Fruitful Living
Call to evangelise
After this the Lord appointed 72 others and sent them two by two ahead of Him to every town and place where He was about to go. He told them, “The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into His harvest field. Go! I am sending you out like lambs among wolves. Do not take a purse or bag or sandals; and do not greet anyone on the road. – Luke 1-:1-4.
INTRODUCTION
There are many principles in Christ’s call to evangelise:
1. There is an open field of great need.
2. Prayer for God-called workers is vital.
3. Christ’s witnesses will experience persecution and pressure.
4. God will provide all of one’s needs.
5. Christian service attempts to meet all manner of needs.
6. An evangelistic partner gives strength to witnessing.
7. Judgement is certain to those who reject the message of salvation.
8. The Lord identifies with and gives His power to His faithful witnesses.
9. Satan and opposition will be routed before the power of Christ.
10. Enlisting people as citizens of heaven is the most important task.
11. Effective witnessing brings joy to our Lord.
12. Taking part in God’s great work of world evangelisation is a privilege. As we use these principles in witnessing to God’s grace in Christ, we will be successful.
JESUS SENDS OUT THE 72
After this the Lord appointed 72 others and sent them two by two ahead of Him to every town and place where he was about to go. He told them, “The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into His harvest field. Go! I am sending you out like lambs among wolves. Do not take a purse or bag or sandals; and do not greet anyone on the road.
“When you enter a house, first say, ‘Peace to this house.’ If someone who promotes peace is there, your peace will rest on them; if not, it will return to you. Stay there, eating and drinking whatever they give you, for the worker deserves his wages. Do not move around from house to house.
“When you enter a town and are welcomed, eat what is offered to you. Heal the sick who are there and tell them, ‘The kingdom of God has come near to you.’ But when you enter a town and are not welcomed, go into its streets and say, ‘Even the dust of your town we wipe from our feet as a warning to you. Yet be sure of this: The kingdom of God has come near.’ I tell you, it will be more bearable on that day for Sodom than for that town.
“Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. But it will be more bearable for Tyre and Sidon at the judgement than for you. And you, Capernaum, will you be lifted to the heavens? No, you will go down to Hades.
“Whoever listens to you listens to me; whoever rejects you rejects me; but whoever rejects me rejects Him who sent me.”
The 72returned with joy and said, “Lord, even the demons submit to us in your name.”
He replied, “I saw Satan fall like lightning from heaven. I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you. However, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven.” – Luke 10:1-20.
MISSIONS
The sending of missionaries in addition to the disciples was intended to prepare people for the actual visit of Jesus. This sending had many similarities to the sending of the Twelve.
‘When Jesus had called the 12 together, He gave them power and authority to drive out all demons and to cure diseases, and He sent them out to proclaim the kingdom of God and to heal the sick. He told them: “Take nothing for the journey—no staff, no bag, no bread, no money, no extra shirt. Whatever house you enter, stay there until you leave that town. If people do not welcome you, leave their town and shake the dust off your feet as a testimony against them.” So they set out and went from village to village, proclaiming the good news and healing people everywhere. Now Herod the tetrarch heard about all that was going on. And he was perplexed because some were saying that John had been raised from the dead, – Luke 9:1-7.
Although the specific assignment was limited, Jesus gave some missionary principles that are valid for His followers in all times:
- Effective witnesses go in obedience to their Lord.
- God has people willing to respond if His people will go.
- Fellowship in witness gained by going with a partner strengthens the witness.
- An adequate supply of evangelists, pastors and missionaries comes in response to prayer.
- Christian witnesses are often at risk as ‘lambs among wolves’.
- God can and will provide for His messengers’ needs.
- God’s business is urgent.
- The impact of our witness can be enhanced by receiving hospitality graciously.
- Messengers of the gospel deserve support.
- God’s missionaries or ‘sent ones’ represent Him.
- Following Christ’s instructions will bring harvest and joy.
THE CHURCH, GOD’S KINGDOM – The gospel of the kingdom must be proclaimed and received. No one is forced to receive it, but all must be encouraged to accept it. The kingdom brings healing and salvation to those who believe but rejection and judgement for those who do not.
PROCLAMATION – The presence of God’s kingdom was the central theme Jesus preached. He gave His disciples the same theme to preach. The kingdom’s presence meant God was in Jesus fulfilling His promises and inaugurating His new order of life under His rule. Proclamation was not limited to one place or one time. Both Jesus and the disciples went everywhere proclaiming the gospel. Proclamation was a part of their total ministry, which included healing and other ministries to the deep needs of people. The proclamation of the gospel is one way God establishes and invites participation in His kingdom.
SALVATION – Those who receive God’s sent ones also receive the Son and the Father who sends them. We manifest our acceptance of God’s Son by our acceptance of His children.
THE CHURCH – The church continues Christ’s ministry and receives the same reactions He did. To reject the church’s message of God’s kingdom in Christ is to reject God and His salvation.
EVIL AND SUFFERING – Satan is the tempter or accuser who brings charges against people before the heavenly throne. His defeat and ouster from heaven became sure when Christ gave His power over satanic forces to His church. The church must be intent on defeating Satan and participating in the heavenly kingdom, not on proudly exhibiting its power on earth. Luke 10:9 is not to call to Christians to test God by opening themselves to danger. It is a call to confess God’s power and certain victory over all that oppose Him.
DIVINE PRESENCE – The 72 followers found evil was subject to them. This symbolically foreshadowed God’s full reign in the world. These signs, revealed through the disciples, teach the nature and purpose of God. He makes good to rule evil and redeems all who submit to His loving and good will. Christ reminded His disciples the greatest miracle is the salvation we as sinners receive, not the power God displays through us.
INITIATIVE – Jesus sent out the 72 in twos to minister in His name. This sending was symbolic of the coming mission to the Gentiles. God took the initiative in salvation for all nations. Jesus gave His sent ones authority to carry out their mission. God’s sent ones were to rejoice more that they had received His mercy and forgiveness than in their power over evil spirits.
EVANGELISM – Christians are to go where the lost live to evangelise them. Every village and town needs Christian witness. Some will receive the message and ministry, some will not. Those who respond positively will experience peace; those who reject the truth incur judgement on themselves. Christian witnesses must accept opposition. Wise action and pure living are necessary to gain a hearing from the lost. Persecution will provide opportunities to witness, even to high government officials. Worry is not necessary in such situations. Faithful witnesses can rely on the Holy Spirit.
Stay blessed!
By Dr Joyce Aryee, the author
For further inquiries please contact us on Tel Nos. 0243588467 or 0268130615
Email: saltnlightministries@gmail.com
Website: saltandlightministriesgh.org
“There is no one righteous, not even one; there is no one who understands; no one seeks God. But now a righteousness from God, apart from law, has been made known, to which the Law and the Prophets testify. This righteousness from God comes through faith in Jesus Christ, to all who believe. For there is no difference.” — Rom. 3:10, 21–22 (NIV)
INTRODUCTION
We bring you this week the concluding part of “A Righteousness Revolution,” published last week. For ease of reference, we recap the last paragraph of last week’s article. Please enjoy and pass it on!
THE GOAL OF THIS TRANSFORMATION
What is the goal of this metamorphosis? Scripture states it in a number of different ways, which overlap and can be seen as different ways of expressing the same basic concept. Scripture often does this because our minds are inadequate to comprehend, and our language inadequate to express, the full scope of God’s revelation to us.
TO BECOME LIKE GOD IN CHARACTER
The whole concept can be summed up in the simple and astonishing statement that we are to become like God. Not like God in power; we can never aspire to that, although we can move in much greater power than many Christians have ever imagined. But like God in character.
We are to “put on the new self, created to be like God in true righteousness and holiness” — Eph. 5:24; the “new self, which is being renewed in knowledge in the image of its Creator” — Col. 3:10. “We, who with unveiled faces all reflect the Lord’s glory, are being transformed into His likeness with ever-increasing glory, which comes from the Lord who is the Spirit” — 2 Cor. 3:18. “When He appears we shall be like Him” — 1 John 3:2. We are to “participate in the divine nature” — 2 Pet. 1:4. We can have “the mind of Christ” — 1 Cor. 2:16; Phil. 2:5. (Emphasis added in each case.)
Adam and Eve were created in the image of God — Gen. 1:26. With Adam’s Fall, much of that image was lost. But with Christ’s sacrifice for us, those who accept Him as Lord and Saviour can be restored into God’s image.
“Just as we have borne the likeness of the earthly man [the first Adam], so shall we bear the likeness of the man from heaven [the second Adam, Jesus Christ]” — 1 Cor. 15:49.
Jesus said, “Most assuredly, I say to you, he who believes in Me, the works that I do he will do also; and greater works than these he will do, because I go to My Father” — John 14:12.
We think of this (if we dare think of it at all) as meaning that we can heal, cast out demons and even raise people from the dead. It does mean that, and people who have faith in Jesus Christ are doing that now. But does it not mean more?
Jesus said that He did only what He saw the Father doing and spoke only the words the Father gave Him. Can we, should we, expect to do the same? He said, “I and the Father are one.” Can we expect this for ourselves? He said, “Anyone who has seen Me has seen the Father” — John 14:9. Can this be said of us?
Paul told the Corinthians that they were “clearly an epistle of Christ, ministered by us, written not with ink but by the Spirit of the living God, not on tablets of stone but on tablets of flesh, that is, of the heart” — 2 Cor. 3:3 (NKJV).
Is this not part of what it means to “be” His witness — Acts 1:8 — so that people can look at us and see Christ? We are to be witnesses by who we are, not just what we say. Jesus expects that there will be something different about us, that people will be able to look at us and know that we are His disciples — John 13:35.
He said of His disciples, “They are not of the world, even as I am not of it” — John 17:16.
His demands are to imitate and model Christ’s behaviour and to be clear reflections of the Lord — Matthew 5:16.
ESTABLISHING OUR ATTITUDE OF RIGHTEOUSNESS
Writing from a prison cell in Rome, the apostle Paul wrote about the attitude a Christian should have: “Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ” — Philippians 1:27.
He is telling us that no matter what unexpected disruptions, frustrations or difficulties come our way, we are to respond with a Christ-like attitude.
Paul later writes, “Your attitude should be the same as that of Jesus Christ” — Philippians 2:5. He also encourages us in Ephesians 5:1 to be “imitators of Christ as dearly beloved children.”
As children love to imitate what they see and repeat what they hear, we also are charged to imitate and model Christ’s behaviour and to be clear reflections of the Lord.
Jesus maintained a perfect attitude in every situation because He prayed about everything and worried about nothing. We, too, should seek God’s guidance about every aspect of our lives and allow Him to work out His perfect will without interference.
Jesus’ attitude was never to become defensive, discouraged or depressed because His goal was to please the Father rather than to achieve His own agenda.
In the midst of trials, He was patient. In the midst of suffering, He was hopeful. In the midst of blessing, He was humble. Even in the midst of ridicule, abuse and hostility, He “made no threats . . . and did not retaliate. Instead He entrusted Himself to Him who judges justly” — 1 Peter 2:23.
MY BROTHERS AND SISTERS: LOVING MUHAMMAD MEANS FOLLOWING MUHAMMAD
We say: “We love the Prophet.”
Alhamdulillah.
But the real test of love is not how loudly we shout when someone insults him.
The real test is: Do we behave as he behaved?
Allah says: “Indeed, you are surely of outstanding character.” (Qur’an 68:4)
And Allah says: “Indeed, in the Messenger of Allah you have an excellent example.” (Qur’an 33:21)
Therefore, if we claim to defend Muhammad (pbuh) but abandon his patience, mercy, justice and wisdom, we must ask ourselves:
Are we really defending him or are we betraying his example?
AN INSULT DOES NOT MAKE A PRIVATE PERSON A JUDGE AND EXECUTIONER
This point must be understood clearly.
Islam has laws concerning crimes.
Islam has courts.
Islam has legitimate authority.
Islam does not turn every angry individual into judge, jury and executioner.
The Qur’an says: “O believers! Stand firm for justice.” (Qur’an 4:135)
And the Prophet gave severe warnings against unlawful killing.
He said: “Whoever kills a person under covenant will not smell the fragrance of Paradise.”
(Sahih al-Bukhari, 3166)
Therefore, no Muslim should stand in a mosque and mobilize ordinary people to kill another person because of an insult.
That is not prophetic leadership.
That is not emotional courage.
That is not the Sunnah.
And it is certainly not a license for vigilantism.
If an offence has been committed, report it.
If a crime has been committed, let the competent authorities investigate it.
If punishment is legally warranted, let lawful judicial institutions determine it.
The Ghana Police Service has itself reminded religious leaders and the public that freedom of religion or expression cannot be used to justify inciting violence or encouraging people to harm others.
For Muslims, this is not merely a question of Ghanaian law.
It is also a question of taqwā (fear of Allah).
THE PROPHET TAUGHT US HOW TO SPEAK
Allah says: “Invite to the way of your Lord with wisdom and good instruction, and argue with them in the best manner.” (Qur’an 16:125)
This is the Islamic methodology of da’wah:
Wisdom.
Good counsel.
Best argument.
Not abuse.
Not threats.
Not mob action.
Not revenge.
WHAT SHOULD WE DO WHEN SOMEONE INSULTS THE PROPHET MOHAMMED (PBUH)?
Servants of Allah, remember these SEVEN STEPS.
1. PAUSE
Do not react while you are angry.
Allah praises those: “Those who restrain anger and pardon people.” (Qur’an 3:134)
2. VERIFY
Do not forward every video.
Do not believe every audio.
Do not react to an edited clip without knowing the context.
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Allah says: “Then verify.” (Qur’an 49:6)
3. DO NOT RETALIATE WITH AN INSULT
Remember Qur’an 6:108.
We do not insult Jesus (Peace be upon him).
We do not insult Christianity.
We do not insult churches.
We do not insult the Bible.
We can disagree theologically while remaining respectful.
The author is the chief Imam of katamanso Municipal and Certified Counsellor and Governance Exper
