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Has man lost the essence of his creation? A reflective call to rediscover our divine purpose (Part 2)
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The Bounty and favour of Allah upon mankind
Allah has honoured mankind immensely. He subjugated the heavens and the earth for our benefit. He said: “It is He who created for you all of that which is on the earth…”
(Surah Al-Baqarah, 2:29).
“And He has subjected to you whatever is in the heavens and whatever is in the earth—all from Him…” (Surah Al-Jathiyah, 45:13).
Additionally, Allah gifted man with knowledge, speech, and the capacity for deep reflection:
(He) “Taught man that which he knew not.” (Surah Al-‘Alaq, 96:5).
(He) “Taught him eloquence (speech).” (Surah Ar-Rahman, 55:4).
These gifts of intellect, communication, and innovation have enabled humanity to build civilisations, explore the universe, and manage worldly affairs. Yet, these same gifts can become a source of corruption when not guided by divine values.
Neglecting divine guidance has led to widespread consequences. Instead of using our intellect to preserve and serve creation, mankind has increasingly used it to exploit, pollute, and degrade the environment. Illegal mining (commonly known as galamsey) has destroyed water bodies and farmlands, leaving once fertile lands barren and poisoned with toxic chemicals. Massive deforestation due to illegal tree felling has endangered biodiversity and accelerated climate change.
In urban centres and rural communities alike, many individuals—especially the youth—turn to illicit drugs as a coping mechanism against unemployment, broken homes, injustice, and spiritual void. These actions reflect a deep moral and spiritual crisis. The blessings Allah has granted are being misused, turning opportunities into threats. As Allah reminds us:
“Corruption has appeared throughout the land and sea by [reason of] what the hands of people have earned so He may let them taste part of [the consequence of] what they have done that perhaps they will return [to righteousness].” (Surah Ar-Rum, 30:41).
Thus, when man abandons the divine compass, he becomes a source of harm to himself, others, and the environment entrusted to him.
Human interdependence and mercy
Allah has decreed diversity in means and status among people to foster interdependence:
“Is it they who apportion the mercy of your Lord? We have apportioned among them their livelihood in the life of this world and have raised some of them above others in degrees so that they may make use of one another for service…” (Surah Az-Zukhruf, 43:32).
This diversity is not to breed arrogance or oppression, but to encourage cooperation and compassion. Prophet Muhammad (peace be upon him) taught: “Show mercy to those on earth, and the One above the heavens will show mercy to you.” (Sunan Abu Dawud, Hadith 2858).
“None of you truly believes until he loves for his brother what he loves for himself.”
(Sahih al-Bukhari, Hadith 13; Sahih Muslim, Hadith 45).
Islamic teachings emphasise community, mutual respect, and moral uprightness as foundations for a peaceful society.
The Modern Drift: Symptoms of moral erosion
Despite increasing access to religious knowledge and places of worship, the world is witnessing a deepening moral and spiritual crisis. Greed, materialism, corruption, and selfishness have replaced humility, piety, and service to others. The race for power and economic dominance has overtaken the pursuit of virtue and divine pleasure.
Man has made economic success the sole metric of life, neglecting spiritual growth, moral accountability, and ethical behaviour. Families are breaking down, and the dignity of human life is constantly being violated, despite global declarations on human rights. There is a deafening silence about accountability before Allah, replaced by a culture of impunity, where deception and oppression thrive.
One of the most alarming signs of this erosion is the relentless global competition in developing sophisticated weapons of war. Nations are spending billions of dollars on arms rather than investing in peace, health, and education. Recent conflicts such as those in Gaza, Palestine, Israel, Iran, Lebanon, Sudan, Russia, and Ukraine have led to massive destruction and untold human suffering. In Gaza and Palestine, entire neighborhoods have been flattened, hospitals and schools bombed, and basic infrastructure destroyed. The humanitarian toll in Ukraine and parts of the Middle East is equally dire—with thousands killed, millions displaced, and generations of children deprived of education and healthcare.
These conflicts are not just political or territorial—they reflect the spiritual bankruptcy of a world that has forgotten the sanctity of life. As Allah warns: “Then you will surely be asked that Day about pleasure.” (Surah At-Takathur, 102:8).
Pleasure that comes at the expense of justice, peace, and compassion is not pleasure—it is a test. The modern world’s drift from divine guidance is leading to destruction, both spiritual and physical. Humanity must pause and return to the moral compass revealed by Allah
- Imam Alhaji Saeed Abdulai, the Author
Features
International character of Ghanaman and more

The average modern Gold Coaster born and bred in Sikaman is an adventurous creature. Go to any part of the world and you’ll find Ghanaman diligently slugging it out either in the snow or in hot sweltering weather, earning a decent living.
Go to Guinea and see Ghanaman in the garb of a herbalist, curing the sick of various ailments. He makes the Guinean understand that not all diseases are caused by James Lucifer alias Jimmy Satan. On the contrary, most diseases are caused by kooko which can even attack the human nose and turn it upside down.
That kooko is also the cause of poverty and the internal bleeding of personal back-pocket economies. And that kooko can be cured using the chemistry underlying Sikaman herbal medicine which has been blessed by the gods of Larteh.
And before Ghanaman starts dispensing his herbal concoctions, he must attract the passing crowd with some Sıkaman-originated choreography, akin to a combination of adowa and agbadza, such that the dancer can easily dislocate a shoulder and start crying for his mother.
When the crowd is enough to form a quorum, Ghanaman must perform magic as a side-attraction, and proceed to sell his drugs. The drugs are genuinely made from potent herbs which the Pharmacy Board of Sikaman says it has no confidence in. Believe me, Ghanaian herbalists are practising in neighbouring countries like Guinea, Cote d’Ivoire, Sierra Leone and Benin, while we are discouraging them from practising in Sikaman.
Go to Las Palmas and see Ghanaman as a fisherman. He sails on Korean-owned boats and is forced to eat garlic and raw tuna for radiant health. The garlic is also supposed to protect him against witches. But sometimes, he is not good bedfellows with some Korean crew members, and once in a while a fight breaks out.
The typical Korean is a Kung Fu expert and before displaying a golden dragon data. He must first terrify Ghanaman with a Korean dance which consists of wild arms and leg throwing. But Ghanaman is usually not daunted. Why has he been eating cancer kenkey all years without developing cancer? It mean is a superhuman capable of countering Kun fu side-kicks to the ribs.
Anyhow Ghanaman’s most potent arsenal lies in his fists. If he is a southpaw, it mean left fist is probably insured and can cause damage. When Ghanaman lands a cassava blow and it lands on a Korean chest, it has the effect of a cruise missile. If there is no ceasefire a funeral cannot be ruled out.
Greenland
Go to Alaska and find Ghanaman there. Greenland, Iceland, Brazil, Argentina, Madagascar, everywhere and you’ll find him. He has become an international citizen and is generally lauded for his hardwork, sincerity and honesty.
However, some bad nuts are also condemned and despised.
The world and all its parts and corners are for the human race, and anyone can choose to live anywhere and earn a decent living so long as he doesn’t misconduct himself or become a social misfit and a law unto himself.
Sıkaman for instance accepts foreigners, and we are so liberal that people just come in through our borders and we welcome them with the best palmwine in town and goat light soup. Who cares about passports and visas? Our hospitality is, as it were legendary.
So we have Liberians, Nigerians, Sierra Leoneans, Togolese, Europeans, Americans, Scandinavians and Koreans in Sikaman. And some of them have misinterpreted our overzealous accommodation to mean “foolishness” and are misconducting themselves.
The newspapers carry stories of some unscrupulous Nigerians stealing, defrauding and collaborating with their Sikaman counterparts to rob people. You’ll find some good and law-abiding Liberians around but some other Liberians are in the business of fraud, robbery, money printing, money doubling, anything criminal.
Ghanaian hospitality can no longer be extended to such people. I do not think Ghanaians will be treated kindly either, when they misbehave anywhere in the world. Those who come from outside with the intention of bringing down their evil deeds and to practise them here professionally must be getting ready because Ghanaians are getting fed up with the menace.
These days, you’ll find strange people following you as soon as you emerge from a bank. If you are not careful, they’ll wrestle your briefcase from you and speed away in a waiting taxi.
Someone was just saying that many foreign criminals are flocking to Ghana because in their countries, they are enable to operate either because they are being looked for by the police for offences committed or fear instant justice at the hands of mobs. Ghanaians, it is said, are humanitarian in dealing with criminals.
Well, in some African countries, a thief who is being chased runs directly to the police station in his own interest and begs the officer at the counter to lock him up. Otherwise he’ll be lynched or be burnt to death. In Ghana, it is the opposite. The thieves run far away from the cop stations.
The criminals must reform and stay peacefully in Sikaman or quit. No court case!
This article was first published on Saturday September 5, 1998
Features
The architecture of existence: How we live and die
The human condition is defined by two absolute, biological bookends: the commencement of complex cellular animation and its ultimate, irreversible cessation.
For centuries, medicine treated life and death as strictly separate states. Today, modern pathology and molecular biology reveal a more profound truth: the mechanisms that allow us to live are the exact same mechanisms that dictate how we die.
Understanding this relationship is no longer just a philosophical pursuit. It is a clinical necessity for managing public health in the 21st century.
Part I: How we live – The mechanics of animation
At its core, biological life is a continuous, high-stakes battle against entropy (the natural tendency of systems to degrade into disorder). To maintain form, consciousness, and function, the human body relies on three fundamental pillars:
1. Cellular respiration and energy production
Every second of human life is powered by the conversion of oxygen and glucose into Adenosine Triphosphate (ATP), the universal energy currency of our cells. This process occurs within the mitochondria.
Without a constant supply of ATP, the microscopic pumps that maintain electrical gradients across our cell membranes fail, causing cellular collapse within minutes.
2. Homeostasis: The balancing act
To survive, the internal environment of the body must remain incredibly stable, regardless of external chaos. This balancing act, known as homeostasis, regulates:
Blood pH: Strictly maintained between 7.35 and 7.45.
Core Temperature: Ideally kept around 37°C (98.6°F).
Electrolyte Balance: Precise ratios of sodium, potassium, and calcium that allow nerves to fire and muscles to contract.
3. The Autonomic Nervous System (ANS)
The ANS acts as the invisible conductor of life, split into two complementary branches:
Part II: How we die – The path of cessation
Death is rarely a singular event; it is a progressive biological cascade. Whether caused by old age, chronic illness, or sudden trauma, the final pathways of mortality generally follow a predictable trajectory.
1. The cellular horizon: Senescence and Apoptosis
Every time a human cell divides, the protective caps at the ends of its chromosomes-telomeres-shorten. Eventually, telomeres become so depleted that the cell can no longer divide safely. It enters senescence (a state of permanent arrest) or triggers apoptosis (programmed cell death). This gradual, systemic loss of cellular renewal is the underlying engine of aging.
2. The clinical cascade of somatic death
When the body can no longer maintain homeostasis, somatic death (the death of the organism as a whole) begins. This occurs in a distinct sequence:
1
Clinical Death
Zero to four minutes
The heart stops pumping blood, and respiration ceases. While breathing and circulation have ended, the body’s tissues still contain residual oxygen and cellular energy reserves. At this stage, resuscitation is often still possible.
2
Brain Death (Infarction)
Four to six minutes
Deprived of fresh oxygenated blood, the brain’s highly sensitive neurons begin to starve. Lacking ATP, the brain cells lose their electrical charge, swell, and begin to burst. Permanent, irreversible neurological damage occurs within minutes.
3
Biological Death
Hours to days
The organs fail entirely. Without central control or blood flow, individual cells throughout the body consume their final energy reserves. Enzymes that once aided digestion begin to break down the body’s own tissues from the inside out, a process known as autolysis.
Part III: The modern collision of life and death
In the modern era, the boundary between how we live and how we die has blurred. Historically, humanity died primarily from infectious diseases and acute trauma. Today, global mortality is dominated by non-communicable, chronic lifestyle diseases.
Modern Pathology: How we live (the cause) how we die (the result)
Cardiovascular disease, chronic stress, poor diet, and lack of sleep keep the sympathetic nervous system hyper-activated, damaging blood vessels .Occlusion of coronary arteries leads to myocardial infarction (heart attack) or ischemic stroke.
Metabolic syndrome over nutrition and physical inactivity overwhelm cellular mitochondria, leading to systemic insulin resistance. Multi-organ failure, chronic kidney disease, and severe vascular complications.
Neurodegenerative Disorders Chronic systemic inflammation and sleep deprivation prevent the brain from clearing metabolic waste. Gradual loss of synaptic connections, leading to dementia and the eventual loss of basic autonomic functions.
Conclusion: The unified theory of health
Ultimately, how we live directly shapes the path of how we die. The micro-choices of daily existence-how we manage emotional stress, the quality of our rest, our communal connections, and our nutrition-either preserve the integrity of our homeostatic systems or accelerate their decline.
True medical advancement is shifting away from merely extending the final, frail stages of biological death. Instead, the focus is turning toward optimising our living years-ensuring that the intricate, beautiful machinery of human animation runs smoothly until its natural, quiet conclusion.
By Robert Ekow Grimmond-Thompson




