Fruitful Living
Call to evangelise
After this the Lord appointed 72 others and sent them two by two ahead of Him to every town and place where He was about to go. He told them, “The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into His harvest field. Go! I am sending you out like lambs among wolves. Do not take a purse or bag or sandals; and do not greet anyone on the road. – Luke 1-:1-4.
INTRODUCTION
There are many principles in Christ’s call to evangelise:
1. There is an open field of great need.
2. Prayer for God-called workers is vital.
3. Christ’s witnesses will experience persecution and pressure.
4. God will provide all of one’s needs.
5. Christian service attempts to meet all manner of needs.
6. An evangelistic partner gives strength to witnessing.
7. Judgement is certain to those who reject the message of salvation.
8. The Lord identifies with and gives His power to His faithful witnesses.
9. Satan and opposition will be routed before the power of Christ.
10. Enlisting people as citizens of heaven is the most important task.
11. Effective witnessing brings joy to our Lord.
12. Taking part in God’s great work of world evangelisation is a privilege. As we use these principles in witnessing to God’s grace in Christ, we will be successful.
JESUS SENDS OUT THE 72
After this the Lord appointed 72 others and sent them two by two ahead of Him to every town and place where he was about to go. He told them, “The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into His harvest field. Go! I am sending you out like lambs among wolves. Do not take a purse or bag or sandals; and do not greet anyone on the road.
“When you enter a house, first say, ‘Peace to this house.’ If someone who promotes peace is there, your peace will rest on them; if not, it will return to you. Stay there, eating and drinking whatever they give you, for the worker deserves his wages. Do not move around from house to house.
“When you enter a town and are welcomed, eat what is offered to you. Heal the sick who are there and tell them, ‘The kingdom of God has come near to you.’ But when you enter a town and are not welcomed, go into its streets and say, ‘Even the dust of your town we wipe from our feet as a warning to you. Yet be sure of this: The kingdom of God has come near.’ I tell you, it will be more bearable on that day for Sodom than for that town.
“Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. But it will be more bearable for Tyre and Sidon at the judgement than for you. And you, Capernaum, will you be lifted to the heavens? No, you will go down to Hades.
“Whoever listens to you listens to me; whoever rejects you rejects me; but whoever rejects me rejects Him who sent me.”
The 72returned with joy and said, “Lord, even the demons submit to us in your name.”
He replied, “I saw Satan fall like lightning from heaven. I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you. However, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven.” – Luke 10:1-20.
MISSIONS
The sending of missionaries in addition to the disciples was intended to prepare people for the actual visit of Jesus. This sending had many similarities to the sending of the Twelve.
‘When Jesus had called the 12 together, He gave them power and authority to drive out all demons and to cure diseases, and He sent them out to proclaim the kingdom of God and to heal the sick. He told them: “Take nothing for the journey—no staff, no bag, no bread, no money, no extra shirt. Whatever house you enter, stay there until you leave that town. If people do not welcome you, leave their town and shake the dust off your feet as a testimony against them.” So they set out and went from village to village, proclaiming the good news and healing people everywhere. Now Herod the tetrarch heard about all that was going on. And he was perplexed because some were saying that John had been raised from the dead, – Luke 9:1-7.
Although the specific assignment was limited, Jesus gave some missionary principles that are valid for His followers in all times:
- Effective witnesses go in obedience to their Lord.
- God has people willing to respond if His people will go.
- Fellowship in witness gained by going with a partner strengthens the witness.
- An adequate supply of evangelists, pastors and missionaries comes in response to prayer.
- Christian witnesses are often at risk as ‘lambs among wolves’.
- God can and will provide for His messengers’ needs.
- God’s business is urgent.
- The impact of our witness can be enhanced by receiving hospitality graciously.
- Messengers of the gospel deserve support.
- God’s missionaries or ‘sent ones’ represent Him.
- Following Christ’s instructions will bring harvest and joy.
THE CHURCH, GOD’S KINGDOM – The gospel of the kingdom must be proclaimed and received. No one is forced to receive it, but all must be encouraged to accept it. The kingdom brings healing and salvation to those who believe but rejection and judgement for those who do not.
PROCLAMATION – The presence of God’s kingdom was the central theme Jesus preached. He gave His disciples the same theme to preach. The kingdom’s presence meant God was in Jesus fulfilling His promises and inaugurating His new order of life under His rule. Proclamation was not limited to one place or one time. Both Jesus and the disciples went everywhere proclaiming the gospel. Proclamation was a part of their total ministry, which included healing and other ministries to the deep needs of people. The proclamation of the gospel is one way God establishes and invites participation in His kingdom.
SALVATION – Those who receive God’s sent ones also receive the Son and the Father who sends them. We manifest our acceptance of God’s Son by our acceptance of His children.
THE CHURCH – The church continues Christ’s ministry and receives the same reactions He did. To reject the church’s message of God’s kingdom in Christ is to reject God and His salvation.
EVIL AND SUFFERING – Satan is the tempter or accuser who brings charges against people before the heavenly throne. His defeat and ouster from heaven became sure when Christ gave His power over satanic forces to His church. The church must be intent on defeating Satan and participating in the heavenly kingdom, not on proudly exhibiting its power on earth. Luke 10:9 is not to call to Christians to test God by opening themselves to danger. It is a call to confess God’s power and certain victory over all that oppose Him.
DIVINE PRESENCE – The 72 followers found evil was subject to them. This symbolically foreshadowed God’s full reign in the world. These signs, revealed through the disciples, teach the nature and purpose of God. He makes good to rule evil and redeems all who submit to His loving and good will. Christ reminded His disciples the greatest miracle is the salvation we as sinners receive, not the power God displays through us.
INITIATIVE – Jesus sent out the 72 in twos to minister in His name. This sending was symbolic of the coming mission to the Gentiles. God took the initiative in salvation for all nations. Jesus gave His sent ones authority to carry out their mission. God’s sent ones were to rejoice more that they had received His mercy and forgiveness than in their power over evil spirits.
EVANGELISM – Christians are to go where the lost live to evangelise them. Every village and town needs Christian witness. Some will receive the message and ministry, some will not. Those who respond positively will experience peace; those who reject the truth incur judgement on themselves. Christian witnesses must accept opposition. Wise action and pure living are necessary to gain a hearing from the lost. Persecution will provide opportunities to witness, even to high government officials. Worry is not necessary in such situations. Faithful witnesses can rely on the Holy Spirit.
Stay blessed!
By Dr Joyce Aryee, the author
For further inquiries please contact us on Tel Nos. 0243588467 or 0268130615
Email: saltnlightministries@gmail.com
Website: saltandlightministriesgh.org
The internationally accepted definition (from the UN Palermo Protocol, 2000) identifies three elements:
ACT (What is done), which includes:
• Recruitment, transportation, transfer harbouring, or receipt of persons. How it is Applied:
In Ghana, traffickers recruit children from rural areas under false promises of education or employment.
MEANS (How it is done), which includes:
• Threats
• Coercion
• Deception
• Abuse of vulnerability
How it is applied:
Parents may be deceived into releasing children, or victims may be threatened into silence.
PURPOSE (Why it is done), which includes:
• Sexual exploitation
• Forced labour
• Slavery
• Organ harvesting
Key Insight:
Even if a victim appears to “consent,” such consent is legally irrelevant if coercion or deception is involved.
Islamic legal principles align with this framework by prohibiting exploitation (ẓulm) and unjust enrichment, rendering trafficking morally and legally impermissible (Bawono & Huda, 2025).
Forms and impacts of human trafficking
Human trafficking manifests in several forms:
• Child trafficking → educational deprivation, psychological trauma
• Forced labour → economic exploitation, health risks
• Sexual exploitation → severe physical and emotional harm
• Organ trafficking → life-threatening and ethically egregious
Human trafficking manifests in diverse and interconnected forms. Child trafficking leads to loss of education, long-term psychological trauma, and entrenched poverty.
Forced labour subjects victims to severe economic exploitation and hazardous working conditions, often resulting in deteriorating health. Sexual exploitation inflicts profound physical abuse and emotional damage, alongside social stigma.
Organ trafficking poses life-threatening risks and represents a grave ethical violation. Collectively, these practices undermine human capital, weaken social structures, and hinder sustainable development. These forms collectively erode human capital and social stability.
Legal and Institutional Frameworks
International Legal Instruments
Universal Declaration of Human Rights (UDHR, 1948)
The UDHR provides the normative foundation for global human rights law:
• Article 1: Affirms equality and freedom of all humans
• Article 4: Explicitly prohibits slavery and servitude
• Article 5: Prohibits torture and degrading treatment
Analytical Insight:
Human trafficking violates all three provisions simultaneously. Victims are deprived of freedom (Article 1), subjected to forced labour (Article 4), and exposed to degrading conditions (Article 5).
These align closely with Islamic prohibitions against oppression and injustice.
Palermo Protocol (2000)
This is the primary international legal instrument addressing trafficking:
• Provides the AMP definition (Act–Means–Purpose)
• Emphasises the 3Ps framework: Prevention, protection, prosecution
• Recognises victim rights and state obligations
Analytical insight:
The Protocol’s emphasis on protection and dignity parallels Islamic legal objectives, particularly the preservation of life and honour. Comparative studies show strong convergence between Islamic law and international anti-trafficking norms (Jamal, 2025).
Regional framework
African charter on human and peoples’ rights
• Article 5: Protects human dignity and prohibits exploitation
• Article 15: Guarantees equitable working conditions
Analytical insight:
The Charter contextualises human rights within African socio-cultural realities, reinforcing communal responsibility an idea that resonates with Islamic communal ethics (ummah).
National framework: Ghana 1992 Constitution of Ghana
• Article 15: Guarantees the dignity of all persons and prohibits torture or degrading treatment
• Article 16: Explicitly prohibits slavery, servitude, and forced labour
• Article 21: Guarantees fundamental human rights and freedoms, including personal liberty, freedom of movement, and constitutional safeguard against human trafficking. In particular, Article 21 affirms the right of individuals to move freely, make autonomous decisions, and live without coercion.
Human trafficking directly contravenes these rights by restricting victims’ movement, subjecting them to confinement, and denying their personal liberty through deception and force. Victims are often transported against their will and held in exploitative conditions, thereby violating their constitutional freedoms.
Consequently, trafficking not only breaches specific prohibitions under Articles 15 and 16 but also fundamentally undermines the broader human rights guarantees freedom from arbitrary restraint.
Human Trafficking Act (Act 694, as amended)
• Criminalises all forms of human trafficking, including recruitment, transportation, harbouring, and exploitation
• Provides for victim protection, rehabilitation, and reintegration through state-supported mechanisms
• Establishes institutional frameworks for investigation, prosecution, and inter-agency collaboration
Critical and normative insight:
The Act reflects Ghana’s commitment to safeguarding human dignity and aligns with international standards. However, enforcement challenges persist due to limited funding, weak institutional coordination, and low public awareness, which hinder effective implementation.
From an Islamic perspective, the provisions of Act 694 resonate strongly with core Sharīʿah principles. Islam unequivocally prohibits all forms of exploitation (ẓulm), coercion, and the commodification of human beings. Human trafficking violates the divinely ordained dignity (karāmah) of individuals, undermines justice (‘adl), and disrupts social balance. By criminalising trafficking and promoting victim protection, the Act indirectly advances the higher objectives of
Islamic law (Maqāṣid al-Sharīʿah), particularly the preservation of life, dignity, and wealth. Thus, both Islamic teachings and Ghanaian law converge in condemning trafficking as a grave moral and legal injustice.
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Children’s Act (Act 560)
• Protects children from exploitative labour and harmful practices
• Promotes access to education, welfare, and holistic development
Domestic Violence Act (Act 732)
• Addresses physical, emotional, and psychological abuse often associated with trafficking
• Provides legal remedies, protection orders, and support systems for victims
By Imam Alhaji Saeed Abdulai, Kpone
Katamanso Municipal Chief Imam, Certified
Counsellor and Governance Expert
Jesus teaches, “Neither do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house.”
Light is not meant to be hidden. In Ephesians 5:8, the Bible says, “For you were once darkness, but now you are light in the Lord. Walk as children of light.”
This means our faith should be visible in the way we live. Not in a loud or forceful way, but in a consistent and genuine way.
When we choose honesty, kindness, patience, and love, we are shining our light. People may not always listen to what we say, but they will see how we live.
Your Life Should Point Others to God
Jesus says, “Let your light so shine before men, that they may see your good works and glorify your Father in heaven.”
This is the purpose of being salt and light. It is not about drawing attention to ourselves, but about pointing people to God.
In 1 Peter 2:12, we are encouraged to live such good lives that others may see our actions and glorify God.
Our lives become a testimony. The way we treat people, the way we handle challenges, and the way we walk in love all speak loudly.Through us, others can begin to see the goodness and grace of God.
6. Being Salt and Light Requires a Living Relationship with God
We cannot live this life in our own strength.
In John 15:5, Jesus says, “Without me you can do nothing.” This reminds us that our ability to influence the world comes from our connection with Him.
As we spend time in prayer, study His Word, and walk in obedience, our lives are transformed. From that place, we begin to reflect Him naturally.
It is not about striving. It is about abiding in Him.
A Simple Reflection
To be salt and light means:
² To influence the world with Godly character
² To live differently according to God’s Word
² To shine through your daily actions
² To point others to Christ
² To remain connected to Him at all times
Conclusion
Jesus has already declared who you are. You are the salt of the earth. You are the light of the world. The question is whether you are living out that identity.
The world needs your influence. The world needs your light. In your home, your workplace, your church, and your community, God has placed you there for a reason.
As you walk with Him, your life will naturally make an impact. Shine your light,
stay true to His Word and let your life bring glory to God.
By Rev. Dr Joyce Aryee
