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Is God a Liar?

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I believe the first thought that will occur to anyone who reads the topic of this write-up will be what is going on here? Is this author not com­mitting blasphemy? Recent developments on our political front has made this question relevant because of the im­pact these developments can have on Christianity.

In fact, a respected Chris­tian leader in the country has commented that, Charismatic Christians seem to have de­cided to embark on a one way journey to self destruction.

He further commented that Charismatics have desecrated noble titles like Apostle, Bish­op etc. to the extent that now if you call yourself a Prophet it is synonymous to a con man. Prophets are supposed to speak the mind of God to his people or his church and therefore when a statement is made by a Prophet claiming “thus saith the Lord” people take it whole heartedly as if God was uttering it directly to them.

Again we believe as Chris­tians that God does not lie according to Numbers 23:19 and other references in the bible, and therefore, when a so called Prophet makes an emphatic statement that it is coming from God and a few years later this same God makes another statement contradicting the first one, then it is legitimate to ask the question “Is God a liar”?

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People are beginning to lose trust in men of God because of their utteranc­es and actions. You hear of stories of so called men of God committing adultery, stealing, cheating and all kinds of unpleasant behaviour. Unspeakable things that even unbelievers shy away from are being associated with men in white collar.

When elections are ap­proaching, you hear of all manner of prophesies as to which presidential candidate is going to win the elec­tions. Previously, it used to be prophetic declarations on 31st December Night until a certain Dr Dampare issued an order and suddenly God decid­ed to take a holiday each 31st night in my beloved country, Ghana.

The respected Christian leader I mentioned earlier said, he does not believe that God elects leaders especially in our continent and that if he does, given some of the leaders we have had, then we need to have a conversation with him. I fully agree. How can a God of order and dis­cipline, elect lawless people to be leaders who refuse to hand over power contrary to what their constitution states, when their term of office expires?

If I were a member of the fake prophet’s church, I defi­nitely would quit the church because he has proven to be a charlatan. The Bible makes it clear in Mathew 7:20 that the criteria for determining a person’s status as a Christian is by their fruits. Instead of focusing on spreading the Gos­pel and showing the unsaved the way of salvation, they have turned themselves into favour seekers.

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The current places of church auditoriums of some of these pastors were places of businesses as those of us who are privileged to be old enough, vividly recollect. They sing the praises of lead­ers and their governments, so they would be favoured with prime locations for their church auditoriums among others. These are what the Bible talks about according to Philippians 3:19 that their God is their belly among others.

Instead of seeking Godly wisdom for the revival of these distressed companies, what they were interested in was the place being given to them and they hypocritically turn around and say let us pray for jobs for the youth.

Some of these so called men of God, demand consultation fees before you can see them and I pity the poor souls who visit such places.

God is not a liar. It is against his nature to lie. He is a spirit of truth. It is rather the Devil who is a liar and the father of lies so if you lead a life of lies, as some of these pastors obviously are doing, then according to the Bible, they are fake.

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By Lord Kissi-Mensah

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Traffic jam on Weija-Kasoa highway

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I experienced something on Monday, June 15, that really frustrated me.  I had to go to the ministries but I could not get up early that day so I decided to pick a taxi and get to the Tuba Junction. 

When I got there I realised that Traffic had built up from the Toll Booth towards Accra.  After a while I got a Taxi and it was when we got to a certain spot on the road, that I realised why there was a traffic jam. 

There is a short stretch of the road where each time it rains heavily, loose material run down the hill onto the road, blocking one side of the road.  Vehicles from Kasoa to Accra are then forced to move into one of the lanes of those going towards Kasoa from Accra. 

The two lane road from Accra to Kasoa becomes a single carriage way.  That was the reason for the traffic jam from the toll booth onwards.

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This has been a perineal problem and yet, no permanent solution has been found till date.  The area falls under Ga South and even though, a new MCE has taken over, the technocrats are still there and so the problem is not new to them.  

There is therefore no excuse for the inability of the Ga South Metropolitan Assembly to resolving the problem on that stretch of the road.  Apart from the Ga South Metropolitan Assembly, another institution that must be held accountable is the Ghana Highways Authority. 

The Highways Authority cannot say they are unaware of this issue.  The fact that the problem falls within the area of responsibility of the Ga South Assembly, does not relieve the Ghana Highways Authority, of their responsibility of ensuring that our highways are maintained in a motorable state at all times. 

A collaboration between the Ghana Highways Authority and The Ga South Municipal Assembly is required for a permanent resolution of the problem.

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There was another traffic jam at a place called Atala about 250 metres to the traffic light at Old Barrier as a result of an issue similar to the one close to the toll booth, that I talked about earlier. 

When we got to Weija junction, we encountered another traffic jam. The cause of this jam was a bad condition of road about 80 metres from the traffic light at Ga South Hospital heading towards Accra.  

Due to the bad nature at that section of the road, vehicles are compelled to slow down resulting in a traffic jam stretching all the way to Weija Junction.  

I started wondering if that short stretch of road cannot be sorted on one Sunday when traffic is usually light.  When we got to the traffic light at Odorkor, there was another issue. 

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When the traffic light shows green, there is a slow down because there is a big pothole or should I say manhole in the outer lane, right at the traffic light.  Vehicles in the outer lane are compelled to swerve into the second lane thereby causing a traffic to slow down and resulting in a traffic jam.

It is very important to take into account the effect of traffic jam on the national economy.  If we are able to assess the value of the loss to the economy of the nation, I believe the issue of traffic jam will be prioritised. 

Imagine persons working at various Government Organisations like Registrar General’s Department, Ghana Ports and Habours Authority, Ghana Revenue Authority, CEPS etc. and lives at Kasoa and whose job is to collect revenue for the state and is held up in traffic. 

Just imagine the effect their lateness to work will have on the economy if you consider the delays in say clearing of goods at the port and as a result traders cannot sell their goods for government to generate the required taxes.

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Let us deal with the traffic jams on our streets to promote economic growth. God bless.

By Laud Kissi-Mensah

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Understanding mortality: Exploring the complexities of human existence

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Mortality is an inherent aspect of life, a universal experience that has sparked philosophical, theological, and scientific inquiry throughout human history.

This article aims to provide a comprehensive and nuanced exploration of mortality, acknowledging the complexity of the topic and the diverse perspectives surrounding it.

The biological imperative

From a biological standpoint, death is a natural part of the life cycle. It serves as a mechanism for the evolution of species, allowing for the passing on of genetic material and the adaptation to environmental changes.

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Evolutionary perspective: Death allows for the recycling of resources, promoting the survival and adaptation of species.

Life span and senescence: Cellular aging and the limitations of biological systems contribute to mortality.

Philosophical and existential perspectives

Existentialism: Emphasises individual freedom and responsibility in the face of mortality.

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Meaning and purpose: The finite nature of life can prompt individuals to seek meaning and purpose.

The human condition: Mortality is a fundamental aspect of the human experience, shaping our perceptions and values.

Cultural and spiritual views

Afterlife and spirituality: Many cultures and religions believe in an afterlife or spiritual continuation.

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Rituals and mourning: Cultural practices surrounding death reflect the significance of mortality in human experience.

Legacy and remembrance: The impact of one’s life can transcend mortality.

Ethical considerations

End-of-life care: Ethical debates surround issues like euthanasia, assisted dying, and palliative care.

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Quality of life: Balancing the value of life with the quality of life is a complex ethical issue.

Resource allocation: Societal decisions about healthcare and resource distribution involve considerations of mortality.

Psychological impact

Grief and loss: The experience of mortality can evoke profound emotional responses.

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Fear and anxiety: The awareness of mortality can lead to existential anxiety.

Appreciation and gratitude: Recognising mortality can foster appreciation for life.

Conclusion

Mortality is a multifaceted aspect of human existence, influencing how we live, relate, and find meaning. Understanding and acknowledging mortality can prompt deeper reflections on life and our place in the world.

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By Robert Ekow Grimmond-Thompson

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