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I have a question

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There used to be a time when one lost an item in a taxi, it would be taken to the nearest police station to be kept for the owner to come for it.  There used to be a time that people did not lock their doors when going to sleep. 

There used to be a time when it was unthinkable to expect that armed robbers would attack travellers on our highways.  There used to be a time when people did not find it strange to leave their items with the person sitting by them on a bus to look after them while they buy something at the market close to the lorry station.  They knew that the stranger on the bus would look after the items well for them until they returned.  I ,therefore, have a question as to why this is not so in our time?

Our grandparents told us of how it was unthinkable for people to steal foodstuffs from other people’s farms.  There was something called “Tegare” a spirit which they used to worship and had fetishes through whom the spirit manifested itself and which revealed things and punished offenders, usually with instant death. 

This kept people in line and prevented them from going wayward and conducting themselves in an ungodly manner like stealing, sleeping with their neighbours wives, cheating on their spouses etc. 

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Then comes the religion of the Whiteman, (who in my view is a confused person since the colour of his skin is more pink than white) who says There is a God who will punish evil doers at a later date when His son, Jesus Christ, would sit in Judgement. 

The religion preached forgiveness and that we should turn the right cheek for another slap after the left one has been slapped.  Is the current situation good for us as a people when stealing has become rampant and the chances of ever finding your item left in a taxi is zero on the average?  I have a question:

The man who claims he knows God more than the African, starts the slave trade by enslaving a fellow human and trading people off like goods.  Of course you cannot put the entire blame on the European because our own Kings and Chiefs were complicit in this inhuman and despicable enterprise. 

But I have a question:  Which of the two groups of people should demonstrate a godly character?  The Africans who according to the Europeans were idol worshippers or the Europeans who worshiped the true God? 

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The selfish greed that characterised the behaviour of the African leaders in those days that influenced their decision to promote the evil agenda of the Europeans is still in display in most African countries. Otherwise why should a country like DR Congo with such a huge variety of resources both natural and human wallow in poverty?

I have a question: I really do.  Are the history books lying to us that civilisation started in Africa, in Egypt to be precise?  So what happened that we have suddenly become a continent of dependent people that do not seem to have a solution to our challenges?  Did our leaders’ minds decide to go on holiday? 

When the Caucasians decided to help one another so they can establish a united front to achieve prosperity for themselves, our leaders were more interested in going it alone. Look at how long it has taken us to create a common currency for the ECOWAS region.  The less we talk about the AU project the better such that it took a country from another continent to build our headquarters of our African Union for us, how shameful. 

When Nkrumah had this wonderful idea of African Unity, some selfish leaders felt that it was a threat to their egotistic parochial interest and for that matter teamed up with those in the Western world who dreaded the very idea of losing cheap raw materials to feed their industry.

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Is something wrong with us?  Why can’t we make the right choices?  Why can’t we have empathy for our own brothers and sisters?  Most of our leaders engage in corrupt practices, steal government resources meant for developmental projects and take them to the banks of the very advanced nations which loaned us the money in the first place. 

They use the money to generate more wealth and keep on loaning money to us at rates that ensure that we are kept in perpetual poverty.  They then come with all sorts of prescription as to how we can get out of our economic challenges.  We implement them yet we never seem to get out of our challenges and it becomes a vicious cycle, year after year. 

Do you recall a certain, Mobutu of then Zaire now DR Congo, Idi Amin of Uganda, Siad Barre of Somalia, Sanni Abacha of Nigeria, Gadhafi of Libya, and Mugabe of Zimbabwe?  These were people who repressed their people and ruled like their various countries belonged to them. 

We must not forget a certain J.J. Rawlings of Ghana who later metamorphosed into a democrat.  When everyone was criticising Sanni Abacha, J.J. Rawlings was praising him.  Years later, J. J. Rawlings confessed that he took 2.5 million dollars from Abacha, although the man who handed over the money to Rawlings claimed it was five million dollars.  Now we have Museveni of Uganda, Al Sisi of Egypt, Conde of Guinea, and Ouatara of Cote D’Ivoire using all manner of tricks to stay in power.

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People go and bring in foreigners to destroy our land through illegal mining and they get away with it.  Things that would not be allowed to happen in their countries, we allow them to do here.  Our water bodies are now polluted.  Our arable land is being destroyed and is shrinking in size, year after year. 

Until I see real leadership being demonstrated, where corruption is made a very expensive and dangerous activity, where there is a willingness to enforce the law no matter the status of the person or persons involved, where I see parliamentarians behaving as honourable people, until I see people in leadership positions putting the nation first, I will still have a question:

By Laud Kissi-Mensah

The writer is a social commentator

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Traditional values an option for anti-corruption drive — (Part 1)

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One of the issues we have been grappling with as a nation is corruption, and it has had such a devastating effect on our national development. I have been convinced that until morality becomes the foundation upon which our governance system is built, we can never go forward as a nation.

Our traditional practices, which have shaped our cultural beliefs, have always espoused values that have kept us along the straight and the narrow and have preserved our societies since ancient times.

These are values that frown on negative habits like stealing, cheating, greediness, selfishness, etc. Our grandparents have told us stories of societies where stealing was regarded as so shameful that offenders, when caught, have on a number of instances committed suicide.

In fact, my mother told me of a story where a man who was living in the same village as her mother (my grandmother), after having been caught stealing a neighbour’s cockerel, out of shame committed suicide on a mango tree. Those were the days that shameful acts were an abomination.

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Tegare worship, a traditional spiritual worship during which the spirit possesses the Tegare Priest and begins to reveal secrets, was one of the means by which the society upheld African values in the days of my grandmother and the early childhood days of my mother.

Those were the days when the fear of being killed by Tegare prevented people from engaging in anti-social vices. These days, people sleeping with other people’s wives are not uncommon.

These wrongful behaviour was not countenanced at all by Tegare. One was likely going to lose his life on days that Tegare operates, and so unhealthy habits like coveting your neighbour’s wife was a taboo.

Stealing of other people’s farm produce, for instance, could mean certain death or incapacitation of the whole or part of the body in the full glare of everybody. People realised that there were consequences for wrongdoing, and this went a long way to motivate the society to adhere to right values.

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Imagine a President being sworn into office and whoever administers the oath says, “Please say this after me: I, Mr. …., do solemnly swear by God, the spirits of my ancestors and the spirits ruling in Ghana, that should I engage in corrupt acts, may I and my family become crippled, may madness become entrenched in my family, may incurable sicknesses and diseases be my portion and that of my family, both immediate and extended.”

Can you imagine a situation where a few weeks afterwards the President goes to engage in corrupt acts and we hear of his sudden demise or incapacitation and confessing that he engaged in corrupt acts before passing or before the incapacitation—and the effect it will have on his successor? I believe we have to critically examine this option to curb corruption.

My grandmother gave me an eyewitness account of one such encounter where a woman died instantly after the Tegare Priest had revealed a wrong attitude she had displayed during the performance on one of the days scheduled for Tegare spirit manifestation.

According to her story, the Priest, after he had been possessed by the spirit, declared that for what the woman had done, he would not forgive her and that he would kill. Instantly, according to my grandmother, the lady fell down suddenly and she died—just like what happened to Ananias and his wife Sapphira in Acts Chapter 5.

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NB: ‘CHANGE KOTOKA INTERNATIONAL AIRPORT TO KOFI BAAKO

By Laud Kissi-Mensah

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Emotional distortions:A lethal threat to mental health

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Emotional distortions can indeed have a profound impact on an individual’s mental health and well-being. These distortions can lead to a range of negative consequences, including anxiety, depression, and impaired relationships.

Emotional surgery is a therapeutic approach that aims to address and heal emotional wounds, traumas, and blockages. This approach recognises that emotional pain can have a profound impact on an individual’s quality of life and seeks to provide a comprehensive and compassionate approach to healing.

How emotional surgery can help

Emotional surgery can help individuals:

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Identify and challenge negative thought patterns: By becoming aware of emotional distortions, individuals can learn to challenge and reframe negative thoughts.

Develop greater emotional resilience: Emotional surgery can help individuals develop the skills and strategies needed to manage their emotions and respond to challenging situations.

Improve relationships: By addressing emotional wounds and promoting emotional well-being, individuals can develop more positive and healthy relationships with others.

The benefits of emotional surgery

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The benefits of emotional surgery can include:

Improved mental health outcomes: Emotional surgery can help individuals reduce symptoms of anxiety and depression.

Enhanced relationships: Emotional surgery can help individuals develop more positive and healthy relationships with others.

Increased self-awareness: Emotional surgery can help individuals develop a deeper understanding of themselves and their emotions.

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A path towards healing

Emotional surgery offers a promising approach to addressing emotional distortions and promoting emotional well-being. By acknowledging the impact of emotional pain and seeking to provide a comprehensive and compassionate approach to healing, individuals can take the first step towards recovery and improved mental health.

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BY ROBERT EKOW GRIMMOND-THOMPSON

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