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MP presents food items to Ho-Sabong Zongo
IT is high time politicians supported the celebration of the Ramadan in the Zongo communities with viable infrastructural facilities and not with the donation of food items alone, Sarki Ushaw Turawa, Chief of the Zongo community in Ho has said.
“We need Community-based Health Planning and Services (CHPS) compounds, decent school buildings and drainage systems in the Zongos more than anything else, for meaningful celebrations of the Ramadan,” he added.
Sarki Turawa made the remarks on Saturday when the MP for Ho Central, Mr Benjamin Komla Kpodo presented a consignment of food items worth GH¢ 4,500 to the Muslim community at the Sabong Zongo in Ho in support of the Ramadan.
The fasting period ends in a fortnight.
The food items included bags of rice, sugar, assorted soft drinks, cooking oil, sachet and bottled water among others.
Sarki Turawa said that the Zongo settlements were not properly planned and that had seriously affected their development over the years.
The Ho Sabong Zongo, for instance, he said was established in 1963 hurriedly without the appropriate sanitation facilities.
Worse, Sarki Turawa pointed out, the land owners had not been paid their due compensations.
For that matter, the land owners were now demanding their compensations from the Zongo people, he revealed.
Sarki Turawa said that the situation had adversely affected the growth of the Zongo over the decades.
“Much as we are grateful for the regular donations of food items, we need to see basic amenities which will benefit generations yet unborn,” Sarki Turawa added.
On his part, Mr Kpodo said that the concerns of the Zongo community would be given the needed attention.
He said that some of the development plans for the Zongo were already being pursued.
The MP commended the Muslim community in Ho for its immense contribution to peace and goodwill in the society, and gave the assurance that their concerns would never be ignored.
FROM ALBERTO MARIO NORETTI, HO-SABONG ZONGO
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Is the “Rev” title biblical?
In many Ghanaian churches, pastors are often introduced as “Reverend” or simply “Rev.”
The title is seen as a mark of respect, yet its biblical basis continues to stir debate.
While some Christians argue that it is a harmless way to honour church leaders, others insist it is unbiblical and should not be used at all.
Those who question the title usually point to the Bible itself. Nowhere in Scripture did Jesus or the apostles use “Reverend” for themselves or for one another.
Instead, they addressed each other as “brother” or “servant.” In Matthew 23, Jesus even warned his followers not to seek titles such as “rabbi” or “father,” teaching that all believers are equal under one God.
Critics also note that Psalm 111:9 describes God’s name alone as “holy and reverend” in the King James Bible.
To them, this means the word should be reserved for God, not for human beings. Others go further, citing Job 32, which cautions against giving flattering titles to men.
For such voices, the modern use of “Reverend” risks elevating pastors beyond what the Bible prescribes.
On the other hand, defenders of the title argue that it is not meant to replace God’s reverence but simply to acknowledge a minister’s role.
In many churches, “Reverend” is given to ordained ministers who have undergone training, much like the way a doctor is addressed as “Dr.”
The Bible itself, they point out, encourages believers to honour their leaders, with 1 Timothy 5:17 stating that elders who direct the affairs of the church well are “worthy of double honour.”
In this sense, the title is seen as a formal courtesy rather than a theological statement.
Supporters remind critics that Christianity does not operate in a vacuum but within cultural settings.
In Ghanaian society, respect for elders and authority is central to social order. Just as chiefs are addressed with titles such as “Nana” or “Togbe,” many Christians believe it is fitting to extend a similar courtesy to church leaders.
In their view, calling a pastor “Reverend” reflects Ghanaian values of honour and respect, and does not amount to worshipping a human being.
Yet the debate is far from settled. Some argue that the title has been abused, with individuals presenting themselves as “Reverend” without any proper training or accountability.
Calls have even been made for the regulation of church titles to prevent confusion and protect the credibility of ministry. Others, however, see no harm in its continued use, so long as it is not taken beyond what Scripture allows.
At the heart of the matter lies a bigger question: should Christians stick strictly to biblical language when addressing their leaders, or is it acceptable to adapt titles as society evolves?
The conversation is not just theological but cultural, touching on how Ghana balances respect for tradition with the authority of Scripture.
The debate over the “Rev” title is therefore not one with easy answers. What is clear, however, is that it forces us to reflect on how we show honour, how we interpret the Bible, and how faith interacts with our cultural practices.
As the discussion continues in church pews and on social platforms, we ask you: should pastors and ministers be called “Reverend,” or should Christians abandon the title altogether?
By: Jacob Aggrey
News
Brigadier General Michael Opoku not under arrest – GAF confirms
The Ghana Armed Forces (GAF) has denied reports claiming that Brigadier General Michael Opoku has been arrested by security operatives for possessing ammunition.
In a statement issued on Tuesday, August 19, 2025, and signed by Captain V.A. Arhin, Acting Director General of Public Relations, GAF said enquiries from various security agencies and national investigation authorities had not confirmed the alleged arrest.
The statement explained that Brigadier General Michael Opoku remains an active member of the Ghana Armed Forces and is not under arrest for any crime.
GAF further assured the public that any military officer found to have committed a crime would face the same legal procedures as any other citizen.
It added that the report of his arrest was false and should be ignored, urging the public to desist from spreading misinformation and disinformation.
By: Jacob Aggrey
