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Educating kids and others about Ghanaian culture

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• GUF hosts events to promote Ghanaian culture abroad

• GUF hosts events to promote

Ghanaian culture abroad

In my children write-up, I promised to bring to readers at points in time some of the positive things that the Ghanaian immi­grants are accomplishing or trying to accom­plish in Finland.

There are a lot of engagements among the Ghanaian immigrants in Finland, within the Ghana Union Finland as the representative association as well as by individuals.

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As I keep pointing out, Finland encourages migrants’ partici­pation in the planning of issues concerning the migrants them­selves as one of the efficient ways to improve their inclusion.

There are many positive things that are happening within the Ghanaian immigrant community in Finland. Great efforts are being made by certain groups or associations as well as individu­als, which need to be highlight­ed.

Promoting Ghanaian traditions

The Ghanaian diaspora in Finland has been growing fast and many associations such as the Asanteman Kuo, Brong Ahafo Association, GaDangme, Mfant­seman Kuw, as well as those of Eastern Region and Nzema groups have been formed.

The Ghana Union Finland (GUF) is an um­brella organisation representing the whole Ghanaian immigrant community. The Union and other organisations have been engaging in social activities and promoting the Ghana­ian values and cultural heritage.

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These are demonstrated during funeral where people mostly wear Ghanaian-style fu­neral clothes made with fabrics from Ghana.

The cooking and serving of “Ghanaian food” is encouraged at events organised by Ghana­ian groups and individuals.

Also, at such events Ghanaian and other African drumming, songs and dancing are on display and even Finns get in the mood. The drums and other Ghanaian instruments attract many people to the scene.

On Ghanaian languages

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Finnish agencies and other institutions encourage integration for migrants residing in the society. Such institutions are ready to support immigrant groups to teach their chil­dren especially those born in Finland about the language and other traditions of the countries of origin.

I remember that some years back, there were efforts by some individuals within the Ghanaian community to start classes for children to learn at least one Ghanaian language such as Akan/Twi. Unfortunately, I think it could not be sustained because the number of immi­grant children was not high enough.

All the same, educating the chil­dren in the local languages of Ghana is still on the minds of many people in the Ghanaian community. Fact is, many people seem to worry that some Diaspora women who even had little basic edu­cation try to speak in English to their children.

The children born in Finland speak the Finnish language fluently. But many people worry that many such children are unable to respond well to Twi, Ga, etc., although they may understand it. Thus, the fear of some parents and the older generation is that their children may lose their roots completely.

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Encouragement

There are many personalities and institutions that have contributed to or ensured the smooth running of things for Ghanaian immigrants in Finland.

Many of them have used their knowl­edge and abilities to encourage and help improve the lives of members of the Ghanaian immigrant community in Finland.

Many have acquired huge expertise and resources (academically, econom­ically, technically, technologically, etc.) and try to give something back to society through imparting that to others or supporting them in other means.

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This also helps to integrate immigrants into the host society. In my next write-up, I will hopefully bring to readers the efforts of a group or an individ­ual within the Ghanaian community. Thank you!

By Perpetual Crentsil

Email: perpetualcrentsil@gmail.com

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Features

Traffic jam on Weija-Kasoa highway

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I experienced something on Monday, June 15, that really frustrated me.  I had to go to the ministries but I could not get up early that day so I decided to pick a taxi and get to the Tuba Junction. 

When I got there I realised that Traffic had built up from the Toll Booth towards Accra.  After a while I got a Taxi and it was when we got to a certain spot on the road, that I realised why there was a traffic jam. 

There is a short stretch of the road where each time it rains heavily, loose material run down the hill onto the road, blocking one side of the road.  Vehicles from Kasoa to Accra are then forced to move into one of the lanes of those going towards Kasoa from Accra. 

The two lane road from Accra to Kasoa becomes a single carriage way.  That was the reason for the traffic jam from the toll booth onwards.

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This has been a perineal problem and yet, no permanent solution has been found till date.  The area falls under Ga South and even though, a new MCE has taken over, the technocrats are still there and so the problem is not new to them.  

There is therefore no excuse for the inability of the Ga South Metropolitan Assembly to resolving the problem on that stretch of the road.  Apart from the Ga South Metropolitan Assembly, another institution that must be held accountable is the Ghana Highways Authority. 

The Highways Authority cannot say they are unaware of this issue.  The fact that the problem falls within the area of responsibility of the Ga South Assembly, does not relieve the Ghana Highways Authority, of their responsibility of ensuring that our highways are maintained in a motorable state at all times. 

A collaboration between the Ghana Highways Authority and The Ga South Municipal Assembly is required for a permanent resolution of the problem.

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There was another traffic jam at a place called Atala about 250 metres to the traffic light at Old Barrier as a result of an issue similar to the one close to the toll booth, that I talked about earlier. 

When we got to Weija junction, we encountered another traffic jam. The cause of this jam was a bad condition of road about 80 metres from the traffic light at Ga South Hospital heading towards Accra.  

Due to the bad nature at that section of the road, vehicles are compelled to slow down resulting in a traffic jam stretching all the way to Weija Junction.  

I started wondering if that short stretch of road cannot be sorted on one Sunday when traffic is usually light.  When we got to the traffic light at Odorkor, there was another issue. 

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When the traffic light shows green, there is a slow down because there is a big pothole or should I say manhole in the outer lane, right at the traffic light.  Vehicles in the outer lane are compelled to swerve into the second lane thereby causing a traffic to slow down and resulting in a traffic jam.

It is very important to take into account the effect of traffic jam on the national economy.  If we are able to assess the value of the loss to the economy of the nation, I believe the issue of traffic jam will be prioritised. 

Imagine persons working at various Government Organisations like Registrar General’s Department, Ghana Ports and Habours Authority, Ghana Revenue Authority, CEPS etc. and lives at Kasoa and whose job is to collect revenue for the state and is held up in traffic. 

Just imagine the effect their lateness to work will have on the economy if you consider the delays in say clearing of goods at the port and as a result traders cannot sell their goods for government to generate the required taxes.

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Let us deal with the traffic jams on our streets to promote economic growth. God bless.

By Laud Kissi-Mensah

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Understanding mortality: Exploring the complexities of human existence

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Mortality is an inherent aspect of life, a universal experience that has sparked philosophical, theological, and scientific inquiry throughout human history.

This article aims to provide a comprehensive and nuanced exploration of mortality, acknowledging the complexity of the topic and the diverse perspectives surrounding it.

The biological imperative

From a biological standpoint, death is a natural part of the life cycle. It serves as a mechanism for the evolution of species, allowing for the passing on of genetic material and the adaptation to environmental changes.

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Evolutionary perspective: Death allows for the recycling of resources, promoting the survival and adaptation of species.

Life span and senescence: Cellular aging and the limitations of biological systems contribute to mortality.

Philosophical and existential perspectives

Existentialism: Emphasises individual freedom and responsibility in the face of mortality.

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Meaning and purpose: The finite nature of life can prompt individuals to seek meaning and purpose.

The human condition: Mortality is a fundamental aspect of the human experience, shaping our perceptions and values.

Cultural and spiritual views

Afterlife and spirituality: Many cultures and religions believe in an afterlife or spiritual continuation.

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Rituals and mourning: Cultural practices surrounding death reflect the significance of mortality in human experience.

Legacy and remembrance: The impact of one’s life can transcend mortality.

Ethical considerations

End-of-life care: Ethical debates surround issues like euthanasia, assisted dying, and palliative care.

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Quality of life: Balancing the value of life with the quality of life is a complex ethical issue.

Resource allocation: Societal decisions about healthcare and resource distribution involve considerations of mortality.

Psychological impact

Grief and loss: The experience of mortality can evoke profound emotional responses.

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Fear and anxiety: The awareness of mortality can lead to existential anxiety.

Appreciation and gratitude: Recognising mortality can foster appreciation for life.

Conclusion

Mortality is a multifaceted aspect of human existence, influencing how we live, relate, and find meaning. Understanding and acknowledging mortality can prompt deeper reflections on life and our place in the world.

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By Robert Ekow Grimmond-Thompson

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