting and welfare and help improve lives and livelihoods.
History
Undeniably, successive governments in Ghana have been engaged in various efforts to mobilise and uplift youth to a better and worthy status than they came to meet us.These are evident in the creation of several organisations such as ‘The Young Pioneers’, which was formed to instill discipline and patriotism in the youth.
Support systems offered such youth include scholarships to train them as professionals, the Free Compulsory Basic Education and many other programmes put in place during Nkrumah’s era.
Similarly, Dr. K. A Busia’s government followed suit with the establishment of Ministry of Youth and Rural Development, the National Service Corps and others, which ensured that the increasing population of youth in the country were not left aloof in the process of development.
Again, Col Kutu Acheampong’s National Redemption Council saw to it that the ‘Operation Feed Yourself Campaign’in which the youth were highly motivated as partners ensured that food security challenges were tackled and agriculture raised to an acceptable level.
Then, we had the J.J Rawlings era of both military and democratic governments which guaranteed that in all that it did, the youth played a central role, as WDCs and PDCs or market and lorry park unions, in partnering government’s development agenda.
Significantly, we had Ghana around this time making global gains in sports, particularly boxing and football, as we put in place desk at the relevant sectors to support music, boxing and football, resulting in us winning African and world class laurels.
NPP youth initiatives
The J.A Kufuor administration, similarly, never relented in incorporating the youth into its various policies. Basically, due to the significant rise in the population of youth during his tenure of office, and the threat of increased unemployment rate it had on Ghana`s economy, the National Youth Employment Programme (NYEP) under the Ministry of Manpower, Youth and Employment was established to curtail this peril.
Also, the Distance Education Programme for Youth Development, now School of Continuing and Distance Education, was introduced in the University of Ghana to serve the working youth who wanted to obtain a higher tertiary education.
The urge to provide a platform for the youth by successive government within the Ghanaian spectrum showed no sign of retrogress as the late Atta Mills and Mahama’s tenures saw that the policies regarding the presence of the youth in the country were made explicit.
These included the decoupling of Youth from the Ministry of Manpower and Employment and aligning it with Sports. Also, in doing so, the Ministry was tasked to identify the existing challenges facing the youth whilst suggesting resolutions.
The introduction of the Progressive Free Education was also one of the various measures implemented to curb illiteracy due to financial constraints. With all these and more as a tool to provide solutions by policymakers and government to the able youth of the country, it must be noted that the youth can only be gingered to aid in bettering the country when there is a holistic acceptance to engage in practices which affects the country positively and not otherwise.
Current efforts
Efforts made by successive governments to uplift the youth of Ghana cannot be mentioned without citing the commendable achievements of H.E Nana Addo Dankwa Akuffo-Addo.
Evident among the numerous policies of this current government to guarantee the betterment of the youth include NABCO, which is employing 100,000 youths, Planting for Food and Jobs, Free SHS, One District One Factory, revamping of the Forestry Commission, which has created 83,000 jobs, the restoration of teacher and nurse-trainees’ allowances, among others.
These are but a few initiatives put in place by the current government to ease the burden on youth, thus creating platforms for exploration and exhibition of talents, skills and knowledge acquired.
It is indeed also true that not all the existing problems facing the Ghanaian youth have been resolved by government and policymakers.
Nonetheless, it is of utmost importance that we as the backbone of this country rally around the policymakers and government with a high sense of optimism in the knowledge that “Rome was not built in a day”.
United and resolved to work hard as patriotic citizens, our nation will sooner than later gain its momentum as the gateway of Africa.
The writer is the TESCON President, University of Ghana Distance Education.
By Abdul Razak Nasiru
Features
Confronting newborn abandonment in Ghana: When a cry for help is heard in a dustbin – Part 2
The root causes: It is never just one reason
My years of counselling at CPAC show me abandonment is rarely an act of malice. It is the tragic endpoint of seven overwhelming distresses:
1. Severe maternal mental illness —The hidden emergency
a) Clinical Postpartum Depression (PPD): This is far beyond “baby blues.” It is a severe mood disorder that can appear weeks to months after birth. Due to a massive drop in hormones, extreme sleep deprivation, and emotional exhaustion, the mother feels deep sadness, worthlessness, and complete emotional numbness towards her baby. Picture: A new mother sits by her bed all day, staring blankly. Her baby cries for hours, but she cannot lift her hands to carry the baby. She whispers, “This baby would be better off without me.” She does not hate the baby; she feels she has completely failed as a mother.
b) Peripartum Psychosis (Postpartum Psychosis): This is a psychiatric emergency. Rare but extremely dangerous, appearing suddenly within the first 2-3 weeks after delivery. The mother completely loses touch with reality. She hears commanding voices telling her to abandon the baby, or believes the baby is possessed by an evil spirit or is a “spirit child” who will bring a curse. Picture: A mother genuinely believes she heard a voice saying, “Leave this child at the crossroads at midnight or your family will die.” She abandons the baby not out of hatred, but because her broken mind believes she is obeying a higher spiritual order to save her family.
c) Pre-existing untreated Schizophrenia: This is a chronic, severe mental disorder that existed before the pregnancy. The stress of pregnancy and labour shatters her fragile coping. She suffers from paranoid delusions — believing people want to poison her and the baby — flat affect (zero facial expression), and grossly disorganised thinking, making it impossible to plan how to feed or clean a baby. Picture: A young woman whose family called her illness “spiritual attack” instead of taking her for medication wanders away after delivery, completely forgetting she even gave birth, leaving the infant behind.
2. Extreme socio-economic deprivation: For many girls in some parts of Ghana such as Kasoa, Madina, or Bekwai, poverty is not a statistic; it is a daily panic. No money for antenatal care, no money for hospital delivery, no money for baby diapers or formula. When a mother cannot feed herself, the thought of feeding another mouth feels impossible. Some mothers say, “I left her where someone richer would find her, because I could not watch her starve to death in my hands.” It is a distorted act of survival.
3. Intense societal stigma and shame: In Ghana, pregnancy outside marriage, teenage pregnancy, or pregnancy from rape can bring extreme family rejection. The girl is called “spoilt,” beaten, banned from church, or sacked from school. The fear of bringing shame to the family name is heavier than the fear of police. So she hides the pregnancy for 9 months, delivers alone, and abandons in secret to protect her family’s “honour.”
4. Paternal abandonment — The Man Who Ran Away: Behind almost every abandoned baby is a man who vanished. He says, “It is not mine,” or “Abort it,” and switches off his phone. The mother is left utterly isolated — no emotional, financial, or social support. She is criminalised alone, but the abandonment started with him. Psychological research shows paternal denial is one of the strongest predictors of maternal panic and newborn abandonment.
5. Substance abuse disorders: Alcohol, tramadol, and other drug addiction impair the brain’s executive functioning — the ability to plan, judge consequences, and process emotions. A mother struggling with addiction may give birth in a highly intoxicated or withdrawal state, unable to comprehend the needs of the newborn, leading to neglect and eventual abandonment.
6. The spirit child cultural phenomenon and superstition: In some remote pockets of Northern Ghana and even in few parts of Central and Ashanti regions, public health research shows babies born with congenital deformities, severe disabilities, or whose mothers die in childbirth are branded as “spirit children” or cursed. In extreme instances, families, under cultural pressure, mandate that such babies be exposed or abandoned at shrines or bushes. This is not mental illness, but a harmful cultural belief system that still kills.
The invisible wounds
On the baby: Risk of death from hypothermia, sepsis, and infection. Survivors suffer Anaclitic Depression and Failure to Thrive due to lack of touch. As adults, they battle Reactive Attachment Disorder, chronic mistrust, and identity crisis — “Why did my mother leave me in a dustbin?”
On the mother: Lifelong hidden grief, intense guilt, chronic PTSD, depression, and elevated suicide risk. A prison cell does not heal this.
On the nation: Overburdened orphanages like Osu Children’s Home, draining health budgets, and overworked Social Welfare officers.
SKIP THE QUEUE, TAP THE NEWS
You can now read the Ghanaian Times and The Spectator newspapers from the comfort of your device via TimesNewsPlus.
Join our WhatsApp Channel: https://whatsapp.com/channel/0029VbBElzjInlqHhl1aTU27
“There is no one righteous, not even one; there is no one who understands; no one seeks God. But now a righteousness from God, apart from law, has been made known, to which the Law and the Prophets testify. This righteousness from God comes through faith in Jesus Christ, to all who believe. For there is no difference; – Rom. 3:10, 21-22. (NIV)
Introduction
Dictionaries define righteousness as “behavior that is morally justifiable or right.” Such behavior is characterized by accepted standards of morality, justice, virtue, or uprightness. The Bible’s standard of human righteousness is God’s own perfection in every attribute, every attitude, every behavior, and every word. Thus, God’s laws, as given in the Bible, both describe His own character and constitute the plumb line by which He measures human righteousness.
The bad news is that true and perfect righteousness is not possible for man to attain on his own; the standard is simply too high. The good news is that true righteousness is possible for mankind, but only through the cleansing of sin by Jesus Christ and the indwelling of the Holy Spirit. We have no ability to achieve righteousness in and of ourselves. But Christians possess the righteousness of Christ, because “ For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.” – 2 Corinthians 5:21. This is an amazing truth. On the cross, Jesus exchanged our sin for His perfect righteousness so that we can one day stand before God and He will see not our sin, but the holy righteousness of the Lord Jesus.
Establishing our hearts in righteousness
“Keep your heart with all diligence, for out of it spring the issues of life” – Proverbs 4:23
According to the above verse in Proverbs, our heart is the source of our life. Our life flows from our heart. The Holy Spirit resides in the spirit of the born again Christian. So there is a strong influence of the Holy Spirit in the heart of the new-born Christian. But our heart is also comprised of our soul. As Christians we can choose to focus our soul on the Lord, or on evil things. If we focus on corrupt, immoral, and evil things our heart will be affected detrimentally. It will cause our heart to be crooked or wicked, instead of straight or righteous. So the Scripture says to keep, or guard, our heart. It is wise to protect our heart as what we allow to dominate our heart will inevitably become the fruit, or influence the outcome, of our lives.
One way to approach life is to continually ask the question, “How will this decision or action affect my heart?” Everything we do, every thought we entertain, everything we watch, read, or listen to, shapes our heart. Therefore, the future prosperity of our life will flow from how well we care for our heart.
Think of everything you do, every moment of time, as a seed. We have been given responsibility for choosing which seeds to plant in our heart. What will you grow in the garden of your heart? What seeds will you choose? Our heart is our garden, and our life is the fruit of our garden. So next time you are tempted to dwell on a bad thought, think, “Do I want this seed to grow and manifest in my life?” Next time you are tempted to indulge in a sinful action ask yourself, “Do I want the extension, or fruit, of this sinful action to be what I am known for?”
God gives us the freedom to plant whatever we like in our garden. God loves us regardless of the good or bad choices we may make in our lives. You may be reaping the fruit of some poor choices right now. And God is still saying, “I love you.” But He has wise advice for us; He desires we have a good life. He says, “Guard you heart with all diligence.” This Hebrew word translated ‘diligence’ conveys the meanings of: prison and guard (ibid). A superintendant of a prison is very particular as to what goes in and out of his prison. A prison has very tight security. Just as a superintendant watches over his prison, so we should also supervise our heart (our lives). We should exercise meticulous security with regards to what enters into our heart. Actually, even what comes out of it, as the Scripture says, “ Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath” – James 1:19, as “For out of the abundance of the heart the mouth speaks.” –Matthew 12:34b.
If what goes into, and what comes out of, our heart determines the success of our lives, what is the first important principle to establish in our heart? “In righteousness you shall be established;” – Isaiah 54:14
Righteousness is the key foundational truth we need to first establish in our heart. Jesus said, “But seek first the kingdom of God and His righteousness, and all these things shall be added to you.” –Matthew 6:33. Notice Jesus said, “His righteousness”, not our own righteousness. We have to seek and understand God’s righteousness. Isaiah 54:14 says, “Their righteousness is of me, saith the Lord.” God’s righteousness comes from God, not from within us. Humans cannot make themselves God’s righteousness, as all humans have sinned and are therefore inferior to God. God’s righteousness is a gift from God: “ For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.” – 2 Corinthians 5:21
Righteousness, or right standing with God, has been attained for us through the exchange Jesus made on our behalf. Jesus took our sin and gave us His righteousness. God’s righteousness is imparted to us when we are made a new creature in Christ – 2 Corinthians 5:17. This righteousness is a gift from God and undeserved by us: “For if by the one man’s offense death reigned through the one, much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.”- Romans 5:17
Through our faith in Jesus’ blood, shed to remit our sins – Romans 3:25, God imparts righteousness to us by His grace. We actually become a new righteous creation, fully identifying in Jesus’ death, burial, resurrection and ascension. This is the foundational miracle we need to understand and have established in our heart. All the other miraculous promises of God come the same way, by God’s grace through faith. Righteousness must be established in our heart for us to truly have faith to receive our rich inheritance in Christ. Jesus has been made unto us righteousness (1 Corinthians 1:30). We are now “For all the promises of God in Him are Yes, and in Him Amen, to the glory of God through us”. – 2 Corinthians 1:20
Establishing our minds in righteousness
God expects that, when we accept Jesus Christ as our Lord and Savior, we will be radically changed. In Romans 12:2 He tells us, And do not be conformed to this world, but be transformed by the renewing of your mind,
This transformation is to be a metamorphosis, of a magnitude at least comparable to that by which a caterpillar becomes a butterfly. He expects us to become totally different.
Scripture uses many different images to express the change that should occur: We become “a new creation; old things have passed away; behold, all things have become new.“ – 2 Cor 5:17. It is almost as if we become a new species. Scripture speaks of the “first Adam” who was earthly and fell into sin, and the “second Adam” (Jesus Christ) who was sinless and holy – Rom. 5:12-19; 1 Cor 15:44-49.
We are “made new in the attitude of our minds” – Eph. 4:23.
We “put off our old self” and “put on the new self” – Eph. 4:22,24; Col 3:9-10.
We “live by the Spirit” and not by the flesh – Gal. 5:16; Rom 8:13.
We become “instruments of righteousness” rather than “instruments of wickedness” – Rom. 6:13.
Each of these metaphors, in a different way, emphasizes the magnitude of the change that is expected. Each is dramatic and astonishing in itself; their cumulative effect is even more powerful. We are talking about a tremendous transformation. It should be visible to others, but its internal effect should be far greater than what others can perceive.
The goal of this transformation
What is the goal of this metamorphosis? Scripture states it in a number of different ways, which overlap and can be seen as different ways of expressing the same basic concept. Scripture often does this, because our minds are inadequate to comprehend, and our language inadequate to express, the full scope of God’s revelation to us.
To be continued!
Stay blessed!
For further inquiries please contact us on Tel Nos. 0243588467 or 0268130615
Email: saltnlightministries@gmail.com
Website: saltandlightministriesgh.org
SKIP THE QUEUE, TAP THE NEWS
You can now read the Ghanaian Times and The Spectator newspapers from the comfort of your device via TimesNewsPlus.
Join our WhatsApp Channel: https://whatsapp.com/channel/0029VbBElzjInlqHhl1aTU27
Entertainment1 week agoRhythms On Da Runway returns November 28 with 16th edition themed ‘Unbound’
- News1 week ago
48 Engineer Regiment to be major sub-contractor on Accra-Kumasi Expressway, $2bn ready- Prez Mahama
- Entertainment1 week ago
Ohemaa Mercy’s Tehillah Experience outfit was priestly regalia, not costume – Management clarifies
