Hot!
I’ve been vindicated by Otumfuo’s action against some of his chiefs – Odike
The founder of the now-defunct United Progressive Party (UPP), Akwasi Addai Odike, says he feels vindicated following the destoolment of four chiefs by the Asantehene, Otumfuo Osei Tutu II, over various breaches.
In August 2022, Odike was banished from Kumasi by the Ashanti Traditional Council due to comments he made alleging the involvement or condoning of illegal mining activities by some chiefs.
In an exclusive interview with Citi News, Odike affirmed that the recent actions taken by the Otumfuo validate his previous remarks.
“Today, Otumfuo Osei Tutu’s actions buttress my initial assertion that it is the chiefs who are being used to destroy our environment through land degradation and water pollution. And at that time they misconstrued my claims but when Otumfuo came from his visit he has destooled some of his chiefs… because of their direct involvement in galamsey activities. Now the truth always stands and whenever you hear Odike talking, it is about the truth. It is about the security of this nation, it is about the future of our people.”
“Of course, I feel vindicated, and I am happy because they nearly killed me in my office in Kumasi, and it was all over, CNN captured everything. And today if I were to be in my grave it would be exactly one year but the almighty God who always fought for goodness sent unseen forces to protect me. You see, the leadership of this country is not only political, and religious leadership. Political leadership and the chieftaincy leadership have failed this country.”
“If not all of them are involved in these nefarious activities and bedevilling this country, they have sat aloof and unconcerned for criminals in this country to operate hence the kind of suffering we’re experiencing.”
He emphasized that he owes no one an apology and asserted his intention to make a triumphant entry into Kumasi in the upcoming days.
His purpose is to campaign for votes ahead of the 2024 general elections as leader of the Union Government, a movement he intends to launch after the Electoral Commission banned his party.
Credit:Citinewsroom.com
Hot!
Is the “Rev” title biblical?
In many Ghanaian churches, pastors are often introduced as “Reverend” or simply “Rev.”
The title is seen as a mark of respect, yet its biblical basis continues to stir debate.
While some Christians argue that it is a harmless way to honour church leaders, others insist it is unbiblical and should not be used at all.
Those who question the title usually point to the Bible itself. Nowhere in Scripture did Jesus or the apostles use “Reverend” for themselves or for one another.
Instead, they addressed each other as “brother” or “servant.” In Matthew 23, Jesus even warned his followers not to seek titles such as “rabbi” or “father,” teaching that all believers are equal under one God.
Critics also note that Psalm 111:9 describes God’s name alone as “holy and reverend” in the King James Bible.
To them, this means the word should be reserved for God, not for human beings. Others go further, citing Job 32, which cautions against giving flattering titles to men.
For such voices, the modern use of “Reverend” risks elevating pastors beyond what the Bible prescribes.
On the other hand, defenders of the title argue that it is not meant to replace God’s reverence but simply to acknowledge a minister’s role.
In many churches, “Reverend” is given to ordained ministers who have undergone training, much like the way a doctor is addressed as “Dr.”
The Bible itself, they point out, encourages believers to honour their leaders, with 1 Timothy 5:17 stating that elders who direct the affairs of the church well are “worthy of double honour.”
In this sense, the title is seen as a formal courtesy rather than a theological statement.
Supporters remind critics that Christianity does not operate in a vacuum but within cultural settings.
In Ghanaian society, respect for elders and authority is central to social order. Just as chiefs are addressed with titles such as “Nana” or “Togbe,” many Christians believe it is fitting to extend a similar courtesy to church leaders.
In their view, calling a pastor “Reverend” reflects Ghanaian values of honour and respect, and does not amount to worshipping a human being.
Yet the debate is far from settled. Some argue that the title has been abused, with individuals presenting themselves as “Reverend” without any proper training or accountability.
Calls have even been made for the regulation of church titles to prevent confusion and protect the credibility of ministry. Others, however, see no harm in its continued use, so long as it is not taken beyond what Scripture allows.
At the heart of the matter lies a bigger question: should Christians stick strictly to biblical language when addressing their leaders, or is it acceptable to adapt titles as society evolves?
The conversation is not just theological but cultural, touching on how Ghana balances respect for tradition with the authority of Scripture.
The debate over the “Rev” title is therefore not one with easy answers. What is clear, however, is that it forces us to reflect on how we show honour, how we interpret the Bible, and how faith interacts with our cultural practices.
As the discussion continues in church pews and on social platforms, we ask you: should pastors and ministers be called “Reverend,” or should Christians abandon the title altogether?
By: Jacob Aggrey
Hot!
Police confirm arrest of two suspects in Asankrangwa murder case
The Western Central Regional Police Command has confirmed the arrest of two men in connection with the fatal stabbing of a 20-year-old man at the Asankrangwa Education Area on Sunday, August 17, 2025.
In a statement signed by the Head of the Public Affairs Unit, ASP Beatrice Turkson, the police said preliminary investigations revealed that the deceased was chased and stabbed multiple times by a group of people.
The incident is believed to have stemmed from a misunderstanding between the deceased and one of the suspects, identified as 36-year-old Kwasi Opong.
According to the police, swift action led to the arrest of Opong and another suspect, 23-year-old William Francis Osei. Both are currently in custody assisting with investigations, while efforts are underway to apprehend another suspect who is still on the run.
The police noted that the body of the deceased has been deposited at the Asankrangwa Catholic Hospital morgue for preservation and autopsy.
“The Command assures the public that all persons connected to this heinous crime will be brought to justice,” the statement said.
The police appealed to the public to provide any information that could assist in the ongoing investigations.
By: Jacob Aggrey
