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Elegy to a Muse

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In a cool freezing frigid, silent night

When heels are out of the terrain tarmac

Bei ni naji eje b ↄ nↄ

I gushed out of bed and with captivating mind

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Focused the horizons and azure sky above

And there behold

There unfolds, the dancer of words

Atukwei Okai Atukwei Oshaimiaku

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I hear in the silent night

The Traditional Talking Drums

The Acoustic sound of Obonu

Randomly rattling, and rhythmically raining

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Like pebbles falling and throbbing down

Kpԑtԑ kpԑtԑ kpԑtԑ !

And in transient trance

Behold, the dancer of words in gorgeous, ma jestic movement and strides

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And the utterance of audible words

Ravishing on the eardrums

Pouring of an Army or words

‘It is over for the labour ’s beckoned to rest’

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Misa su, misa mi naa

Aayalolo, mitsu migbε fan nↄ

Mi shi misεε – Nyεmↄamli koo…

Tswa nni Omanye Aba koo !

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The talking drums and sounding cymbals Si lence the night-day !

Oooh! Hush!

SILENCE THE MUSIC !

Let the traffic light show red

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And let them show green

Let them amber the Long Bow

Atukwei is gone!

Atukwei has bowed

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And our hearts ache

The dance of words are stilled

The rhythm is numbed

Let the gong gong beat lorgoligi loga­rithm

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And search for the Professor, Atukwei Okai

The literary Giant of the Arts.

Whilst we gaze the west

Atukwei passed by the East

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And while we looked up,

He slipped in silence

We did not see it coming

You feigned, you feigned, you feigned

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While we gazed the East

Atukwei slipped through the West

We did not see it coming

Okεwↄ miifee kwaani-kwaani

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Hide and Seek Game.

Oh, Atukwei is gone !

Doff the hats for the Professor, Atukwei Okai.

Who once paced this terrain,

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A bosom brother and friend

To the Venerable Ayitey-Adjin Okai

Atukwei, who played his part well

On stage in the Arts – A Literary Giant

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At the apex of African Writers Association

President of Ghana Writers Association

A great star has fallen !

A royal scepter is bro-ken !

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A regal tower has fallen !

A great tree has been up-rooted

The dancer of words is gone !

Atukwei Okai, Oshaiamiaku

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Ogbεi kε sabla ji enε

Son of the land of Gold

Ablade Shika Nshↄnaa fↄ mli bi

Colossus of the Art

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At whose inked sticks

Laid an Army of words

Like swarm of bees – in flight

That titled the pendulum of men

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Inflame, inspire, and impart to imbibe

My muse and mentor and my friend

Pour out dirges for the Professor, Atukwei Okai – The Literary Giant

Let a thousand words pour out

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And a million rhyme a Rosimaya

But let infinite words hold you dear

And keep your undying words

That danced on the pages

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And frolicked your grace like Shakespeare in

inky pages

Chronicled for posterity

As memorial edifice to generations yet unborn

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Requiescat in pace, professor

To the abyss-beyond where your shadow lingers

And your soul rest after the labour ’s toils

In reminiscence we recall

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Redementis de opportutatem

Ars longa, vita Brevis

Dominus Vobiscum Professor.

Wↄ ojobann Tsulↄ kpakpa

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Ghana and the world at large

Has lost an icon – a legendary icon

Till we meet in the Heavenly mansion of Oboↄade again.

Kpo – Proff

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Rest peace – fully

By: Ebenezer Nii-Bi Ayitey-Adjin Ayi-Bonte

Prince Poet, Son of the late

Nii Okai Pesemaku III, Gbese Mantse

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And Adontenhene of the Ga State

(1959 – 1978)

Email: ebenbonte12@gmail.com

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Features

Traffic jam on Weija-Kasoa highway

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I experienced something on Monday, June 15, that really frustrated me.  I had to go to the ministries but I could not get up early that day so I decided to pick a taxi and get to the Tuba Junction. 

When I got there I realised that Traffic had built up from the Toll Booth towards Accra.  After a while I got a Taxi and it was when we got to a certain spot on the road, that I realised why there was a traffic jam. 

There is a short stretch of the road where each time it rains heavily, loose material run down the hill onto the road, blocking one side of the road.  Vehicles from Kasoa to Accra are then forced to move into one of the lanes of those going towards Kasoa from Accra. 

The two lane road from Accra to Kasoa becomes a single carriage way.  That was the reason for the traffic jam from the toll booth onwards.

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This has been a perineal problem and yet, no permanent solution has been found till date.  The area falls under Ga South and even though, a new MCE has taken over, the technocrats are still there and so the problem is not new to them.  

There is therefore no excuse for the inability of the Ga South Metropolitan Assembly to resolving the problem on that stretch of the road.  Apart from the Ga South Metropolitan Assembly, another institution that must be held accountable is the Ghana Highways Authority. 

The Highways Authority cannot say they are unaware of this issue.  The fact that the problem falls within the area of responsibility of the Ga South Assembly, does not relieve the Ghana Highways Authority, of their responsibility of ensuring that our highways are maintained in a motorable state at all times. 

A collaboration between the Ghana Highways Authority and The Ga South Municipal Assembly is required for a permanent resolution of the problem.

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There was another traffic jam at a place called Atala about 250 metres to the traffic light at Old Barrier as a result of an issue similar to the one close to the toll booth, that I talked about earlier. 

When we got to Weija junction, we encountered another traffic jam. The cause of this jam was a bad condition of road about 80 metres from the traffic light at Ga South Hospital heading towards Accra.  

Due to the bad nature at that section of the road, vehicles are compelled to slow down resulting in a traffic jam stretching all the way to Weija Junction.  

I started wondering if that short stretch of road cannot be sorted on one Sunday when traffic is usually light.  When we got to the traffic light at Odorkor, there was another issue. 

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When the traffic light shows green, there is a slow down because there is a big pothole or should I say manhole in the outer lane, right at the traffic light.  Vehicles in the outer lane are compelled to swerve into the second lane thereby causing a traffic to slow down and resulting in a traffic jam.

It is very important to take into account the effect of traffic jam on the national economy.  If we are able to assess the value of the loss to the economy of the nation, I believe the issue of traffic jam will be prioritised. 

Imagine persons working at various Government Organisations like Registrar General’s Department, Ghana Ports and Habours Authority, Ghana Revenue Authority, CEPS etc. and lives at Kasoa and whose job is to collect revenue for the state and is held up in traffic. 

Just imagine the effect their lateness to work will have on the economy if you consider the delays in say clearing of goods at the port and as a result traders cannot sell their goods for government to generate the required taxes.

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Let us deal with the traffic jams on our streets to promote economic growth. God bless.

By Laud Kissi-Mensah

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Understanding mortality: Exploring the complexities of human existence

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Mortality is an inherent aspect of life, a universal experience that has sparked philosophical, theological, and scientific inquiry throughout human history.

This article aims to provide a comprehensive and nuanced exploration of mortality, acknowledging the complexity of the topic and the diverse perspectives surrounding it.

The biological imperative

From a biological standpoint, death is a natural part of the life cycle. It serves as a mechanism for the evolution of species, allowing for the passing on of genetic material and the adaptation to environmental changes.

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Evolutionary perspective: Death allows for the recycling of resources, promoting the survival and adaptation of species.

Life span and senescence: Cellular aging and the limitations of biological systems contribute to mortality.

Philosophical and existential perspectives

Existentialism: Emphasises individual freedom and responsibility in the face of mortality.

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Meaning and purpose: The finite nature of life can prompt individuals to seek meaning and purpose.

The human condition: Mortality is a fundamental aspect of the human experience, shaping our perceptions and values.

Cultural and spiritual views

Afterlife and spirituality: Many cultures and religions believe in an afterlife or spiritual continuation.

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Rituals and mourning: Cultural practices surrounding death reflect the significance of mortality in human experience.

Legacy and remembrance: The impact of one’s life can transcend mortality.

Ethical considerations

End-of-life care: Ethical debates surround issues like euthanasia, assisted dying, and palliative care.

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Quality of life: Balancing the value of life with the quality of life is a complex ethical issue.

Resource allocation: Societal decisions about healthcare and resource distribution involve considerations of mortality.

Psychological impact

Grief and loss: The experience of mortality can evoke profound emotional responses.

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Fear and anxiety: The awareness of mortality can lead to existential anxiety.

Appreciation and gratitude: Recognising mortality can foster appreciation for life.

Conclusion

Mortality is a multifaceted aspect of human existence, influencing how we live, relate, and find meaning. Understanding and acknowledging mortality can prompt deeper reflections on life and our place in the world.

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By Robert Ekow Grimmond-Thompson

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