Features
What Country Are We Living In?
In Ghana, when one purchases a car, there is the need to insure it because it is mandatory and a policy which is known as Motor Vehicles (Third Party Insurance) Act 1958. The passage and subsequent assent of the Insurance Act 2021 (Act 1061) has repealed the Insurance Act 2006 (724) and now serves as the legal instrument for the regulation and supervision of the insurance market.
As a result of the new policy, the annual premium for the least motor insurance policy-third party insurance is now fetching GHc 471.00 for private cars which hitherto cost GHc 70.00 while that of commercial cars (taxis) has been priced at GHc 576.00 per annum.
MOTOR THIRD PARTY ACT 1958
The Motor Third Party Act of 1958 states that “all vehicle owners must have cover that provides unlimited bodily injury and death compensation to third parties such as occupants, fare-paying passengers and pedestrians”.
Throughout the world, Motor Vehicle Insurance is mandatory for all vehicles using public roads under the various Road Transport acts and Ghana is no exception. However, fixing of amount is done not to inconvenience motorists and car owners unnecessarily and unduly. Our situation in Ghana, is different with motorists being stretched to unbearable limits.
Besides, car owners and motorists cannot ply our roads if they failed to comply with the road safety regulations which include road worthiness certificate which certifies that your car is in good condition to be on the road as well as Driver’s license which authorizes you to drive. These together with motor vehicle insurance, are mandatory for all road users.
HIGH INCREASE IN VEHICLE INSURANCE AND OTHERS
It is instructive to know that fees charge for the renewal of road worthiness certificate have also increased by huge margin this year, likewise the acquisition of driver’s licence. That is to say, motorists are being subjected to harsh and difficult conditions in the country this year.
My car insurance for 2022 is expected to expire on 21st January, 2023. As a normal practice, I do not allow the expiry date to pass completely before renewing my insurance and road worthiness certificate. I therefore, drove to the Kaneshie branch of the State Insurance Company near the Awudome cemetery to my insurance providers to renew my third party insurance cover for which in 2021, I paid a colossal amount of GHc 230.00 for my Toyota Corolla saloon car which is over 10 years old. I anticipated to pay not more than GH¢300.00 in view of the recent increase in the annual premium for third party insurance. I did so to avoid constant harassment from the police who are desperate and cashing in this festive periods to squeeze money from innocent motorists and car owners.
UNAUTHORISED ROAD CHECKS BY POLICE
It may interest my readers to know that even on my way to SIC office from Mamprobi in Accra, I was confronted on two occasions by police personnel who massed at vantage points along the roads conducting what they described as routine checks and doing their own thing. Since my papers were all genuine and intact, I did not have any problem with them at all and was allowed to proceed. Interestingly, you could imagine the number of cars including private ones that had been stopped and interrogated by the police. Definitely, most of them would have to pay bribes to avoid the wicked hands of the police officers who claimed they were on official duty at that time. It is a daily routine for our police personnel to squeeze something out from unsuspecting car owners and motorists and believe me if you go to that area now, you see them there doing their own thing. It is so surprising that the police instead of maintaining law and order by ensuring that motorists drive carefully and safely on our roads, they are rather checking car documents and drivers’ licences just after the Christmas and New Year holidays when people have exhausted their finances on family issues.
AN ISSUE FOR THE IGP TO DEAL WITH
This a matter which should engage the attention of the Inspector General of Police since some officers are misconducting themselves and soiling the hard earned image of the Ghana Police Service.
Just after the Kaneshie First Light, I spotted not less than 12 cars stopped by the police for interrogations. That was not the best for a nation called Ghana and I wondered whether this issue of bribery and corruption would ever end so soon.
The situation in the main auditorium of the SIC offices at Kaneshie was a different ball game. The hall was virtually empty with less activity in place. Few customers including myself, who had gone there to transact business or to renew their individual motor vehicles insurance were so amazed with the high premium they were slapped with. It appears that this new fees have not been highly advertised and, therefore when the amounts were mentioned to motorists and the car owners, you could see anger on their faces. The percentage increases, are sometimes more than 150 per cent. Those who could not afford the amount walked quietly from the SIC auditorium fuming. This is the kind of unhealthy situation motorists and car owners are being subjected to in their own country. Is that an issue of Ghanaians being deprived of owning their own cars?
BUSINESS AT THE KANESHIE MAIN SIC AUDITORIUM
What transpired at the SIC office at Awudome in Accra, was not an isolated case as it spans across all the insurance companies across the country. Nobody is blaming or stopping the government from raising the premium of insurance of motor vehicles in the country since it has been a normal practice worldwide. However, in doing so there should be enough and adequate education on the new fees. Besides, we have to take cognisance of the fact that we have an economy which is grappling with difficulties and challenges, a shattered economy in which money is difficult to come by. People continue to enjoy low incomes and are unable to cater for their families and relations. Owning a car in this country is a privilege not a luxury. It comes at a great cost since incomes are invested towards the maintenance and fuelling of the car. With all these economic hardships in place, one expects our leaders to have compassion in fixing rates or premium that would be affordable by motorists and car owners. At least these increases should be a bit flexible and accommodative in order not to inconvenience car owners and motorists.
BAD NATURE OF OUR ROADS
What is even shocking and surprising is that while steps are taken to increase these premiums and charges, most of our roads across the country remain bad and unmotorable, thus contributing to a lot of accidents. Why can’t we spend some of these indirect taxes to fix our roads to avoid the unnecessary accidents? Just move around Accra and its environs and observe the bad and deplorable nature of the roads. The deep potholes in some of the major roads are, indeed, an eyesore as they pose danger to the vehicles and pedestrians. Typical examples are the road linking Mamprobi to Kaneshie as well as the Kaneshie First Light area, where motorists are confronted with huge potholes. Also, just drive along the Accra-Korle-Bu- Mamprobi road and you will notice the extent of damage on that stretch. The question then is, what are all these taxes from the road sector being used for when most of our major roads remain unmotorable? We pause for an answer from those in charge.
Most Ghanaians are wondering whether in the midst of what is happening, there will be a light at the end of the tunnel. Certainly not at this time, when those who are supposed to manage the economy and for that matter the road sector, are not doing what is expected of them but are interested in squeezing money from unsuspecting motorists and car owners for their selfish ambitions.
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By Charles Neeqaye
Today, I focus on the Apostolic Church International in Finland, as I continue with my description of institutions and personalities and their accomplishments as members of the Ghanaian Diaspora in Finland.
The Apostolic Church International, Finland (or, Apostolic International Association Ry) was established in October 9, 2023. The Church in Finland has seen significant strides and accomplishments within the short time that it has been established in Finland, which must be highlighted.
History of the Church in Ghana
The Apostolic Church Ghana originated from the 1904–1905 Welsh revival, officially established in Ghana (then called Gold Coast) in 1935 following connections between a local prayer group in Asamankese (a town in southern Ghana), led by Peter Newman Anim, and the Apostolic Church, UK. There were historical splits in 1939 and 1953, but the Apostolic Church attained autonomy in 1985.
Today, the Church is headquartered in Accra. Last year (2025), it dedicated its new 10-storey headquarters, “The Apostolic Church Tower,” in Frafraha, Adenta West in Accra.
Activities of the Apostolic Church in Finland
The Apostolic Church in Finland conducts church service on Sundays. The service starts at 11a.m. in the morning and closes by 1 p.m. in the afternoon. There are no other activities during other days for now.
The Minister in charge of the church in Finland is also the Area Head of Italy Area. He is Pastor Daniel Kofi Addison who is the new Italy Area Head, and has just been transferred from UK South Area to Italy Area during the just-ended Council Meeting in March this year. Italy Area comprises Italy, which has 13 Assemblies, Germany, one Assembly, and Finland, one Assembly.
Elder Ebenezer Amoaning-Coffie is the Presiding Elder in charge of the Assembly in Finland. A Presiding Elder is responsible for day to day activities of the church (Assembly) and reports to the District Pastor, or in the absence of the District Pastor, reports to the Area Head.
Achievements
The Apostolic Church International, Finland was officially registered under the Finnish Law, guaranteeing freedom of worship and providing legal foundation for future growth. The church service is conducted in both English and Twi.
The church opens its doors to all people of every nation, especially Ghanaians who are in Finland and other African nationals. Now, the membership comprises Ghanaians, Nigerians and Sierra Leoneans.
The Church and the Ghanaian migrant community in Finland
The Apostolic Church in Finland plays a prominent role as a religious group that serves Ghanaian migrants and others in the Finnish society.
Thus, the Apostolic Church is a religious body for Ghanaian migrants in Finland and other nationalities who want to worship with them for diversity and better intercultural and multicultural understanding.
Elder Amoaning-Coffie said that the main and primary aim of the church is to bring people closer to God. “We aim to win souls for Christ. We aim to preach the gospel to the world. By propagating the gospel to the people, we are hopeful that they will turn away from any ungodly ways and be good individuals in the community and in society in general”, he stated.
He said that everything is going well so far. A key challenge, however, is how to get more members especially the youth. As a new Assembly, we are in need of instrumentalists, for example. We pray to God Almighty to help us do His work, the Elder disclosed.
Integration
By its activities, the Apostolic Church is helping to ensure integration of its members well into the Finish society. This is important since social interaction and citizens’ well-being are an important part of the integration process in Finland.
As I mentioned some time ago, the role of migrant associations and groups such as the Apostolic Church acting as bridge-builders for the integration and inclusion of migrants through participation in the decision making process and by acting as a representative voice is highly appreciated in Finland. Thank you!
With Dr Perpetual Crentsil
The landscape of the Ghanaian palate is shifting, and not necessarily for the better. In our bustling urban centres, from the streets of Accra to the suburbs of Kumasi, a quiet culinary revolution is taking place; one where the mortar and pestle are being replaced by the pizza oven and the deep fryer. This transition from traditional staple foods like fufu, banku, akple, kenkey, tuo zaafi, and ampesi toward “continental” dishes is more than just a change in appetite; it is a reflection of a deeper social struggle with identity and prestige.
The illusion of modernity
For many, “stepping out” for a meal has become synonymous with consuming foreign cuisine. There is an unspoken social hierarchy where a bowl of Abunuabunu is relegated to the village category, while burgers, pizzas are branded as prestigious choices. We have reached a stage where we equate foreign with modern and local with primitive.
This perception is a dangerous illusion. Our traditional dishes are marvels of culinary engineering complex, nutrient-dense, and deeply rooted in our history. When we choose a processed foreign import over a meal made from local tubers or fermented maize, we are not just changing our lunch; we are eroding the indigenous knowledge attached to our local ingredients and foods.
We need to turn the consumption of indigenous grains and tubers like millet, sorghum, and plantain into a statement of self-worth and national pride.
The cultural and health erosion
Every time a local dish disappears from a restaurant menu to make room for foreign fast food, we lose a piece of our cultural fabric. Traditional Ghanaian cooking is an art that requires patience and skill. By choosing the convenience of foreign fast food, we are raising a generation that may know the taste of a pepperoni pizza but cannot identify the rich, earthy profile of Prekese or the subtle tang of well-fermented dough dishes like corn porridge, banku, etew, abolo, agidi or kamfa, and kenkey.
Furthermore, we are at the crossroads of a nutrition transition. Replacing high-fiber, indigenous crops with calorie-dense but nutrient-poor foreign fast foods is driving a rise in lifestyle diseases such as obesity, hypertension, diabetes, stroke, cancer, and liver disease. We are trading our longevity for 15-minutes convenience or unhealthy diet.
A call for culinary patriotism
It is time for us to appreciate, preserve, and promote our indigenous foods and culinary traditions. We need to be proud of our local dishes, ingredients and cooking methods, rather than relying heavily on foreign or imported foods. We must stop viewing our local delicacies as low-class and start treating our culinary heritage as the high-end gastronomy it truly is.
True sophistication does not come from imitating Western fast food; it comes from innovation and adding values to our own resources. We see glimpses of this potential in the rise of branded Sobolo and the creative use of gluten-free plantain flour in modern baking of flour-based dishes such as bread, cakes, biscuits and others. This is the path forward. We must elevate our local dishes, making them as accessible, affordable, presentable and trendy as any foreign alternative.
To the hospitality industry: Innovate or stagnate
Our hotels and high-end restaurants must lead the charge. They must stop relegating local dishes to the “traditional corner” of the buffet, and apply the same culinary finesse given to imported dishes to our Fante Fante, apapransa, aborbi tadi, fetritoto, akple, abolo, yakayeke, fufu, ampesi, kokonte, wasawasa, tubani, apapransa, mpotompoto, kelewele, aliha, brukutu, pito, and other local dishes. The industry must enhance customer experiences making eating local dishes the ultimate luxury experience for both tourists and residents alike. We must elevate the presentation of our foods by using modern plating techniques to show that a bowl of light soup can be as visually stunning as a French consommé. We need to reclaim our Ghanaian plate before it is too late.
To the policy makers: Let us encourage buying of local ingredients to promote the local food industry and economy. There should be educational programmes and talks about the nutritional and cultural benefits of local foods so that people understand their value.
We need to encourage serving traditional dishes at school programmes, parties, and celebrations instead of only fast foods,
To the Youth: Let us value and appreciate our traditional dishes instead of always choosing foreign foods. There must be balance in our choice of local and foreign dishes. Confidence in our culture encourages others to respect it too. Our local dishes can also be promoted by sharing pictures, recipes, and videos on platforms such as Instagram, TikTok, and WhatsApp to make them attractive and trendy.
Young citizens must learn from their parents and elders how to prepare local meals to keep the knowledge and cultural relevance alive. Local dishes can be modernised to appeal to younger generations and tourists.
Conclusion
We cannot afford to trade our heritage for foreign cuisines which are gaining grounds across the country at an alarming rate. We must disabuse our minds of the perception that anything foreign or imported is better than those locally made. Our health, economy, and identity are tied to the soil. It is time to stop apologising for our local flavours and start celebrating them. It is possible to embrace modernity without losing ourselves and our cultural identity. Let us make the Ghanaian kitchen the heart of our modern identity once again.
By: Marilyn Gadogbe
