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Fruitful Living

Christian suffering

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Christ exemplified vicarious suffering in the crucifixion

Christ exemplified vicarious suffering in the crucifixion

This is love: not that we loved God, but that He loved us and sent His Son as an atoning sac­rifice for our sins. Dear friends, since God so loved us, we also ought to love one another. – 1 John 4:10-11

INTRODUCTION

The goal of human existence is not to avoid suffering but become godly. Suffering can be redemptive or vicari­ous. Joseph realised his suffering led to blessing his people, so although suffering is not good in and on itself, it may lead to greater good (Genesis 50:15-21). Christ exemplified vicar­ious suffering in the crucifixion. Be­lievers are often called to participate in His suffering.

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Another question is, “Why does God allow the righteous to suffer?” The unrighteous do sometimes pros­per, and the righteous sometimes suf­fer. Job was a righteous man but he suffered great disaster. Yet through his suffering, Job continued to serve God (Naked I came from my mother’s womb, and naked I will depart. The Lord gave and the Lord has taken away; may the name of the Lord be praised.”- Job 1:21).

At a national level, Habakkuk asks why God allows an unrighteous nation to defeat a more righteous nation (Lord, are You not from everlasting? My God, my Holy One, You will never die. You, Lord, have appointed them to execute judgement; You, my Rock, have ordained them to punish. Your eyes are too pure to look on evil; You cannot tolerate wrongdoing. Why then do You tolerate the treacherous? Why are you silent while the wicked swallow up those more righteous than themselves? – Habakkuk 1:12-13).

As believers we should not suffer with resignation but with hope. For through hope in the resurrection, we can endure victoriously, not in defeat or despair. The ultimate solution to suffering comes in heaven. Even amid suffering, Christians experience God’s care. He hears and answers prayers for strength in suffering. However painful suffering is, it is a shadow compared with the glory yet to come. (Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed, we share in His sufferings in order that we may also share in His glory. – Romans 8:17-18) Suffering should not be received with sadness or defeat, but with rejoicing because it leads to maturity and god­ly character (In all this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. These have come so that the proven genuineness of your faith—of greater worth than gold, which perishes even though refined by fire—may result in praise, glory and honour when Jesus Christ is revealed – I Peter 1:6-7).

The emphasis in 1 Peter Chapters 3 & 4 is on sharing in Christ’s suffer­ing and resting in the promises that come through His victory over sin and death. With Christ’s as our example, we are to foster the same resolve Jesus had in regard to obeying God’s will and loving and serving others. Because of the Holy Spirit’s active presence in our lives, we are empow­ered both to endure suffering and to live for Christ.

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1 PETER 3:14-22

But even if you should suffer for what is right, you are blessed. “Do not fear their threats; do not be frightened.” But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, keeping a clear conscience, so that those who speak maliciously against your good behaviour in Christ may be ashamed of their slander. For it is better, if it is God’s will, to suffer for doing good than for doing evil. For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit. After being made alive, he went and made proclamation to the imprisoned spir­its— to those who were disobedient long ago when God waited patiently in the days of Noah while the ark was being built. In it only a few people, eight in all, were saved through wa­ter, and this water symbolises bap­tism that now saves you also—not the removal of dirt from the body but the pledge of a clear conscience toward God. It saves you by the resurrection of Jesus Christ, who has gone into heaven and is at God’s right hand— with angels, authorities and powers in submission to Him.

1 PETER 4:1-19

Therefore, since Christ suffered in His body, arm yourselves also with the same attitude, because whoever suffers in the body is done with sin. As a result, they do not live the rest of their earthly lives for evil human desires, but rather for the will of God. For you have spent enough time in the past doing what pagans choose to do—living in debauchery, lust, drunkenness, orgies, carousing and detest­able idolatry. They are surprised that you do not join them in their reckless, wild living, and they heap abuse on you. But they will have to give account to Him who is ready to judge the living and the dead. For this is the reason the gospel was preached even to those who are now dead, so that they might be judged according to human standards in regard to the body, but live according to God in regard to the spirit.

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The end of all things is near. Therefore, be alert and of sober mind so that you may pray. Above all, love each other deeply, because love covers over a multitude of sins. Offer hospitality to one another without grumbling. Each of you should use whatever gift you have received to serve others, as faithful stewards of God’s grace in its various forms. If anyone speaks, they should do so as one who speaks the very words of God. If anyone serves, they should do so with the strength God provides, so that in all things God may be praised through Jesus Christ. To Him be the glory and the power for ever and ever. Amen.

Dear friends, do not be surprised at the fiery ordeal that has come on you to test you, as though something strange were happening to you. But rejoice inasmuch as you participate in the sufferings of Christ, so that you may be overjoyed when His glory is revealed. If you are insulted because of the name of Christ, you are bless­ed, for the Spirit of glory and of God rests on you. If you suffer, it should not be as a murderer or thief or any other kind of criminal, or even as a meddler. However, if you suffer as a Christian, do not be ashamed, but praise God that you bear that name. For it is time for judgement to begin with God’s household; and if it begins with us, what will the outcome be for those who do not obey the gospel of God? And, “If it is hard for the righ­teous to be saved, what will become of the ungodly and the sinner?”

So then, those who suffer accord­ing to God’s will should commit them­selves to their faithful Creator and continue to do good.

Stay blessed!

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For further inquiries please con­tact us on Tel Nos. 0243588467 or 0268130615.

Email: saltnlightministries@gmail. com

Website: saltandlightministriesgh.org

By Dr. Joyce Aryee, the author

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Fruitful Living

Responding to religious insults with faith, wisdom and restraint (Part 4)

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4. Correct the falsehood

If someone misrepresents Muhammad (pbuh), teach people who Muhammad (pbuh) really was.

Tell them about his mercy.

Tell them about his justice.

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Tell them about his patience.

Tell them about his forgiveness.

5. Report genuine offences

Use lawful channels.

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The Muslim does not become the police, prosecutor, judge and executioner.

6. Protect the innocent

If one Christian insults Islam, do not attack another Christian who knows nothing about it.

If one Muslim makes an offensive statement, do not blame all Muslims.

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7. Restore peace

After the controversy, bring responsible Muslim and Christian leaders together.

Talk.

11 | P a g e

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Clarify.

Forgive where forgiveness is appropriate.

And rebuild trust.

Ghana must not become a battlefield of religious provocation

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My dear brothers and sisters in Islam,

Let us look around Ghana.

Muslims and Christians have lived together for generations.

We have Muslim fathers with Christian in-laws.

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Christian mothers with Muslim sons-in-law.

Muslim and Christian business partners.

Muslim and Christian neighbours.

Muslim and Christian classmates.

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Muslims and Christians serving together in the military, police, public service, universities, hospitals, markets and businesses.

This is Ghana.

We must protect this peace.

Religious freedom is precious.

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But religious freedom comes with religious responsibility.

A microphone is not a weapon.

A pulpit is not a battlefield.

A smartphone is not a licence to spread hatred.

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A viral video is not a fatwa (religious decree).

And anger is not evidence.

12 | P a g e

A word to Muslim scholars

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To my fellow Imams and Islamic scholars:

Allah has placed a trust upon our shoulders. You are the best of generations selected for the guidance of mankind. Quran chapter 3:110.

When people are angry, we must calm them.

When people are confused, we must educate them.

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When people want revenge, we must teach justice.

When people want violence, we must remind them of Allah.

Our microphone should extinguish fire—not pour petrol upon it.

The Prophet said:ِ

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لَيْس َ الشَّدِيد ُ بِالصُّرَعَةِ، إِنَّمَا الشَّدِيد ُ الَّذِي يَمْلِك ُ نَفْسَه ُ عِنْد َ الْغَضَب

“The strong man is not the one who can overpower others; rather, the strong man is the one who controls himself when angry.” (Sahih al-Bukhari, 6114; Sahih Muslim, 2609)

This is strength.

Self-control is strength.

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Restraint is strength.

Wisdom is strength.

Justice is strength.

A word to Christian preachers

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And to our Christian brothers and sisters, especially those who preach:

We Muslims deeply revere Jesus (peace be upon him)

He is not an ordinary man in Islam.

He is ʿĪsā ibn Maryam عليه السالم, a mighty Messenger of Allah.

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The author is the Chief Imam of Katamanso Municipal and Certified Counsellor and Governance Expert.

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Fruitful Living

A righteousness revolution (Part II Final)

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When Paul tells us that our “attitude should be the same as that of Christ Jesus,” he had summarized in the previous two verses what such an attitude was: selflessness, humility, and service. “Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves. Each of you should look not only to your own interests, but also to the interests of others” – Philippians 2:3-4. 

In other words, the attitude a Christian should reflect is one that focuses on the needs and interests of others. Without question, that does not come naturally to us. When Christ came into the world, He established a whole new attitude to relationships with others. One day when His disciples were arguing among themselves regarding who was to be greatest in His kingdom, Jesus said, “You know that the rulers of the Gentiles lord it over them, and their high officials exercise authority over them. Not so with you.

 Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be your slave – just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many” – Matthew 20:25-28. Jesus is teaching us that, when we become preoccupied with our own things, it can cause conflicts and other problems with people we know. Instead, God wants us to have an attitude of serious, caring involvement in the concerns of others.

Paul speaks more about this Christ-like attitude in his letter to the church in Ephesus: “that you put off, concerning your former conduct, the old man which grows corrupt according to the deceitful lusts, and be renewed in the spirit of your mind, and that you put on the new man which was created according to God, in true righteousness and holiness.– Ephesians 4:22-24. Many religions of today, including the New Age philosophies, promote the old lie that we are divine or that we can become gods. But the truth of the matter is that we will never become God, or even a god. Satan’s oldest lie was promising Adam and Eve that, if they followed his advice, “- and you will be like God, knowing good and evil.” Genesis 3:5, NKJV.

Each time we try to control our circumstances, our future, and the people around us, we’re only demonstrating that we want to be a god. But we must understand that, as creatures, we will never be the Creator. God doesn’t want us to try to become gods. Instead, He wants us to become like Him, taking on His values, His attitudes, and His character. We are meant to “be made new in the attitude of your minds; and to put on the new self, created to be like God in true righteousness and holiness” – Ephesians 4:23-24.

Finally, we must always keep in mind that God’s ultimate goal for His children is not our comfort, but the transformation of our minds into the attitude of godliness. He wants us to grow spiritually, to become like Christ. This doesn’t mean losing our personalities or becoming mindless clones. Christlikeness is all about transforming our minds. Again, Paul tells us, “Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will” – Romans 12:2.

It is God’s will that we develop the kind of mindset described in the Beatitudes of Jesus – Matthew 5:1-12, that we exhibit the fruit of the Spirit – Galatians 5:22-23, that we emulate the principles in Paul’s great chapter on love – 1 Corinthians 13, and that we strive to pattern our lives after Peter’s characteristics of an effective and productive life – 2 Peter 1:5-8.

Establishing our actions in righteousness  

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Every person is commanded to live up to divine standards.

a. In the words of Jesus

“ For I say to you, that unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven. Be ye, therefore, perfect, even as your Father, who is in heaven, is perfect” – Mt. 5:20, 48.

Every person in the world is required to live up to that standard. You say, “You’ve got to be kidding!” No, I’m not. You are obligated to live up to that standard with a pure inside as well as a right outside. But you say, “I can’t!” You are absolutely right. That’s why we are given the solution…

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b. In the words of Paul  

As it is written: “There is none righteous, no, not one; But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets, even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference;– Rom. 3:10, 21-22a.

Though you can’t obtain on your own the righteous standard Christ set, you can receive His righteousness if you are one of those who believe. Isn’t that great? God set the holy standard. And when you acknowledge that you can’t live up to it, He says, “My Son is not only the Lawgiver, but He is the Redeemer as well, who makes it possible for you to live on that level.” Beloved, it’s a fantastic thing! The standard is so high we can’t obtain it. But Christ met that standard and imputes to us His righteousness. Oh, what a blessed thing!

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