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Fruitful Living

I am an example of Jesus Christ in my generation

Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.  For my yoke is easy and my burden is light.”– Matthew 11:29-30 & Matthew 7:24-27

  • Who is Jesus Christ?

Jesus’ proper name derives from the Hebrew “Joshua”, meaning “Yahweh saves” or “salvation is from Yahweh” (Matthew 1:21). Christ is the Greek term for “anointed”, equivalent to the Hebrew Messiah. This anointed Saviour is also Immanuel, “God is with us” (Matthew 1:23, Isaiah 7:14). Paul’s favourite term for Jesus was kurios, “Lord”, and the earliest Christian confession was that “Jesus is Lord”.

 The sublime introduction of Jesus in the prologue to John’s Gospel presents Him as the logos, the “Word” who created all things (1:3) and who became flesh and dwelt among us (1:4). He is the Life (1:4) and the Light of mankind (1:4); the Glory of God (1:4); the only begotten God who makes the Father known (1:18).

The Gospels record Jesus’ own self designation as Son of Man, the title He frequently used to speak of His humiliation, His identification with sinful mankind, His death on behalf of sinners, and His glorious return. While Jesus was the Son of Man in respect to His ministry and passion, He is also Son of God, the uniquely begotten one sent from God Himself (Mark 1:1; John 3:16).

The book of Hebrews shows Jesus as God’s great high priest (3:1; 4:14) who both makes sacrifice for His people and who is Himself the sacrifice (10:10-14). Hebrews also presents Jesus as the creator of all things (1:2), the perfect representation of God (1:3), and the apostle of our confession (3:1).

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The metaphors used of Jesus, particularly in John’s Gospel, speak poignantly to the indispensable need for a person to know Jesus. He is the water of life (John 4:14). The bread of life (6:41), the light (8:12), the door (10:7), the way, the truth and the life (14:6).

  • Live like Jesus

Jesus, the divine Son of God, set aside the privileges and powers of deity for a time and lived as a man on earth. This means that you, as a reborn child of God, filled with the same Holy Spirit as Jesus was, have the same opportunity to live as He lived on earth. In fact, that is exactly what He intends.

In John 17:18 He said to the Father, “Just as You sent Me into the world, I also have sent them into the world.” He’s given you the ability and the command to live above sin, to live in fellowship with the Father, to preach the gospel and to make disciples.

  • What Does it Mean for a Christ-follower to be an Example?

Though Scripture exhorts leaders to be examples (1 Pet. 5:2-3), we should all be examples as Christ-followers regardless of how we serve because we all represent Him (2 Cor. 5:20).  Being an example means reflecting Jesus to those around you in a way that causes them to take notice, not of you, but of Christ in you.  As an example, you will:

  • Exemplify Christ in all you say and do.
  • Put out sin and impurities from your life so people see Christ.
  • Affect others with the love of Christ.
  • Model Christ-like character and conduct.
  • Position yourself under Christ so He is the Head.
  • Line up with Christ in not only what you do but how you do it.
  • Enhance people’s lives because of Christ in you.

God works first through the ordinary experiences of daily life to form the character of Christ in us. Through these experiences we come to know on the deepest levels that Jesus is with us always, that he never leaves us nor forsakes us, and that we can cast all our care upon him. In addition, we learn that ordinary life is sacramental, and that divine guidance is given primarily in these common junctures of life.

  • Being an Example of Christ means:
  1. Following His teachings – believing that God is our Father and trusting Him to care for us. – John 15:4-7
  2. Learning to overcome the world and the devil.
  3. Christ’s example of service to others. Serving others who are also children of God our Father. Jesus said of Himself, “The Son of Man did not come to be served, but to serve, and to give His life a ransom for many” (Matthew 20:28). And that’s exactly what He did—serve others and give His life for them—setting an example for us to follow.
  4. Being an Example of Christ means adopting His attitudes: – Philemon 2:1-4

a. Attitude of Humility. That the Father knows what is best for the us and therefore we should humbly surrender ourselves to His direction. Christ was totally yielded to the will of His Father. He completely humbled Himself and remained faithful in doing His Father’s will all the way to His death: “In your relationships with one another, have the same mindset as Christ Jesus: Who, being in very nature God, did not consider equality with God, something to be used to His own advantage; rather, He made himself nothing by taking the very nature of a servant, being made in human likeness.”

b.That knowing who our Father is, we should be willing to battle against evil and temptation.

c. Christ’s amazing example of godly love. We should love another, especially the family of God or the people of God’s household. He not only loved His friends, but also His enemies: “But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous” (Matthew 5:44-45). His love is so great that He died for friend and foe alike. May we follow that example!

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d. Modelling Christ in our Work. Christians in the workplace should be motivated by our desire to glorify God and to inspire others to desire to know him. Those who don’t know Christ may be inspired to seek Him and influenced to reconsider Christianity. Jesus also took on “the very nature of a servant”.

e. As children of God, we are called to live in INTEGRITY. Jesus is the perfect example of a man of integrity. After He was baptized, He went into the wilderness to fast for forty days and nights, during which time Satan came to Him at His weakest to try to break His integrity and corrupt Him. Jesus was wholly man and wholly God at the same time, and He was tempted in every way we are, yet he never sinned. He is the only one who was ever without blemish, perfect, completely truthful, and always showing a pattern of good works.

f. Truthfulness. The Bible also describes integrity as the truth. What is the truth? Jesus is the only real truth and the only way to attain eternal life. Nobody comes to the Father unless he goes through Jesus who is the way, the truth and the life (John 14:6). Many times, Jesus prefaced His words by saying, “Truly, I say to you,” which, in essence, means “I tell you the truth.” Jesus never lied, and His actions defined integrity.

g. Boldness. Jesus and his apostles were extremely bold and gave either their jobs or money away to do God’s ministry. Trust in God the Father as He did.  He stood firm in God alone.  For Him, God the Father alone was the rock on which His soul could stand. Christian courage is the willingness to say and do the right thing regardless of the earthly cost, because God promises to help you and save you on account of Christ. 

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h. Empathy. Jesus was always sensitive to the plight of others. Jesus is our best example of empathy. Matthew tells us how Jesus, “when he saw the crowds, . . . had compassion on them, because they were harassed and helpless, like sheep without a shepherd” (Matthew 9:36). On another occasion, Jesus observed a widow about to bury her only son. Sensing her pain (the NLT says that), Jesus’ “heart overflowed with compassion”, He approached the funeral procession and resurrected the young man (Luke 7:11-16).

i. Evangelism. Our Lord Jesus came to seek and to save those who are lost and modelling Him in our generation must give a passion for evangelism and discipleship. We must not only share our faith but live it so that all those who come into contact with us will feel attracted to the Lord Jesus and give their lives to Him as His followers. If ever there was a time to share Christ Jesus and demonstrate His power to transform lives, it is now. As His ambassadors, that is what we should be doing as effortlessly as the way we breath everyday, remembering that the Holy Spirit lives in us to enable us so to do.

Stay blessed!

For further inquiries please contact us on Tel Nos. 0302-772013 or 0268130615

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Email: saltnlightministries@gmail.com
Website:
saltandlightministriesgh.org

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Fruitful Living

Islam and the environment (Part 1)

 We praise and glorify Allah, the Creator and Sustainer of the uni­verse. We send salutations upon the best of creation, Prophet Muhammad (peace and blessings be upon him), the final Mes­senger of Allah, who taught us to live in balance, justice, and compassion with all creatures of the earth.

Introduction

The preservation of the envi­ronment is not merely a con­temporary global concern; it is deeply

rooted in divine revelation.

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In Islam, the environment is a manifestation of Allah’s signs (Ayatullah) and a trust (Amaanah) given to humanity. Unfortunately, modern civilisa­tion, driven by profit, exploita­tion, and ignorance, has led to climate change, deforestation, water pollution, biodiversity loss, and global warming.

Islam’s holistic worldview offers timeless ethical principles that advocate environmental protection, making it highly compatible with international frameworks like the United Na­tions Sustainable Development Goals (SDGs).

As Muslims, safeguarding the earth is both a spiritual duty and a social responsibility.

Definition of Environ­ment and the Islamic Perspective

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The environment is broadly defined as the surroundings or conditions in which a person, an­imal, or plant lives or operates.

The Cambridge Dictionary defines it as “the air, water, and land in or on which people, animals, and plants live.”

In academic terms, it includes all external physical, biological, and chemical factors influencing living organisms (Miller & Spool­man, 2011).

From an Islamic standpoint, the environment is the creation of Allah entrusted to humanity to use with responsibility and moderation.

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Allah says: “And do not cause corruption on the earth after it has been set in order, and invoke Him in fear and aspiration. Sure­ly, the mercy of Allah is near to the doers of good.”

(Surah Al-A’raf, 7:56)

This verse explicitly commands humans not to destroy the bal­ance (mīzān) that Allah has

established.

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The Prophet Muhammad (peace be upon him) further reinforced environmental

ethics through his actions and sayings, encouraging tree plant­ing, animal welfare, cleanliness,

and the preservation of water sources.

Components of the Envi­ronment in Islam

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The environment encompasses various ecosystems and natural elements, including:

• Dry and fertile lands – used for agriculture and housing.

• Forests – sources of oxygen, biodiversity, and medicine.

• Water bodies – such as rivers, lakes, lagoons, seas, and oceans, essential for life.

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• Ramsar Sites and World Heritage Areas – designated for ecological protection due to

their unique natural value.

Islam values every element of nature. For instance, the Proph­et (peace be upon him) said:

“If a Muslim plants a tree or sows seeds, and then a bird, or a person, or an animal eats from it, it is regarded as charity.” (Sahih al-Bukhari, Hadith 2320)

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 By Imam Saeed Abdulai

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Fruitful Living

 Why Should I forgive others? (Part 1)

 “Be kind and compas­sionate to one another, forgiving each other, just as in Christ God forgave you.”- Ephesians 4:32 (NIV)

 INTRODUCTION

CONFLICT is never easy—espe­cially when it happens within the church. Many believers can relate to the heartache of strained relationships, misunderstandings, or even church splits.

Though these moments don’t make us lose our salvation, they often test our faith deeply. At times, the dis­couragement can feel so intense that quitting the Christian walk seems like a tempting option.

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Yet, in Christ, we are called into a new kind of family—a family transformed by grace. We are to be peacemakers, reconcilers, and forgiv­ers because we ourselves have been forgiven so completely.

Scripture doesn’t just call us to live in peace; it calls us to reflect the heart of Christ, the One who gave Himself for His enemies. The brief but powerful letter to Philemon offers timeless wisdom on this topic.

Living in grace

The Apostle Paul’s letter to Phile­mon is only 335 words in the original Greek, yet it carries profound lessons about grace, forgiveness, and recon­ciliation.

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Paul writes not as an authoritari­an apostle but as a loving brother in Christ, appealing to Philemon on behalf of Onesimus—a runaway slave who had since become a believer.

Paul gently urges, “Though I could be bold enough in Christ to command you to do what is proper, yet for love’s sake I prefer to ap­peal to you…” (Philemon 1:8–9). He pleads with love, not law. He even offers to pay any debt Onesimus owes: “If he has wronged you or owes you anything, charge that to my account” (v. 18).

This is not “forgive and forget.” This is a real reckoning of wrong, met with real grace. Paul illus­trates what Christ has done for all of us—He takes our debt and pays it with His own life.

Our identity in Christ

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Paul emphasises that Onesimus has undergone a radical transformation. Once “useless,” he is now “useful” (v. 11)—a beautiful play on the meaning of his name. The point? In Christ, our identity is changed. We’re not defined by our failures or past offenses. We are made new.

Philemon, a slave master, is being asked to receive Onesimus not as property, but as a brother in Christ. This is a powerful call to the Church: we must see each other through the lens of our shared redemption. Grace transforms social structures, erases labels, and redefines our relation­ships.

By Rev. Dr Joyce Aryee,
the author

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