Features
Freeing ourselves from colonial mentality – brownman or blackman
On several occasions I have stood in front of the mirror to observe my looks, I have wondered why I should call myself a Blackman? Unless I am colour blind, the colour of my skin is more brown than black. When I am putting on my trousers, I clearly see a very marked difference between my black trouser and the skin colour of my legs and I begin to wonder why I should accept the erroneous idea that the colour of my skin is black, and therefore I should call myself a Blackman.
It is true that the skin colour of some of our family members and friends can be termed as black. There are people in some communities in the western part of Ghana whom one can say are black. In fact one is assumed to be from a particular part of Ghana if his or her skin colour is black.
However, the majority of the people are more brownish than blackish and so on the average it would be wrong to call Ghanaians black people. There are people in southern Nigeria, in the Calabar area that look like Caucasians but are very African. How can you refer to these people as Black?
There is a very funny situation that makes for interesting analysis. There was a film about apartheid and the murder of Steve Biko. In that movie, the man playing the role of Steve Biko was asked by the judge that “Why do you call yourself Black because you are more Brown than Black” and in response Steve Biko said “Why do you also call yourself White, you are more Pink than White”. That statement brought home to me a profound truth and set me wondering why Caucasians call themselves white when it is evidently and abundantly clear that there is a marked difference between the colour of their skin and the colour white.
It brings to mind a people with either a confused state of mind or a people willing to pursue a deliberate agenda, at all cost. There is a definite racist white supremacist agenda that wants to implant an idea of inferiority complex in the mind of the African and people of African Descent. The objective is to make the African lose his or her sense of dignity, self-confidence and identity so that as a group, they can be easily controlled.
At the religious level, deliberate effort has been made by colonial powers to depict the African both on the continent and in the Diaspora as evil. Have you ever seen a picture of the Devil as a Caucasian? The answer is a definite no; he is always depicted as a Black person. It carries a certain subtle message which suggests to people that Africans and people of African Descent are of the devil and therefore evil. When this narrative is perpetuated according to the theory of propaganda, it has the potential to reinforce the perception that Africans and people of African Descent are evil.
People should, therefore, not be surprised at the rate of police brutality towards people of African Descent because there is a stereotype which brings to mind a person of potential criminal intent whenever a policeman sees a so-called black person.
Take a look at some words and phrases in the English language: Blackmail, Black sheep of the family, Blacklist, Black eye, Black market, Black out etc. are all geared towards ensuring an agenda to project so-called “Black people” in a bad light. All along there is a campaign to destabilise the wealthiest African nations and their systems by Western countries to project Africa as a poor continent that cannot survive without the benevolence of western countries according to Mallence Bart-Williams, a world-class Social Entrepreneur.
She further stated that this is achieved through Multi-million dollar PR advertisement campaigns waged by organisations like Oxfam, Unicef, Life Aid, Red Cross etc. The rationale behind this, is to prevent the threat of exposure to the world of how weak the Western World is without depending on the resources from Africa.
Therefore, let us continually create conditions that would project Africa and the people of African Descent as people who cannot survive on their own without so-called Western help. How best to achieve that is by creating an environment that would result in self-destruction by undermining the Unification of Africa agenda which was first initiated by Dr Kwame Nkrumah, the first President of Ghana. His overthrow through a coup d’état has now been established as having been orchestrated by the Western World, through the CIA to be specific.
There is the need, therefore, by Africans and people of Africa Descent to start rejecting the idea that they are Black People and start calling themselves Brown People if they want to use colour to define their identity as a people. This initiative must start from my own country Ghana where we pride ourselves as the Black Star of Africa.
It should rather be the Brown Star of Africa. There must be a deliberate effort to start an indoctrination process for people of Africa and Africa Descent to start believing that they are not black, that they are not evil like the devil and must start drawing the devil as a Caucasian since the actions of Caucasians like slave trade, colonisation of Africa etc. is a clear demonstration of the attributes of the devil. Talks must be organised in junior and senior high schools and tertiary institutions to reinforce this deliberate indoctrination with the objective of renewing the mind of the African that he or she is not inferior to any person of a different colour to his or her own.
The responsibility of freeing ourselves from colonial mentality, also to a large extent, depends on our leaders who must show the way. The citizens of the various countries also have a responsibility of holding our leaders accountable. A combination of these two things is the surest way of freeing ourselves from colonial mentality and raising the dignity of the African. The greed and the selfish interest of a lot of our leaders like the Mobutus, the Sanni Abachas etc. must be curtailed.
Jacques Chirac, the former French President, is on record as saying that “We have to be honest and acknowledge that a big part of the money in our banks comes precisely from the exploitation of the African continent”. A strong collaboration of people on the continent and those in the diaspora is the way to go in establishing our claim to recognition on the international stage.
An intensive renewal of the mind approach has to be adopted and practicalised by starting to love our neighbour as ourselves as the Bible declares in Mathew 22:39. The attitude of pull him down must be replaced with lift him up and push him up as Africans. This is what the Jews have established among themselves and no wonder they have the financial power and therefore wield such great influence in the world.
It is a well-known fact that a Jew would rather buy from another Jew even if the price of the Jewish shop is higher than that of a non-Jewish shop of a product, of the same quality. In fact it is claimed that money circulates 20 times among Jews before it goes out of their circles. This is a great lesson Africa and Africans in the diaspora must learn and practise and as we renew our mind, in other words become restless, we shall break free of the bondage of the tag of Third World just as Isaac declared upon Esau in Genesis 27:40.
By Laud Kissi-Mensah, Social Commentator
Someone said, if we cannot plan for an occurrence as predictable as the annual rains, then what else can we plan for as a country? God has caused nature to schedule rains for specific periods or months within the year and everybody knows this.
One need not be a meteorologist to tell that the rains will fall in May and June every year. Any serious person who has something that the rains can affect, would therefore plan taking into consideration the likelihood of the rains falling. Therefore to find out that a whole country like ours, had not planned effectively, is mind-boggling.
The report by the World Bank that fiscal policy measures by the Finance Minister has led to no money being released for the World Bank sponsored project to deal with the perennial flooding situation in Accra, is so disappointing. The fact that this contributed immensely to the flooding in Accra, is an understatement.
There have been fires in our markets, but who is checking the wiring on a regular basis as a system designed to prevent future outbreaks? The occurrence of fires in our markets is something that must engage the attention of government and all the stakeholders.
The causes may be several but if a system of proper fire prevention is in place, l believe the number of occurrences will be drastically minimised. Electrical wiring for instance has been found to be one of the causes of market fires. Fire as we know from the experts, can only happen if these three things are present, namely source of heat, combustible material and oxygen i.e. air.
lf any one of these is missing, there will be no fire. It has been realised that heat generated in wires have caused fires in the past and therefore, an effective system must be put in place to ensure that, only certain approved qualified electricians, can execute wiring jobs in our markets instead of the current situation where different electricians execute wiring with different types of wires, of different quality, dimensions etc.
Preventive inspections schedule must also be put in place to endure compliance with uniform wiring standard, as well as adherence to expiry dates of the wires.
What baffles me is why some MCEs and DCEs are still at post while things are deteriorating in their areas of influence and yet the President or the Minister for Local Government seems to be unwilling to relieve them of their positions. People have lost their lives, official count is about 37 lives, properties worth millions of Ghana Cedis have been destroyed, people’s livelihoods have been destroyed and they are at ground zero.
We can go on and on and on about the devastating impact of the recent floods. Suddenly, we have these local authority heads, all over the place, demolishing buildings after the flood. Is this not insanity? Where were the LUPSA Engineers who issue permits at the local assemblies?
If they were doing their jobs, for which they are paid every month, they would have seen people constructing structures at Ramseyer sites. They would have seen people putting up structures very close to the bank of streams or rivers and could have enforced the regulations, which could have averted the level of impact on lives and property.
One particular issue which drives me crazy is the Kasoa to Mallam Junction stretch of the N1. The traffic jam between West Hills Mall and Weija Junction is due to the flooding of a place called Ataala. Anytime it rains heavily, the area floods and vehicles moving from West Hills towards Weija cannot use their normal lane but are forced to switch to the inner lane of those headed towards West Hills Mall from Weija and it did not start yesterday. I am so, so disappointed. God Bless.
By Laud Kissi-Mensah
The romance between man and wife ends where chopmoney palaver begins. When the man is leaving for work and the woman’s face looks like a rainy day, anyone can guess that the chop money delivered is quite below sea level.
But when she smiles too broadly for comfort and waves her husband goodbye zealously, it means the man did not only perform well under the cover of darkness but also dished out the correct amount of chop money.
The typical matrimonial home is a complex one. Many factors contribute to fuelling or preventing occasional civil wars. When Pyram became a household word, some husbands and wives put heads together, went borrowing, sold their belongings and invested in the sham scheme.
When Pyram collapsed, many marriages got shattered beyond repair. Wives blamed their husbands and husbands complained about nagging wives. In a few instances, punches were traded. Crises could not be managed as debts soared and creditors wanted back their money.
Chop money grew slim. Only Mr Kofi Annan could negotiate a truce between warring partners as daggers were drawn. The Pyram palaver brought more woes to Sikaman than the joy it was supposed to bring.
Many women have died from distress and frustration. All their resources which were joyfully invested in the scheme cannot be retrieved.
“Today, the Government says it cannot use taxpayers’ money to pay those who lost various sums of money to the two money-doubling banks Pyram and Resource 5000 Ltd. “We told you not to take your monies there and you didn’t listen. Paddle your own canoe, or canoe your own paddle,’ says the Sikaman government.”
The chop money palaver in Sikaman is getting heady. People are citing chop money problems for their offences. The newspapers report of a man who allegedly injected his three-week-old daughter with DDT because the wife was disturbing him with chop money matters too much. He is being tried by the courts.
Some women claim they abandoned their babies because their fathers refused to offer chop money. So when they dump the babies in the latrine, they are relieved of any burden. Looks like maternal instincts are withering out of mothers. These are indeed times when mothers no longer love their children because of chop money palaver.
Stomach capacity
The amount of chop money a father gives out each day, week or month depends on the family size and the stomach capacity of each family stomach. Members of some families are very light eaters and little is spent on food. But for other families where some members have ‘double chambers’ the food budget requires additional funds.
Indeed, in some families, members have natural appetite for food whether or not they take peters (bitters). And when food isn’t enough, there can be an uprising against constituted domestic authority, the family equivalent of the Guinea Bissau rebellion.
Yes, where one person can eat four balls of kenkey and cry for more, but is given only two balls, he can get angry and start breaking louvres.
The chop money size also depends on the level of nutrition typical of each family. Some families believe in the third world theory that QUANTITY is better than QUALITY. The bigger the banku and the smaller the fish, all the better for Ghanaians. Yes quantity, not quality. Such families stock maize in bags.
Those who believe in quality spend much on vegetables, meat and fish and therefore spend more, but it is worth it because they are healthier and stronger. They also spend on fruits and are averse to the “quantity supremacy” theory.
The problem with chop money issues is that when the correct amount is not flowing, the women think the men are misapplying their salaries in overt pleasures. They accuse their husbands of drinking too much bitters and burukutu, and they can prove the accusation using a formula. They only have to smell the breath of their partners. The fuse can be great!
One woman told her neighbour when her husband comes back home drunk, he behaves like a walking distillery, swaggering like a drunken sailor. You’d think he has been baptised with raw akpeteshie or immersed in the stuff. Her only compliment was that in spite of his alcoholic status, the guy could perform. That is Viagra or no Viagra.
Women also accuse men of chasing other women in the same manner as a he-goat does. Half their salaries cannot be accounted for as a result, they claim. So when the chop money isn’t at least at sea-level, they must protest either noisily or stage a sit-down strike.
Domestic sit-down strikes by wives can cause problems. When a man takes full quarter and is expecting a wonderful dinner with soup and its accompaniments and comes to meet an empty table and a brooding woman, he can go berserk. The clash can be worse than a plane crash.
As it were, it all requires patience to make a marriage last, chop money or not.
This article was first published on Saturday, July 11, 1998
