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INDIVIDUAL INVOLVEMENT IN POLITICS
I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people— for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness.— 1 Timothy 2:1-3.
When we talk about a Christian’s political movement, we should realize. that not all involvement is physical. For example, a group of people may meet everyday to pray for the street people. From the world’s perspective they are skirting the real task, withdrawing from the misery on the street. But praying for street ministries is both biblical and a vibrant spiritual involvement. The power of prayer is immeasurable and vital.
Each individual has to seek his or her calling from God. Christ calls people to different ministries. We cannot assume that everyone must have our calling, nor can we prescribe a calling for another individual. Another person’s role within the body of Christ will be different from ours.
Some of us are called to reform politics from within the structure. Others of us are called to be part of a citizen endeavour. Some of us are called to serveon a local school body board or city council. Others may be involved in acitizen group to fight child abuse.
As Christians called to involvement in politics in whatever form, our real mission is to affirm our love and obedience to Christ. Our long-term commitment and our immediate commitment are one and the same – to serve as ambassadors of Jesus Christ; to be the voice, the healing, and the reconciling and liberating force of Jesus. We have Christ in us, the hope of glory (Colossians 1:27). We are witnesses of redemption, of the Good News. As Christians, that mission must undergird our role in politics, just as it is evidenced in our family lives and our role in the marketplace.
Sin manifests itself in evil, in oppression, in injustice, in jealousy, in rivalry, in hate, in poverty. The basic Christian values are the exact opposite – healing, reconciling, encouraging, feeding the poor, visiting the sick and the prisoners. We have the message of the Good News that indeed God has dealt with the forces of injustice and evil. We have the armour of the Word of God and the energizing of the Holy Spirit. We must be involved in both ministry and politics – in the unique way God has called each of us to serve.
THE DYNAMICS OF DIVERSITY
We are responsible to bring the message of Christ into every facet of life. We can join a political party, write to ourparliamentarians, march, hold a vigil or do other things that call attention to what needs to be done for the betterment of peoples’ lives. But while we do these things, we have to be careful that our political agendas do not become a divisive force within the Body of Christ.
There is great danger when someone says, “This is the Christian position on a certain political issue.” That implies that any other viewpoint is not Christian. Political standsdo not determine our salvation; our relationship to the person of Jesus Christ does. I think that relationship alone determines our right to be called a Christian.
What Can We Do When We Disagree with Other Christians Politically?
We can retain our political convictions and still be united with other Christians. To experience that, a basis of love is required. We discuss the issue we disagree on, but we realize that hey are secondary to our love for each other and our love for Christ.
How can Christians Agree to Disagree on Political Issues?
1. Listen to one another. Too often we jump to conclusions about the opposite side of an issue without listening to what the people on it have to say.
2. Make the Bible your anchor. We must hold one another to the biblical context and theological norms. We must remember the church’s tradition of moral reflection.
3. Dig into discussion. We need to present the different options and urge all sides to discuss the issues. That’s how our consciences are formed.
4. Love, don’t leave. There will be times when, after we have discussed all sides of an issue, we will not be able to agree with other Christians. Then we accept them, remembering not what divides us, but what binds us together – Christ’s love.
CONCLUSION
Christians will often disagree on political matters. But we should not disagree on the underlying moral principles, and we most definitely should not interpret moral principles from the vantage point of our own self-interest. When this happens, we discredit ourselves and the wonderful gospel for which we claim to stand.
Source:Adapted from the book “Practical Christianity” – The Down to Earth Guide to Heavenly Living.
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The Northern Regional Police Command has arrested three men believed to be part of a kidnapping syndicate responsible for abducting a 42-year-old man in Wapuli, a community in the Yendi District.
The suspects, Haruna Seidu, Amidu Bandi and Osman Bandi allegedly kidnapped the victim and demanded GH¢100,000 from his family for his release.
According to a police statement, officers from the Regional Police Intelligence Directorate were deployed to Wapuli after the incident was reported.
The team conducted surveillance and launched a rescue operation.
On Friday, December 5, 2025, police successfully rescued the victim and arrested the suspects after what was described as an intense exchange of gunfire.
The suspects were later taken into custody and are expected to be arraigned before court.
The Police said the a fourth suspect, who is believed to have sustained gunshot wounds during the operation, is currently on the run.
They urged the public to provide any information that may lead to his arrest.
By: Jacob Aggrey
News
Nana Yaa Serwaa Sarpong advocates Bold educational reforms at the UK House of Lords during Global Education Summit.
On November 27 2025, global development leaders, policymakers, education experts and civil society organisations gathered at the UK Parliament’s House of Lords for the Global Education Summit hosted by The Baroness Verma of Leicester and organised by the African British Business Forum.
The high-level event focused on the global rise in out-of-school children and the urgent reforms required to deliver equitable, quality education for all.
Among the distinguished Speakers was Nana Yaa Serwaa Sarpong, Founder & President of Women in Sustainability Africa (WiSA) and General Manager of the EIB Network, who delivered a compelling address on the theme “Breaking Barriers: Empowering Out-of-School Children Through Education.”
In her remarks, Nana Yaa who is currently celebrating 26years of Service in the Media, emphasized that education must be viewed as essential national infrastructure, not charity.
Borrowing experiences from her 18 years of empowering women and young people, she presented a strong case on how Africa’s poor educational systems tie into the poor state of its Gender Equality gap.
According to her, unlocking access to education is one of the most effective ways to strengthen economies, empower women and young girls, build resilient communities and drive sustainable development.
She highlighted that each child excluded from learning represents deferred innovation, delayed opportunity and a weakened society.
Nana Yaa noted that the barriers keeping millions of children out of school are complex and interconnected—ranging from poverty and cultural norms to geographical isolation and digital exclusion.
Addressing these challenges, she argued, requires solutions that are equally comprehensive and multi-layered.
Nana Yaa stressed that girls remain disproportionately affected, and investing in girls’ education has a transformative impact across several Sustainable Development Goals, including gender equality, poverty reduction, health outcomes and climate resilience.
Nana Yaa advocated for the expansion of flexible, inclusive and community-responsive educational models, such as mobile classrooms for remote and nomadic communities, community learning hubs, after-hours programmes for working children, radio-based instruction for low-tech areas and digital platforms designed to reach learners regardless of connectivity challenges.
She warned that without deliberate action, the digital divide would continue to widen, pushing already vulnerable children further to the margins.
During her presentation, she introduced three major reforms WiSA is seeking Partners for, aimed at reshaping educational access across Africa and beyond.
These are the Digital Bridge for Out-of-School Children (DBOC), the Community Education Stewardship Hubs (CESH) involving local women educators and youth volunteers and the Teen-focused Global Skills Accelerator for Out-of-School Teens (GSA-OT).
She also underscored the need for education systems that support instruction, inclusivity and healing, particularly for children experiencing autism, trauma, displacement or conflict.
Nana Yaa emphasised that emotional and psychological support must be integrated into educational frameworks in order to restore confidence, stability and long-term learning capacity.
The summit concluded with strong commitments from stakeholders to adopt sustainable financing models, strengthen data-driven policies and expand cross-sector partnerships.
The African British Business Forum reaffirmed its commitment to championing innovative, scalable solutions to educational inclusion across the UK, Africa and the wider global community.
