Features
Danger posed by unreasonable fear of COVID-19

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The recent death of a student at KNUST SHS, Kumasi, has painfully brought home the need to urgently deal with unnecessary fear of COVID-19. The fear of this pandemic, if not properly and immediately addressed, would result in a lot of preventable deaths.
I cannot begin to imagine the pain the parents of this deceased young man are going through. As a parent with two children at the same level, my preoccupation with this story is understandable because it could happen to anybody.
Imagine your child is not sick and you are suddenly informed that he had passed away; if you are not mentally strong, you can go mad or get a heart attack. All because people who should have known better and demonstrated compassion as the ethics of their profession demands, were rather paralysed by fear and to some extent “wicked” indifference, leading to the death of an innocent student.
The relevance of my article published two weeks ago about recruitment is clearly borne out by this sad incident. Until we pay attention to proper recruitment systems so that we recruit the right people into our public and civil service, even in the private sector, these are the horrible things we are likely to experience as a nation.
The life of a young man just cut short simply due to the suspicion that he was suffering from COVID-19 and the fear that if the people around him tried to help him they may contract the disease.
The video that was shown on TV revealing the attitude of some teachers standing nearby as some students tried to assist their friend who was suffering, demonstrates a certain lack of compassion which is very strange in people who are in the teaching profession.
The average teacher would quickly call for an ambulance or a taxi and dispatch the victim to the nearest hospital with speed.
Whether through ignorance or sensationalism, COVID-19 has been made to be viewed as a dangerous disease that can easily kill and, therefore, people are so afraid of it. The little I have read about this disease shows that it is not as dangerous as we perceive it to be and that when one observes the prescribed protocol, he or she would not be infected.
Currently, there is no vaccine but a lot of people who contracted it, have recovered from it. In fact, the health authorities have come out to say that the body’s immune system is able to fight the virus when detected early enough. It, therefore, is not something that is so life threatening that it should scare people beyond measure.
A few weeks ago, tears came into my eyes as I listened to a story on Asempa FM’s Ekosiisen programme about the death of a pregnant woman. The story, according to the husband of the deceased, the pregnant woman went into labour and was taken by her sister to a hospital at Nsawam since their town was along the Amasaman-Nsawam road, and I guess it was closer to Nsawam.
According to the husband, when his wife and her sister got to the hospital, she was coughing and a nurse on duty at the hospital asked that the pregnant woman be taken to a different hospital.
The explanation was that since she was coughing, the nurse suspected that she was suffering from COVID-19 and was not prepared to risk her life in attending to her. Try as she did, the sister could not persuade the nurse to attend to her pregnant sister, and even though the pregnant woman was in pain, this nurse could not be bothered.
The pregnant woman was then taken to another place after wasting about two hours at the hospital. The husband was then informed to come over, due to the situation to help transfer the wife to another hospital.
The long and short of it was that the lady lost her life in the long run together with her baby. I do not need to be a health specialist to conclude that this nurse in question has no passion for saving human life, and most likely is in the profession for economic reasons, not as a calling.
If care is not taken, there would be a lot more of such avoidable deaths before a vaccine is found and this disease is finally brought under control.
At the beginning of the institution of quarantine of suspected cases, there were rumours making the rounds of a case at the Korle-Bu Teaching Hospital in which a Chinese who was suspected to be a COVID-19 positive, caused a pandemonium because no one was attending to him for fear of contracting the disease.
Apparently, after a while he was hungry and was not going to allow hunger to kill him, so he decided to go find something to eat and everybody was running away from him including security men.
I shudder to think of what would happen when people are confronted with an accident scene in this COVID-19 era and what their response would be. Already, fear of contracting HIV through assisting accident victims is an issue and now the invasion by COVID-19 has compounded the situation.
There are going to be a lot of situations like the ones already discussed, where lives are going to be lost due to fear of contracting the virus unless urgent steps are taken.
Education about the disease must be intensified so that people understand the nature of the virus, mode of transmission and the protective protocols that can be implemented to escape infection.
This would also enable potential helpers to become less afraid of the disease and be able to offer assistance to people who find themselves in emergency situations that are not related to the disease.
If the ordinary folks do not appreciate the general symptoms, anything can be considered to be a manifestation of COVID-19, and would be reluctant to offer help to victims of emergencies.
One of the important tools that can be used in demystifying the COVID-19 pandemic and the resultant fear and stigmatisation, is the use of volunteers who come out publicly to declare their COVID-free status after being cured of the disease.
Just as the volunteers who were used to fight stigmatisation in the HIV-AIDS disease, a similar method can be used to fight stigmatisation of the COVID-19 in Ghana.
It is only when people see COVID-19 as just another unfortunate disease that has afflicted mankind and it is not the fault of anybody who contracts it, that people’s attitude towards infected persons would change from scorn to sympathy and empathy.
The President, Nana Addo Dankwa Akufo-Addo, must be commended in this regard as he first announced that his Minister of Health had been infected with the virus, thereby demonstrating leadership at the highest level.
One man who cannot escape mention is one Dzrah, who volunteered way back to become an anti-stigmatisation ambassador and the mental torture he went through with his family.
Recently, other people have openly come to declare their status as COVID victims and have shared with us their health status after their healing.
This has started removing doubts from the minds of COVID-skeptic people and has also assured people that the virus can be dealt with if identified in time and treated.This would help shape mindsets and help in the fight against unnecessary fear of COVID-19 to avoid avoidable deaths.
The Average Citizen
Features
International character of Ghanaman and more

The average modern Gold Coaster born and bred in Sikaman is an adventurous creature. Go to any part of the world and you’ll find Ghanaman diligently slugging it out either in the snow or in hot sweltering weather, earning a decent living.
Go to Guinea and see Ghanaman in the garb of a herbalist, curing the sick of various ailments. He makes the Guinean understand that not all diseases are caused by James Lucifer alias Jimmy Satan. On the contrary, most diseases are caused by kooko which can even attack the human nose and turn it upside down.
That kooko is also the cause of poverty and the internal bleeding of personal back-pocket economies. And that kooko can be cured using the chemistry underlying Sikaman herbal medicine which has been blessed by the gods of Larteh.
And before Ghanaman starts dispensing his herbal concoctions, he must attract the passing crowd with some Sıkaman-originated choreography, akin to a combination of adowa and agbadza, such that the dancer can easily dislocate a shoulder and start crying for his mother.
When the crowd is enough to form a quorum, Ghanaman must perform magic as a side-attraction, and proceed to sell his drugs. The drugs are genuinely made from potent herbs which the Pharmacy Board of Sikaman says it has no confidence in. Believe me, Ghanaian herbalists are practising in neighbouring countries like Guinea, Cote d’Ivoire, Sierra Leone and Benin, while we are discouraging them from practising in Sikaman.
Go to Las Palmas and see Ghanaman as a fisherman. He sails on Korean-owned boats and is forced to eat garlic and raw tuna for radiant health. The garlic is also supposed to protect him against witches. But sometimes, he is not good bedfellows with some Korean crew members, and once in a while a fight breaks out.
The typical Korean is a Kung Fu expert and before displaying a golden dragon data. He must first terrify Ghanaman with a Korean dance which consists of wild arms and leg throwing. But Ghanaman is usually not daunted. Why has he been eating cancer kenkey all years without developing cancer? It mean is a superhuman capable of countering Kun fu side-kicks to the ribs.
Anyhow Ghanaman’s most potent arsenal lies in his fists. If he is a southpaw, it mean left fist is probably insured and can cause damage. When Ghanaman lands a cassava blow and it lands on a Korean chest, it has the effect of a cruise missile. If there is no ceasefire a funeral cannot be ruled out.
Greenland
Go to Alaska and find Ghanaman there. Greenland, Iceland, Brazil, Argentina, Madagascar, everywhere and you’ll find him. He has become an international citizen and is generally lauded for his hardwork, sincerity and honesty.
However, some bad nuts are also condemned and despised.
The world and all its parts and corners are for the human race, and anyone can choose to live anywhere and earn a decent living so long as he doesn’t misconduct himself or become a social misfit and a law unto himself.
Sıkaman for instance accepts foreigners, and we are so liberal that people just come in through our borders and we welcome them with the best palmwine in town and goat light soup. Who cares about passports and visas? Our hospitality is, as it were legendary.
So we have Liberians, Nigerians, Sierra Leoneans, Togolese, Europeans, Americans, Scandinavians and Koreans in Sikaman. And some of them have misinterpreted our overzealous accommodation to mean “foolishness” and are misconducting themselves.
The newspapers carry stories of some unscrupulous Nigerians stealing, defrauding and collaborating with their Sikaman counterparts to rob people. You’ll find some good and law-abiding Liberians around but some other Liberians are in the business of fraud, robbery, money printing, money doubling, anything criminal.
Ghanaian hospitality can no longer be extended to such people. I do not think Ghanaians will be treated kindly either, when they misbehave anywhere in the world. Those who come from outside with the intention of bringing down their evil deeds and to practise them here professionally must be getting ready because Ghanaians are getting fed up with the menace.
These days, you’ll find strange people following you as soon as you emerge from a bank. If you are not careful, they’ll wrestle your briefcase from you and speed away in a waiting taxi.
Someone was just saying that many foreign criminals are flocking to Ghana because in their countries, they are enable to operate either because they are being looked for by the police for offences committed or fear instant justice at the hands of mobs. Ghanaians, it is said, are humanitarian in dealing with criminals.
Well, in some African countries, a thief who is being chased runs directly to the police station in his own interest and begs the officer at the counter to lock him up. Otherwise he’ll be lynched or be burnt to death. In Ghana, it is the opposite. The thieves run far away from the cop stations.
The criminals must reform and stay peacefully in Sikaman or quit. No court case!
This article was first published on Saturday September 5, 1998
Features
The architecture of existence: How we live and die
The human condition is defined by two absolute, biological bookends: the commencement of complex cellular animation and its ultimate, irreversible cessation.
For centuries, medicine treated life and death as strictly separate states. Today, modern pathology and molecular biology reveal a more profound truth: the mechanisms that allow us to live are the exact same mechanisms that dictate how we die.
Understanding this relationship is no longer just a philosophical pursuit. It is a clinical necessity for managing public health in the 21st century.
Part I: How we live – The mechanics of animation
At its core, biological life is a continuous, high-stakes battle against entropy (the natural tendency of systems to degrade into disorder). To maintain form, consciousness, and function, the human body relies on three fundamental pillars:
1. Cellular respiration and energy production
Every second of human life is powered by the conversion of oxygen and glucose into Adenosine Triphosphate (ATP), the universal energy currency of our cells. This process occurs within the mitochondria.
Without a constant supply of ATP, the microscopic pumps that maintain electrical gradients across our cell membranes fail, causing cellular collapse within minutes.
2. Homeostasis: The balancing act
To survive, the internal environment of the body must remain incredibly stable, regardless of external chaos. This balancing act, known as homeostasis, regulates:
Blood pH: Strictly maintained between 7.35 and 7.45.
Core Temperature: Ideally kept around 37°C (98.6°F).
Electrolyte Balance: Precise ratios of sodium, potassium, and calcium that allow nerves to fire and muscles to contract.
3. The Autonomic Nervous System (ANS)
The ANS acts as the invisible conductor of life, split into two complementary branches:
Part II: How we die – The path of cessation
Death is rarely a singular event; it is a progressive biological cascade. Whether caused by old age, chronic illness, or sudden trauma, the final pathways of mortality generally follow a predictable trajectory.
1. The cellular horizon: Senescence and Apoptosis
Every time a human cell divides, the protective caps at the ends of its chromosomes-telomeres-shorten. Eventually, telomeres become so depleted that the cell can no longer divide safely. It enters senescence (a state of permanent arrest) or triggers apoptosis (programmed cell death). This gradual, systemic loss of cellular renewal is the underlying engine of aging.
2. The clinical cascade of somatic death
When the body can no longer maintain homeostasis, somatic death (the death of the organism as a whole) begins. This occurs in a distinct sequence:
1
Clinical Death
Zero to four minutes
The heart stops pumping blood, and respiration ceases. While breathing and circulation have ended, the body’s tissues still contain residual oxygen and cellular energy reserves. At this stage, resuscitation is often still possible.
2
Brain Death (Infarction)
Four to six minutes
Deprived of fresh oxygenated blood, the brain’s highly sensitive neurons begin to starve. Lacking ATP, the brain cells lose their electrical charge, swell, and begin to burst. Permanent, irreversible neurological damage occurs within minutes.
3
Biological Death
Hours to days
The organs fail entirely. Without central control or blood flow, individual cells throughout the body consume their final energy reserves. Enzymes that once aided digestion begin to break down the body’s own tissues from the inside out, a process known as autolysis.
Part III: The modern collision of life and death
In the modern era, the boundary between how we live and how we die has blurred. Historically, humanity died primarily from infectious diseases and acute trauma. Today, global mortality is dominated by non-communicable, chronic lifestyle diseases.
Modern Pathology: How we live (the cause) how we die (the result)
Cardiovascular disease, chronic stress, poor diet, and lack of sleep keep the sympathetic nervous system hyper-activated, damaging blood vessels .Occlusion of coronary arteries leads to myocardial infarction (heart attack) or ischemic stroke.
Metabolic syndrome over nutrition and physical inactivity overwhelm cellular mitochondria, leading to systemic insulin resistance. Multi-organ failure, chronic kidney disease, and severe vascular complications.
Neurodegenerative Disorders Chronic systemic inflammation and sleep deprivation prevent the brain from clearing metabolic waste. Gradual loss of synaptic connections, leading to dementia and the eventual loss of basic autonomic functions.
Conclusion: The unified theory of health
Ultimately, how we live directly shapes the path of how we die. The micro-choices of daily existence-how we manage emotional stress, the quality of our rest, our communal connections, and our nutrition-either preserve the integrity of our homeostatic systems or accelerate their decline.
True medical advancement is shifting away from merely extending the final, frail stages of biological death. Instead, the focus is turning toward optimising our living years-ensuring that the intricate, beautiful machinery of human animation runs smoothly until its natural, quiet conclusion.
By Robert Ekow Grimmond-Thompson




