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Punishment for the rapist

Sikaman Palava

IN the animal kingdom, there is nothing like rape, defilement or sexual assault. Every aspect of life is excessively democratised and so liberalised that licentious behaviour bordering on sexual aggressions is regarded as part of normal living. A nanny-goat for instance which is al­ways sexually harassed by a bearded and moustache he-goat has no way of seeking redress. Who would listen to it?

In human society, this is not so. The human being is a social animal guided by rules, norms, conventions, morals and folk ways. As such, the human male who goes about bleating, stamping and sniffing around females like a stubborn he-goat does, is well-nigh insane. He is only fit for an animal farm.

Because human society is sane and well organised, wayward behaviour like rape, which is accepted and even commended in animal society, is regarded as a grievous offence. Defilement cannot be tolerated and a lawless society is generally detested and frowned upon.

I even hear that in a certain remote village in Sikaman, it is an offence for a man to deliberately touch the buttocks of a girl or wom­an. A fine of one sheep and a bottle of schnapps is the punishment for such offence. This decree is quite revolutionary!

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GRATIFICATION

It is so very unfortunate that the female species of all living organisms are vulnerable to assault by their male counterparts who are perpet­ually seeking gratification of their sexual urges.

Females, normally referred to as the weaker sex, have had to contend with aggressive male behaviour to the very extent that at workplaces, girls and married women are targets of sexually-motivated aggression.

The worse form of aggression on women is rape, and in Sikaman today, rape is one of the leading crimes being tried at the courts and public tribunals.

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Not too far back, an 80-year-old man in northern Sikaman was report­edly jailed for rape. At eighty and still raping is an incredible achieve­ment, but on the contrary very infamous.

The media also reported on a man, married with three wives who was incarcerated for raping a girl who came to his veranda to escape the rain falling at the time.

The GNA recently reported that on January 21, three fishermen at Keta allegedly lured a 13-year-old girl into a room and “forcefully seduced her.” The case is being tried by the Volta Regional Tribunal, and one of the accused, Amenehu alias ‘Alhaji’ of Angola is at large.

The latest and perhaps the most serious is a rape case being tried by the Greater Accra Regional Tribunal. A married T.V mechanic is alleged to have raped a 3 and a half-year-old girl? The girl demonstrated to the tribunal how she was seduced.

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It is not understandable why married men are mostly found in the rape business. Obviously, they were not sexually starved. They are just being wicked.

CONVICTED RAPISTS

Rape in certain societies is regard­ed so seriously that capital punish­ment is prescribed for convicted rapists. In Saudi Arabia where strict Islamic laws prevail, a convicted rap­ist will surely forfeit his head after the Friday prayer session.

In Iran, it would be a neck-tie death day party organised in honour of the rapist. He’ll dangle by the neck at the gallows. In China, a sin­gle shot through the back of the head is all a rapist needs to become a good fellow.

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After this sort of punishment, he can never dream of raping the most provocative Madonna unless he rein­carnates. Dead men don’t rape!

A news report coming from China told the story of relatives and neigh­bours of a rape victim who took the law into their own hands and forci­bly caught and castrated the rapist and displayed his testicles in a jar. I should think that this kind of punish­ment is more severe than facing the firing squad.

Aside any moral considerations, however, this type of punishment look quite effective. A castrated rap­ist is no danger at all to organised so­ciety. Fact is that he can bark but he can’t bite. Even a strip-tease dancer can no longer arouse him. And sooner or later he will grow so fat and oily that he’d become more famous as a super-heavyweight than as a dreaded rapist.

In a certain US community, the incidence of rape in 1987 was getting so high that a debate was organised and a vote was taken in whether or not castration of rapists should be a suitable punishment.

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Naturally, most of the females voted for castration, arguing that a rapist without BALLS fits so well into society. He becomes a round jolly fellow who poses no danger at all. A thousand women can sleep peacefully beside him and not risk the slightest show of aggression.

TOOTHLESS BULLDOGS

The women further referred to the Holy Bible where they claim it is written that eunuchs (castrated men) had special duties including taking charge of women. And in certain kingdoms, eunuchs are assigned to bathe the queen because they are so harmless, just like toothless bulldogs. They also referred to castrated goats as very sober and inferred from this fact that a castrated rapist would be even more sober.

On the contrary, almost all the men voted against castration. They argued that women are responsible for sexually aggressive behaviour put up by men. They contend that the lewd suggestiveness of the dressing of women and girls and the provoca­tive way they carry themselves about induce the call for rape.

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They also argued on ethical grounds that a man who is deprived of his most cherished asset-his sexual power is not proper, especially when women induce him to misbehave.

In Sikaman, one can put up such arguments that some of our ladies, disregard the decency of our culture and dress to make themselves volup­tuous and attract the eye of harmless observers and rapists alike.

In any case, however, the punish­ment meted out to rapists, I dare say, is not deterrent enough, considering the extent of harm they cause to their victims. Some rape victims are emotionally wrecked all through their lives. Some cannot bear the disgrace if being called a rape victim.

Others even attempt to commit suicide, and some still can never get married because they become forev­er scared of men. They also become sexually frigid, and why should the rapist be jailed for only a few years for wrecking the life of a fellow be­ing. I am against castration, though.

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This article was first published

on Saturday, November 10, 1990.

MerariAlomele’s

Merari Alomele’s

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In Sikaman, one can put up such arguments that some la­dies, disregard the decency of our culture and dress to make themselves voluptuous and at­tract the eye of harmless ob­servers and rapists alike.

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Tears of Ghanaman, home and abroad

• Sikaman residents are more hospital to foreign guests than their own kin
• Sikaman residents are more hospital to foreign guests than their own kin

The typical native of Sikaman is by nature a hospitable creature, a social animal with a big heart, a soul full of the milk of earthly good­ness, and a spirit too loving for its own comfort.

Sikaman Palava
Sikaman Palava

Ghanaman hosts a foreign pal and he spends a fortune to make him very happy and comfortable-good food, clean booze, excellent accommoda­tion and a woman for the night.

Sometimes the pal leaves without saying a “thank you but Ghanaman is not offended. He’d host another idiot even more splendidly. His nature is warm, his spirit benevolent. That is the typical Ghanaian and no wonder that many African-Americans say, “If you haven’t visited Ghana. Then you’ve not come to Africa.

You can even enter the country without a passport and a visa and you’ll be welcomed with a pot of palm wine.

If Ghanaman wants to go abroad, especially to an European country or the United States, it is often after an ordeal.

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He has to doze in a queue at dawn at the embassy for days and if he is lucky to get through to being inter­viewed, he is confronted by someone who claims he or she has the power of discerning truth from lie.

In short Ghanaman must undergo a lie-detector test and has to answer questions that are either nonsensical or have no relevance to the trip at hand. When Joseph Kwame Korkorti wanted a visa to an European country, the attache studied Korkorti’s nose for a while and pronounced judgment.

“The way I see you, you won’t return to Ghana if I allow you to go. Korkorti nearly dislocated her jaw; Kwasiasem akwaakwa. In any case what had Korkorti’s nose got to do with the trip?

If Ghanaman, after several at­tempts, manages to get the visa and lands in the whiteman’s land, he is seen as another monkey uptown, a new arrival of a degenerate ape coming to invade civilized society. He is sneered at, mocked at and avoided like a plague. Some landlords abroad will not hire their rooms to blacks because they feel their presence in itself is bad business.

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When a Sikaman publisher land­ed overseas and was riding in a public bus, an urchin who had the impudence and notoriety of a dead cockroach told his colleagues he was sure the black man had a tail which he was hiding in his pair of trousers. He didn’t end there. He said he was in fact going to pull out the tail for everyone to see.

True to his word he went and put his hand into the backside of the bewildered publisher, intent on grab­bing his imaginary tail and pulling it out. It took a lot of patience on the part of the publisher to avert murder. He practically pinned the white mis­creant on the floor by the neck and only let go when others intervene. Next time too…

The way we treat our foreign guests in comparison with the way they treat us is polar contrasting-two disparate extremes, one totally in­comparable to the other. They hound us for immigration papers, deport us for overstaying and skinheads either target homes to perpetrate mayhem or attack black immigrants to gratify their racial madness

When these same people come here we accept them even more hospi­tably than our own kin. They enter without visas, overstay, impregnate our women and run away.

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About half of foreigners in this country do not have valid resident permits and was not a bother until recently when fire was put under the buttocks of the Immigration Service

In fact, until recently I never knew Sikaman had an Immigration Service. The problem is that although their staff look resplendent in their green outfit, you never really see them any­where. You’d think they are hidden from the public eye.

The first time I saw a group of them walking somewhere, I nearly mistook them for some sixth-form going to the library. Their ladies are pretty though.

So after all, Sikaman has an Immi­gration Service which I hear is now alert 24 hours a day tracking down illegal aliens and making sure they bound the exit via Kotoka Interna­tional. A pat on their shoulder.

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I am glad the Interior Ministry has also realised that the country has been too slack about who goes out or comes into Sikaman.

Now the Ministry has warned foreigners not to take the country’s commitment to its obligations under the various conditions as a sign of weakness or a source for the abuse of her hospitality.

“Ghana will not tolerate any such abuse,” Nii Okaija Adamafio, the Interior Minister said, baring his teeth and twitching his little moustache. He was inaugurating the Ghana Refu­gee and Immigration Service Boards.

He said some foreigners come in as tourists, investors, consultants, skilled workers or refugees. Others come as ‘charlatans, adventurers or plain criminals. “

Yes, there are many criminals among them. Our courts have tried a good number of them for fraud and misconduct.

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It is time we welcome only those who would come and invest or tour and go back peacefully and not those whose criminal intentions are well-hidden but get exposed in due course of time.

This article was first published on Saturday March 14, 1998

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 Decisions have consequences

 In this world, it is always important to recognise that every action or decision taken, has consequences.

It can result in something good or bad, depending on the quality of the decision, that is, the factors that were taken into account in the deci­sion making.

The problem with a bad decision is that, in some instances, there is no opportunity to correct the result even though you have regretted the decision, which resulted in the un­pleasant outcome.

This is what a friend of mine refers to as having regretted an unregreta­ble regret. After church last Sunday, I was watching a programme on TV and a young lady was sharing with the host, how a bad decision she took, had affected her life immensely and adversely.

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She narrated how she met a Cauca­sian and she got married to him. The white man arranged for her to join him after the marriage and process­es were initiated for her to join her husband in UK. It took a while for the requisite documentation to be procured and during this period, she took a decision that has haunted her till date.

According to her narration, she met a man, a Ghanaian, who she started dating, even though she was a mar­ried woman.

After a while her documents were ready and so she left to join her husband abroad without breaking off the unholy relationship with the man from Ghana.

After she got to UK, this man from Ghana, kept pressuring her to leave the white man and return to him in Ghana. The white man at some point became a bit suspicious and asked about who she has been talking on the phone with for long spells, and she lied to him that it was her cousin.

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Then comes the shocker. After the man from Ghana had sweet talked her continuously for a while, she decided to leave her husband and re­turn to Ghana after only three weeks abroad.

She said, she asked the guy to swear to her that he would take care of both her and her mother and the guy swore to take good care of her and her mother as well as rent a 3-bedroom flat for her. She then took the decision to leave her hus­band and return to Ghana.

She told her mum that she was re­turning to Ghana to marry the guy in Ghana. According to her, her mother vigorously disagreed with her deci­sion and wept.

She further added that her mum told her brother and they told her that they were going to tell her hus­band about her intentions.

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According to her, she threatened that if they called her husband to inform him, then she would commit suicide, an idea given to her by the boyfriend in Ghana.

Her mum and brother afraid of what she might do, agreed not to tell her husband. She then told her hus­band that she was returning to Ghana to attend her Grandmother’s funeral.

The husband could not understand why she wanted to go back to Ghana after only three weeks stay so she had to lie that in their tradition, grandchildren are required to be present when the grandmother dies and is to be buried.

She returned to Ghana; the flat turns into a chamber and hall accom­modation, the promise to take care of her mother does not materialise and generally she ends up furnishing the accommodation herself. All the promises given her by her boyfriend, turned out to be just mere words.

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A phone the husband gave her, she left behind in UK out of guilty conscience knowing she was never coming back to UK.

Through that phone and social media, the husband found out about his boyfriend and that was the end of her marriage.

Meanwhile, things have gone awry here in Ghana and she had regretted and at a point in her narration, was trying desperately to hold back tears. Decisions indeed have consequences.

NB: ‘CHANGE KOTOKA INTERNA­TIONAL AIRPORT TO KOFI BAAKO INTERNATIONAL AIRPORT’

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