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Do something before you die

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 I am an avid reader. I read anything I can lay my hands on. But above all, I love biographies and their auto forms. History as a subject was not my strong point in school but I developed a keen interest in historical narratives when I went to train as a teacher. Apart from textbooks, it was in the early sixties that I first read a book titled, “Beyond Pardon” by Bertha M. Clay. I was so enchanted by the nar­rative, which kick started the desire for reading in me. And I have never looked back.

I have kept asking myself why people write, why people read and why people do not read or write. The answers, I believe, can be a volume by itself. My focus today is on our politi­cians, captains of industry and public office holders.

In the United States, for example, it has become a self-imposition for public office holders to write their memoires once they leave office. These memoires become a source of knowledge for up and coming students in leadership, a source of reference for all and they also tell the true stories of the char­acters that have run affairs of their people.

I have read Bill Clinton’s autobi­ography, that of his wife, Hillary, and Magdalene Albright who was once a Secretary of State. I have read Barack Obama’s books before he became Presi­dent of the US.

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I have read Nelson Mandela. Lee Kwan Yu and many others I cannot readily recall. They all had great sto­ries to tell.

General Colin Powell, who died just a few days ago, has books to his name after leaving office as the first Black to serve as Chairman of the Joint Chiefs and also as the first Black Secretary of State of the United States.

I have also read books by some African leaders. Leopold Senghor of Senegal, Kenneth Kaunda of Zambia

 and Jomo Kenyatta of Kenya readily come to mind. These were men who won independence for their respective countries.

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Only last week, Mr. Enoch Teye Mensah, a member of the Council of State, launched Volume One of a book he has authored. On June 14 this year, my classmate and good brother, Ken Dzirasa, who was a Deputy Speaker of Ghana’s Parliament, also launched his memoires.

These are very good signs that our history as a people has a chance of not getting lost. At the launch, the current Speaker of Parliament, the Rt. Hon­ourable Alban Sumana Bagbin, who did the honours, stated the importance of public figures to write their memoires for posterity to be their judge. Mr. Speaker pledged to complete his own before this year ends.

It is difficult to understand why public office holders in our parts have not cultivated the habit of writing. Only a few have bothered to do so. Dr. Kwame Nkrumah comes readily to mind. He wrote very extensively while he was even President of this country. I recollect President John Mahama’s “My First Coup d’état.”

Dr. Obed Asamoah has authored a book after he left office. Mr. Sylvester Mensah, who had been a Member of Parliament, also has a publication to his name. Professor Kwamina Ahwoi has one that generated a storm before the death of President Rawlings.

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I have spoken to a few people who tell me writing would bring no financial benefits to them because Ghanaians and, for that matter, Africans have not cultivated the habit of reading.

This might be largely true, but if every writer wants economic returns I wonder if knowledge can be shared at all. There is a saying that if you want to hide anything from the black man, put it inside a book; he will never find it. It is about time we disabused our minds of this.

I recollect asking my elder brother, the late Squadron Leader Abraham Armstrong Segbefia, who was enlisted in the Air Force the same day as Jerry Rawlings to consider writing his mem­oires as one of the people involved in the June Four and 31st December eras. He promised he would, but before he could finish the second chapter, he died.

When I went to announce his death to Rawlings in November of 2007, I impressed upon him to give it a thought as well. He appeared nonplussed, though a few years later he called to inform me he was considering writing. I reminded him he was not growing younger.

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Another couple of years later, Pres­ident Rawlings invited me for a chat and told me he wanted the launch of what he was writing to coincide with his 70th birthday.

The last time I met with him before his sudden passing, he said he needed to review a chapter or two to clear the air on some of the things Professor Ahwoi had alleged in his book.

I am unaware if Rawlings did that before his passing. If he had that pro­ject, I will humbly appeal to his family to have whatever the man had done published. Whatever it is will be a best seller.

The man I consider to have the rich­est recollection of historical facts and whose memoires will be the greatest source of reference for politicians and students of governance in this country is Captain Kojo Tsikata.

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I don’t easily recollect the last time I met and spoke with him, but I have impressed upon Dr. Obed Asamoah and Captain Joel Kwami Sowu to convince Kojo Tsikata to write his memoires. Dr. Asamoah told me he had on many occa­sions asked Capt. Tsikata to write, but Tsikata has made up his mind that he would not put one letter of the alpha­bet down to his name.

People who know Captain Kojo Tsika­ta well are not surprised by his stand on writing a memoire. First, they say whatever he writes will be very explo­sive and, secondly, he is too private a person to want to write anything down.

It is sad for this country. Many prom­inent Ghanaians have died without leaving any written legacy for gener­ations to appreciate what they lived and stood for. Oral historical narratives are fraught with inconsistencies and embellishments that leave so much to be desired.

I doff my hat to those who have tak­en the bold step of putting down their own narratives for us to chew on. The question now is what the rest intend to do or are doing. Not only those in the lime light. Captains of industry, retired military officers, medical officers, engineers, journalists and a host of others have their stories to tell. How did they fare in their fields of profes­sional endeavour? What challenges did they face in their line of duty? We want to be enlightened on these. The coming generation will learn to skirt these challenges.

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Let us not die with our store of knowledge and experiences. It is to humanity that this must be done. Do it for your children. Do it for the future of this country. Do it for mankind as a whole. Let us not run away from sharing our knowledge. Do something before you die!

By Dr. Akofa K. Segbefia

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Traditional values an option for anti-corruption drive — (Part 1)

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One of the issues we have been grappling with as a nation is corruption, and it has had such a devastating effect on our national development. I have been convinced that until morality becomes the foundation upon which our governance system is built, we can never go forward as a nation.

Our traditional practices, which have shaped our cultural beliefs, have always espoused values that have kept us along the straight and the narrow and have preserved our societies since ancient times.

These are values that frown on negative habits like stealing, cheating, greediness, selfishness, etc. Our grandparents have told us stories of societies where stealing was regarded as so shameful that offenders, when caught, have on a number of instances committed suicide.

In fact, my mother told me of a story where a man who was living in the same village as her mother (my grandmother), after having been caught stealing a neighbour’s cockerel, out of shame committed suicide on a mango tree. Those were the days that shameful acts were an abomination.

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Tegare worship, a traditional spiritual worship during which the spirit possesses the Tegare Priest and begins to reveal secrets, was one of the means by which the society upheld African values in the days of my grandmother and the early childhood days of my mother.

Those were the days when the fear of being killed by Tegare prevented people from engaging in anti-social vices. These days, people sleeping with other people’s wives are not uncommon.

These wrongful behaviour was not countenanced at all by Tegare. One was likely going to lose his life on days that Tegare operates, and so unhealthy habits like coveting your neighbour’s wife was a taboo.

Stealing of other people’s farm produce, for instance, could mean certain death or incapacitation of the whole or part of the body in the full glare of everybody. People realised that there were consequences for wrongdoing, and this went a long way to motivate the society to adhere to right values.

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Imagine a President being sworn into office and whoever administers the oath says, “Please say this after me: I, Mr. …., do solemnly swear by God, the spirits of my ancestors and the spirits ruling in Ghana, that should I engage in corrupt acts, may I and my family become crippled, may madness become entrenched in my family, may incurable sicknesses and diseases be my portion and that of my family, both immediate and extended.”

Can you imagine a situation where a few weeks afterwards the President goes to engage in corrupt acts and we hear of his sudden demise or incapacitation and confessing that he engaged in corrupt acts before passing or before the incapacitation—and the effect it will have on his successor? I believe we have to critically examine this option to curb corruption.

My grandmother gave me an eyewitness account of one such encounter where a woman died instantly after the Tegare Priest had revealed a wrong attitude she had displayed during the performance on one of the days scheduled for Tegare spirit manifestation.

According to her story, the Priest, after he had been possessed by the spirit, declared that for what the woman had done, he would not forgive her and that he would kill. Instantly, according to my grandmother, the lady fell down suddenly and she died—just like what happened to Ananias and his wife Sapphira in Acts Chapter 5.

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NB: ‘CHANGE KOTOKA INTERNATIONAL AIRPORT TO KOFI BAAKO

By Laud Kissi-Mensah

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Emotional distortions:A lethal threat to mental health

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Emotional distortions can indeed have a profound impact on an individual’s mental health and well-being. These distortions can lead to a range of negative consequences, including anxiety, depression, and impaired relationships.

Emotional surgery is a therapeutic approach that aims to address and heal emotional wounds, traumas, and blockages. This approach recognises that emotional pain can have a profound impact on an individual’s quality of life and seeks to provide a comprehensive and compassionate approach to healing.

How emotional surgery can help

Emotional surgery can help individuals:

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Identify and challenge negative thought patterns: By becoming aware of emotional distortions, individuals can learn to challenge and reframe negative thoughts.

Develop greater emotional resilience: Emotional surgery can help individuals develop the skills and strategies needed to manage their emotions and respond to challenging situations.

Improve relationships: By addressing emotional wounds and promoting emotional well-being, individuals can develop more positive and healthy relationships with others.

The benefits of emotional surgery

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The benefits of emotional surgery can include:

Improved mental health outcomes: Emotional surgery can help individuals reduce symptoms of anxiety and depression.

Enhanced relationships: Emotional surgery can help individuals develop more positive and healthy relationships with others.

Increased self-awareness: Emotional surgery can help individuals develop a deeper understanding of themselves and their emotions.

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A path towards healing

Emotional surgery offers a promising approach to addressing emotional distortions and promoting emotional well-being. By acknowledging the impact of emotional pain and seeking to provide a comprehensive and compassionate approach to healing, individuals can take the first step towards recovery and improved mental health.

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BY ROBERT EKOW GRIMMOND-THOMPSON

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