Features
Freeing ourselves from colonial mentality – brownman or blackman
On several occasions I have stood in front of the mirror to observe my looks, I have wondered why I should call myself a Blackman? Unless I am colour blind, the colour of my skin is more brown than black. When I am putting on my trousers, I clearly see a very marked difference between my black trouser and the skin colour of my legs and I begin to wonder why I should accept the erroneous idea that the colour of my skin is black, and therefore I should call myself a Blackman.
It is true that the skin colour of some of our family members and friends can be termed as black. There are people in some communities in the western part of Ghana whom one can say are black. In fact one is assumed to be from a particular part of Ghana if his or her skin colour is black.
However, the majority of the people are more brownish than blackish and so on the average it would be wrong to call Ghanaians black people. There are people in southern Nigeria, in the Calabar area that look like Caucasians but are very African. How can you refer to these people as Black?
There is a very funny situation that makes for interesting analysis. There was a film about apartheid and the murder of Steve Biko. In that movie, the man playing the role of Steve Biko was asked by the judge that “Why do you call yourself Black because you are more Brown than Black” and in response Steve Biko said “Why do you also call yourself White, you are more Pink than White”. That statement brought home to me a profound truth and set me wondering why Caucasians call themselves white when it is evidently and abundantly clear that there is a marked difference between the colour of their skin and the colour white.
It brings to mind a people with either a confused state of mind or a people willing to pursue a deliberate agenda, at all cost. There is a definite racist white supremacist agenda that wants to implant an idea of inferiority complex in the mind of the African and people of African Descent. The objective is to make the African lose his or her sense of dignity, self-confidence and identity so that as a group, they can be easily controlled.
At the religious level, deliberate effort has been made by colonial powers to depict the African both on the continent and in the Diaspora as evil. Have you ever seen a picture of the Devil as a Caucasian? The answer is a definite no; he is always depicted as a Black person. It carries a certain subtle message which suggests to people that Africans and people of African Descent are of the devil and therefore evil. When this narrative is perpetuated according to the theory of propaganda, it has the potential to reinforce the perception that Africans and people of African Descent are evil.
People should, therefore, not be surprised at the rate of police brutality towards people of African Descent because there is a stereotype which brings to mind a person of potential criminal intent whenever a policeman sees a so-called black person.
Take a look at some words and phrases in the English language: Blackmail, Black sheep of the family, Blacklist, Black eye, Black market, Black out etc. are all geared towards ensuring an agenda to project so-called “Black people” in a bad light. All along there is a campaign to destabilise the wealthiest African nations and their systems by Western countries to project Africa as a poor continent that cannot survive without the benevolence of western countries according to Mallence Bart-Williams, a world-class Social Entrepreneur.
She further stated that this is achieved through Multi-million dollar PR advertisement campaigns waged by organisations like Oxfam, Unicef, Life Aid, Red Cross etc. The rationale behind this, is to prevent the threat of exposure to the world of how weak the Western World is without depending on the resources from Africa.
Therefore, let us continually create conditions that would project Africa and the people of African Descent as people who cannot survive on their own without so-called Western help. How best to achieve that is by creating an environment that would result in self-destruction by undermining the Unification of Africa agenda which was first initiated by Dr Kwame Nkrumah, the first President of Ghana. His overthrow through a coup d’état has now been established as having been orchestrated by the Western World, through the CIA to be specific.
There is the need, therefore, by Africans and people of Africa Descent to start rejecting the idea that they are Black People and start calling themselves Brown People if they want to use colour to define their identity as a people. This initiative must start from my own country Ghana where we pride ourselves as the Black Star of Africa.
It should rather be the Brown Star of Africa. There must be a deliberate effort to start an indoctrination process for people of Africa and Africa Descent to start believing that they are not black, that they are not evil like the devil and must start drawing the devil as a Caucasian since the actions of Caucasians like slave trade, colonisation of Africa etc. is a clear demonstration of the attributes of the devil. Talks must be organised in junior and senior high schools and tertiary institutions to reinforce this deliberate indoctrination with the objective of renewing the mind of the African that he or she is not inferior to any person of a different colour to his or her own.
The responsibility of freeing ourselves from colonial mentality, also to a large extent, depends on our leaders who must show the way. The citizens of the various countries also have a responsibility of holding our leaders accountable. A combination of these two things is the surest way of freeing ourselves from colonial mentality and raising the dignity of the African. The greed and the selfish interest of a lot of our leaders like the Mobutus, the Sanni Abachas etc. must be curtailed.
Jacques Chirac, the former French President, is on record as saying that “We have to be honest and acknowledge that a big part of the money in our banks comes precisely from the exploitation of the African continent”. A strong collaboration of people on the continent and those in the diaspora is the way to go in establishing our claim to recognition on the international stage.
An intensive renewal of the mind approach has to be adopted and practicalised by starting to love our neighbour as ourselves as the Bible declares in Mathew 22:39. The attitude of pull him down must be replaced with lift him up and push him up as Africans. This is what the Jews have established among themselves and no wonder they have the financial power and therefore wield such great influence in the world.
It is a well-known fact that a Jew would rather buy from another Jew even if the price of the Jewish shop is higher than that of a non-Jewish shop of a product, of the same quality. In fact it is claimed that money circulates 20 times among Jews before it goes out of their circles. This is a great lesson Africa and Africans in the diaspora must learn and practise and as we renew our mind, in other words become restless, we shall break free of the bondage of the tag of Third World just as Isaac declared upon Esau in Genesis 27:40.
By Laud Kissi-Mensah, Social Commentator
Features
Farmers, fund and the mafia
The notion some people have about the Sikaman farmer can be amusing. It is the belief of some that immediately a struggling farmer manages to grab a loan, the first thing he does is to invite his abusua (kith and kin) home and abroad.
He organises a mini-festival using palm wine mixed with Guinness as the first course. There and then he announces that he is no longer a poor man; in effect he has ceased to be the close buddy of Mr John Poverty.
The ceremony will be consummated with singing and breakdance, a brief church service, drama and poetry recitals.
At least three bearded goats complete with moustache and four cockerels would be sacrificed in various recipes to celebrate the farmer’s broken alliance with poverty. Some would end up as fufu and light soup, grilled chicken, toasted mutton and smiling goat-head pepper soup. In short, the loan was well taken and well utilised.
The farmer’s prosperity begins right from the stomach. His idea is that if you don’t prosper in the stomach, there is no way you can prosper outside it.
Some farmer are ‘wiser’ though. When they get the loan, they promptly look for new wives. They can no longer continue enjoying one soup everyday like that. Variety is the spice of life! A new wife would bring new zest, new hope and heavenly glary into the farmer’s life. Most importantly the new wife would bring more action into his waist.
So the loan goes indirectly into promoting physical exercise for the human waist instead of the expansion of the farm, purchase of new equipment and improved seeds. Farmers of this nature are jokers, not farmers.
Is it probably because of these whimsical reasons that the banks are reluctant to grant loans to farmers? Obviously with the celebration of mini festivals and the installation of new wives, it is unlikely bank loans can ever be repaid. Of course, farmers who are more concerned about their libido can only be experts in re-scheduling loan payments and not in paying back loans.
Banks are very much concerned about getting their monies back with interest whenever they give out loans. So they demand collateral security as a requirement for the granting of loans. Some farmers actually don’t have anything they can put up as collateral except their hoes, cutlasses and wives. So they struggle through life, not going and not coming.
I do not blame the banks for not granting loans to those who cannot put up collateral. But what about those who are very serious farmers and can put up collateral. Should they also be denied?
Farming is seasonal and a farmer may need a loan only within a certain period to grow crops or breed birds. When the period elapses before the loans are granted, farmers are tempted to misapply the money because it lies idle. In fact, with idle money lying around, the farmer may be tempted to ‘purchase’ a new wife.
It goes without saying that farmers need money but for specific periods when the banks apparently do not take into consideration. Within three months in a year (main cropping season), a crop farmer must plant, nurture, harvest and sell. He applies for a loan and takes nine months or is not even granted. Meanwhile the money lies under his bed waiting to be enjoyed. Not all farmers are angels.
Now, If the government has seen and acknowledged the importance of farmers in national development and has instituted a Farmers’ Day which is a public holiday during which farmers are awarded, then government might as well also do something about funding for our serious farmers, at least the award winning ones to expand and grow since bank loans are not readily available.
Lama of Site 21, Tema, a man of great learning and of vision, has just been telling me that when a farmer gets an award, it means he knows his way about his job, is serious and diligent. According to him, most likely that such a person would also be investment-conscious and judicious in the use of his resources, and not interested in enstooling a new wife.
If government can set up a fund to assist, not with cash but by way of inputs, most of our farmers who have not had any assistance to propel themselves above sea level would be most thankful.
Interview a few award-winning farmers and they would tell you their palaver. The Overall Tema Municipal Farmer Mr Ellis Aferi and his wife Mrs Rosemary Aferi, began their Soka Farms Complex with ten fowls. The pig (a sow), was sent to a farm on a cart to be serviced and brought back breeding.
His piggery is now a real model of inspiration. “We started right from the scratch without any bank loan or financial assistance from any quarter. We placed our trust in labour, hard work and the advice of extension officers. Today we have a large piggery, poultry breeding house, mushroom and snail quarters, fishpond and beehives aside the rabbits we breed. All these without a penny from anywhere,” Mr Aferi told me just last week.
However, he bemoaned the current situation farmers are facing “We have exploited our creativity, our imagination and our muscles. There is a limit to productivity using only human labour and ingenuity. We now want to grow bigger but without funding there is little we can achieve in our bid to grow and develop.”
Mr Aferi like, his colleagues, uses about one ton of wheat bran to prepare feed for his birds, pigs, snails and fishes every week. When Food Complex was in operation, they had their wheat bran without problem. Today, there are mafia connections in the wheat bran trade.
According to all the livestock farmers I’ve spoken to, it is hard to get wheat bran from GAFCO or Irani Brothers directly. They allege that the companies prefer to sell to some wealthy women and top business-men who can buy wheat bran on conditional basis (that is together with flour and other products of the companies), than to farmers.
Then these women and businessmen through their agents resell the bran to the poor farmers at cut-throat prices. I don’t think the system is being fair to farmers. It is indeed a tragedy for the farmers who through their sweat and blood the nation is fed.
“We protest heart and soul,” one farmer yelled at me as if I was responsible for their plight. “How can I feed my birds and pigs satisfactorily if I cannot get wheat bran at the factory price? We disagree that because we are poor, things should be made difficult for us. The rich must not be allowed to exploit us like that.”
The proprietor of Soka Farms, Mr Aferi, for instance has risen from the discomfort of the dust and hardness of the earth to such an enviable height to be an award winner who now holds seminars for farmers, students and officials of organisations on his farm near the Ashiaman-Michel Camp barrier. He must be propped up, even if not with money with inputs on credit basis.
The government must think about setting up a special fund for such individual farmers to grow, while preventing them from cheats and those in the cloak of the mafia.
This article was first published on Saturday, September 21, 1996
Features
Mystery surrounding figure five
There seems to be something mysterious about the figure five or numbers ending in five. A few days ago I realised it was June 3, so I called my brother-in-law, to talk about his narrow escape from the disaster which occurred at circle in 2015.
It is a date that reminds the family each year of the goodness of the Lord every year since the incident. My brother-in-law had been standing and chatting with some friends at one of the shops that got burnt less than an hour before the incident happened.
Therefore for us as a family, we celebrate that day as a day of deliverance of one of us even as we sympathise with those who lost loved ones in that fire disaster. Later on after I finished talking to my brother-in-law and was reflecting on the incident and issues around it, another incident early on in that same year, came to mind.
The incident had to do with an air disaster in Europe and I began wondering if the number five in the figure 2015, had something to do with it.
Reports came through that a Lufthansa flight from Barcelona in Spain, flying to Germany, had disappeared from the radar around the Swiss Alps and that a search was being organised to try and locate it.
The result of the search established that the aircraft had crashed. What is even sad about this incident are the issues that led to its occurrence. Investigations conducted after the crash revealed that, it was deliberately caused.
It was revealed that, the pilot steeped out of the cockpit to go to the washroom. The co-pilot locked the door so no one could enter the cockpit without him opening it.
He then proceeded to set the aircraft on autopilot to crash the plane. When the Pilot realised that there was something wrong with the plane he rushed towards the cockpit, only to realise that it was locked.
He banged on the door to no avail. They tried contacting the co-pilot but he would not answer. Nothing in this world will be more painful than to see death coming and being helpless to prevent it. They could do nothing until the plane crashed.
A former girlfriend of the co-pilot revealed later to the investigators that he once told her that one day, he would do something that the world will forever remember his name. It came out later also, that he was told by his Doctor not to fly a plane again until his medical condition improves.
Apparently he had a mental problem but he kept it to himself and his employer never knew anything about his condition and he sadly killed high school students, about 60 from the same school, returning home from an educational tour in Spain.
This is one thing I have been praying against and I can imagine the grief of the parents of these students who tragically lost their lives.
In 2005, there was Hurricane Katrina which brought in its wake such a huge devastation in the United States. In that same year, an earthquake occurred in Kashmir resulting in over 86,000 people losing their lives, again note the last digit of the figure 2005.
I am therefore inclined to believe that we need to intensify prayer this year, 2025 to avert disaster. History has a way of repeating itself. Until I grew up, especially at the secondary school level, I wondered why we should study history and that apart from it being a reminder of dates on which certain events occurred, there was really no use for it.
I now know better that it is the basis for forecasting future events. Our teachers did not help us by not telling us the importance of history, maybe I would have become the National
By Laud Kissi-Mensah
