Features
Homowo at Abofu: Nii Ayikwei Osaman I prays for peace and unity

• The Chiefs returning from the Vuge Vuge heritage site to the palace
The chiefs and people of Abofu near Achimota, last Saturday marked the Homowo festival with sprinkling of Kpokpoi at the heritage sites in the area.
Theirs came a week after the major festival at Ga Mashie since by traditional norms and practices of Gas (after the major festival at Ga Mashie) the “villages” under the jurisdiction of Ga Traditional Council Chiefs could mark theirs subsequently.
Thus, Abofu community which forms part of the 92 settlements under the Gbese Stool together with the other settlements marked theirs on Saturday, August 20, 2022, with the support of Nii Ayibonte II, their Supreme Leader.
Since it was their first time of marking the festival since Nii Ayikwei Osaman I, and Naa Ayikaikor Odanta I, were enstooled the emissary of Gbese Mantse, Nii Amorkpa, Agbogbloshie Mantse came to assist with the sprinkling of the Kpokpoi.
But the sprinkling of the Kpokpoi was restricted to Vugevuge Koo Wulu (a heritage site) without parading through the streets as a sign of respect to the people to get used to the pomp and pageantry accompanying the festival subsequently.
In an interview with Nii Osaman, when the team of the celebrants had returned home, he commended the people for the support given them since the celebration was the maiden one in the community since assuming office.
He called for peace and unity amongst the people and the traditional leadership to accelerate development.
Naa Odanta on her part said their first year on the stool saw a cordial relationship between the traditional administration and the people such that it fostered mutual cooperation for development.
She urged the people to continue to support them to chalk success by ensuring that every child of school going age got enrolled to increase literacy rate in the various communities.
By Lawrence Markwei
Features
Traditional values an option for anti-corruption drive — (Part 1)
One of the issues we have been grappling with as a nation is corruption, and it has had such a devastating effect on our national development. I have been convinced that until morality becomes the foundation upon which our governance system is built, we can never go forward as a nation.
Our traditional practices, which have shaped our cultural beliefs, have always espoused values that have kept us along the straight and the narrow and have preserved our societies since ancient times.
These are values that frown on negative habits like stealing, cheating, greediness, selfishness, etc. Our grandparents have told us stories of societies where stealing was regarded as so shameful that offenders, when caught, have on a number of instances committed suicide.
In fact, my mother told me of a story where a man who was living in the same village as her mother (my grandmother), after having been caught stealing a neighbour’s cockerel, out of shame committed suicide on a mango tree. Those were the days that shameful acts were an abomination.
Tegare worship, a traditional spiritual worship during which the spirit possesses the Tegare Priest and begins to reveal secrets, was one of the means by which the society upheld African values in the days of my grandmother and the early childhood days of my mother.
Those were the days when the fear of being killed by Tegare prevented people from engaging in anti-social vices. These days, people sleeping with other people’s wives are not uncommon.
These wrongful behaviour was not countenanced at all by Tegare. One was likely going to lose his life on days that Tegare operates, and so unhealthy habits like coveting your neighbour’s wife was a taboo.
Stealing of other people’s farm produce, for instance, could mean certain death or incapacitation of the whole or part of the body in the full glare of everybody. People realised that there were consequences for wrongdoing, and this went a long way to motivate the society to adhere to right values.
Imagine a President being sworn into office and whoever administers the oath says, “Please say this after me: I, Mr. …., do solemnly swear by God, the spirits of my ancestors and the spirits ruling in Ghana, that should I engage in corrupt acts, may I and my family become crippled, may madness become entrenched in my family, may incurable sicknesses and diseases be my portion and that of my family, both immediate and extended.”
Can you imagine a situation where a few weeks afterwards the President goes to engage in corrupt acts and we hear of his sudden demise or incapacitation and confessing that he engaged in corrupt acts before passing or before the incapacitation—and the effect it will have on his successor? I believe we have to critically examine this option to curb corruption.
My grandmother gave me an eyewitness account of one such encounter where a woman died instantly after the Tegare Priest had revealed a wrong attitude she had displayed during the performance on one of the days scheduled for Tegare spirit manifestation.
According to her story, the Priest, after he had been possessed by the spirit, declared that for what the woman had done, he would not forgive her and that he would kill. Instantly, according to my grandmother, the lady fell down suddenly and she died—just like what happened to Ananias and his wife Sapphira in Acts Chapter 5.
NB: ‘CHANGE KOTOKA INTERNATIONAL AIRPORT TO KOFI BAAKO
By Laud Kissi-Mensah
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Features
Emotional distortions:A lethal threat to mental health
Emotional distortions can indeed have a profound impact on an individual’s mental health and well-being. These distortions can lead to a range of negative consequences, including anxiety, depression, and impaired relationships.
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Improved mental health outcomes: Emotional surgery can help individuals reduce symptoms of anxiety and depression.
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A path towards healing
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BY ROBERT EKOW GRIMMOND-THOMPSON