Fruitful Living
Holy Spirit
But I tell you the truth: It is for your good that I am going away. Unless I go away, the Counselor will not come to you; but if I go, I will send Him to you. When He comes, he will convict the world of guilt in regard to sin and righteousness and judgment: In regard to sin, because men do not believe in me, in regard to righteousness, because I am going to the Father, where you can see me no longer; and in regard to judgment, because the prince of this world now stands condemned. I have much more to say to you, more than you can now bear. But when He, the Spirit of truth, comes, he will guide you into all truth. He will not speak on his own; he will speak only what He hears, and he will tell you what is yet to come. He will bring glory to me by taking from what is mine and making it known to you. All that belongs to the Father is mine. That is why I said the Spirit will take what is mine and make it known to you – John 16:7-15 NIV
INTRODUCTION
How can we think of the Holy Spirit as a Person rather than an impersonal force? What does it mean to be baptized by the Spirit, to be filled by the Spirit? Are the gifts of the Spirit for today?
On Sunday May 31, 2020 we celebrate Pentecost but for many of us the true meaning is lost on us. Let us therefore spend a little time meditating on the essence of Pentecost; the fulfillment of God’s prophesies in both the Old and New Testament.
On the day of Pentecost, the Holy Spirit appeared to the apostles like “flames of fire that were separated and stood over each person there” – Acts 2:3. The church age began as the apostles were “filled with the Holy Spirit” and “began to speak different languages by the power the Holy Spirit was giving them” – Acts 2:4. Then, and now, people are dramatically changed as the Spirit enters their lives.
THE HOLY SPIRIT IS A PERSON
But who is the Holy Spirit, and is the same power that came upon the apostles at Pentecost available to us today? To begin with, the Bible teaches that the Holy Spirit is a person, the third person of the Trinity: He is God-coequal, co-existent, co-eternal with the Father and the Son. He possesses all the attributes of deity.
He regenerates the believing sinner. He baptizes us into the universal body of Christ. He indwells all who have been converted. He seals us, keeping every believer securely in the family of God. He fills us, taking control of our lives as we remove any impediments and yield to Him.
OUR HELPER
For us as believers, the Holy Spirit is more than a theological construct. He is the One sent to us by the Father and the Son to be our Helper – John 14:15. The Greek root from which the English word “Helper” comes is a combination of two Greek terms, para (alongside) and kaleo (to call). He is the One whom our Lord “calls alongside” for the purpose of giving us assistance in our Christian lives. He is the flame whose presence within gives us eternal life.
HE BAPTIZES US INTO THE BODY OF CHRIST
In 1 Corinthians 12:13, we are told that we have been “baptized” by the Spirit into the universal body of Christ, the church – For we were all baptized by one Spirit into one body, whether Jews or Greek, slave or free, and we were all given the one Spirit to drink.
Every child of God has been identified with and made a part of the body. Romans 8:9 says the same thing in different words. If you are a Christian, you have the Spirit living within you at all times; if you are not a Christian, you do not have the ]Spirit.
WE ARE TO BE FILLED
God wants the flame of the Holy Spirit to ignite our lives. But we must fly closer to the flame to have that experience. Ephesians 5:18 contains a command that we are to be filled, and keep being filled, with the Spirit. Interestingly, in the Scriptures we are never commanded to “be baptized” or “be indwelt by the Sprit! or “be gifted!” or “be sealed” But here in a context of various commands, we are clearly commanded to “be filled with the Spirit!” To obey this command certain conditions must be fulfilled:
- We cannot be filled with the Spirit while we have known and unconfessed sin present within us.
- We cannot be filled with the Spirit while we are walking against God’s will and depending upon ourselves. So the filling of the Spirit not only means our lives are totally available to God, but it also includes such things as keeping short accounts, being sensitive to whatever may have come between us and Him, and depending on him for our daily living.
WE ARE TO BE CONTROLLED
When we are “following the Spirit” when “the Spirit is leading” us – Gal. 5:16, 18, we are filled with the Spirit. So I say, live by the Spirit, and you will not gratify the desires of the sinful nature, vs 18 – But if you are led by the Spirit, you are not under the law.
He is then able to work through us, speak through us, use us, direct us without restraint, and empower our gifts and our efforts in ways we could never accomplish on our own. It isn’t that we need more of the Spirit (an impossibility); it is that we need His power, His working, His cleansing, His freeing. And as He fills us, all that and so much more takes place:
HOLY SPIRIT’S MINISTRY
A Christian who is baptized and filled with the Spirit is also gifted and taught by the Spirit – But I tell you the truth: It is for your good that I am going away. Unless I go away, the Counselor will not come to you; but if I go, I will send Him to you. When He comes, he will convict the world of guilt in regard to sin and righteousness and judgment: In regard to sin, because men do not believe in me, in regard to righteousness, because I am going to the Father, where you can see me no longer; and in regard to judgment, because the prince of this world now stands condemned. I have much more to say to you, more than you can now bear. But when He, the Spirit of truth, comes, he will guide you into all truth. He will not speak on his own; he will speak only what He hears, and he will tell you what is yet to come. He will bring glory to me by taking from what is mine and making it known to you. All that belongs to the Father is mine. That is why I said the Spirit will take what is mine and make it known to you – John 16:7-15 NIV
Some of the results of the Holy Spirit’s ministry include:
- Biblical insights we would otherwise have missed.
- A sudden awareness of God’s will or the presence of a danger or a sense of peace in the midst of chaos.
- A surge of bold confidence in a setting where there would otherwise have been fear and hesitation.
- A quiet, calm awareness that we are not alone, even though no one else is actually with us.
- The undeniable, surrounding awareness of evil, even the dark sinister presence of demonic forces.
- An awareness of our own sinfulness and need of repentance.
- An understanding of the gifts the Holy Spirit has imparted to us, and of the power He provides to exercise those gifts as we read in Romans 12:6-8.
Stay Blessed!
For further inquiries please contact us on Tel Nos. 0302-772013 or 0268130615
Email: saltnlightministries@gmail.com
Website: saltandlightgh.org
“….at just the right time, when we were still powerless, Christ died for the ungodly” – Romans 5:6 (NIV)
Introduction
Jesus Christ shed His blood on the Cross as the perfect, all-sufficient sacrifice for our sins. His atoning death and victorious resurrection constitute the only ground for our salvation. The Holy Spirit glorifies the Lord Jesus Christ and convicts the world of its guilt. He regenerates sinners, and we are baptized in Him into union with Christ and adopted as heirs in the family of God. The Holy Spirit also indwells, illuminates, guides, equips and empowers believers for Christ-like living and service.
We continue from where we ended last week
Seven words on the cross
4. The word of spiritual suffering
“My God, my God, why have you forsaken me?” – Mark 15:34. These words mark the climax of Jesus’ suffering for a lost world. Jesus experienced separation from God the Father as the sinner’s substitute. Here the sorrow, grief and pain were at their worst!
He was pierced for our transgression – “But He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace was upon Him, and by His wounds we are healed.” – Isaiah 53:5 (NIV) and gave Himself a “ransom for many” – Matthew 20:28; 1 Timothy 2:6. God made Him who had no sin to be a sin for you and me – 2 Cor. 5:21.
Jesus died, forsaken that we might never be forsaken – Psalm 22. Because of this we are redeemed by the suffering of Christ – 1 Peter 1:19.
5. The word of physical suffering
“Later, knowing that all was now completed, and so that the Scripture would be fulfilled, Jesus said, “I am thirsty.” – John 19:28.
Jesus nearing death goes through the agony of thirst! Jesus the fountain of Living Water desires earthly water and is given vinegar – sour wine which He rejects! He had to endure pain and shame.
6. The word of triumph
“When He had received the drink, Jesus said, “It is finished” John 19:30 – mission accomplished. The work of redemption is done! Jesus did not say “I am finished”. Rather He triumphantly made a declaration that He had completed and accomplished His work on the cross.
– He had accomplished the earthly mission assigned by the Father;
– He had fulfilled the important Old Testament prophecy about the suffering Messiah -Genesis 3:15; Isaiah 53:3-12.
– Completed the work of redemption as the sacrificial and Passover Lamp of God – John 1:29; 1 Corinthians 5:7 involving blood atonement – Ephesians 1:7; Hebrews 9:12 & 22.
– The decisive moment of victory over Satan and his network of demons – Colossians 2:15
– Jesus has achieved the means of reconciliation of God with His creation and sinful humanity. – 2 Corinthians 5:18-19 & 21; Colossians 1:20-22. It is worthy to note that nothing can be added to the finished work of the cross for salvation. The way of salvation is now open to all who believe and draw on Jesus finished work on the cross – Matthew 27:50; Luke 23:46. The debt for our sin has been paid in full and the plan of salvation established.
7. The word of committal
“Jesus called out with a loud voice, “Father, into your hands I commit My spirit.” When He had said this, He breathed His last.” – John 19:30; Luke 23:46.
The Lord Jesus voluntarily committed His life into God the Father’s care – He went in spirit to His Father in Heaven.
“For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life” – John 3:16 (NIV).
Kindly note: You are warmly invited to join us for our programme, Meditations on Easter, on Saturday, 11th April 2026 at Christ the King Parish Hall at 8:00 a.m.
The theme is: “He Is Risen Indeed, Hallelujah!!! – The Transformative Power of the Resurrection” (Matthew 28:5; 1 Peter 1:3–4).
Our deepest desire this Easter is to experience the power of Christ’s resurrection more intimately in our lives and to share the hope of the risen Lord with others.
Stay Blessed!
For further inquiries please contact us on Tel Nos. 0302-772013 or 0268130615
Email: saltnlightministries@gmail.com
Website: saltandlightgh.org
Fruitful Living
HAJJ: The 5th Pillar of Islam, a sacred journey to the house of Allah …an elevated call to faith, sacrifice, spiritual renewal (Final part)
Types of Hajj: Understanding the forms of pilgrimage
There are three recognised types of Hajj:
• Hajj al-Tamattu’: Performing Umrah first, exiting Ihram, and then entering Ihram again for Hajj.
• Hajj al-Qirān: Combining Umrah and Hajj in one Ihram without exiting.
• Hajj al-Ifrād: Performing only Hajj without Umrah.
Each type has specific rulings, and the choice depends on the pilgrim’s circumstances.
Miqāt and the State of Ihram
The Miqāt refers to designated boundary points where pilgrims must enter into Ihram before proceeding to Makkah. Crossing these boundaries without Ihram invalidates the proper commencement of Hajj.
Ihram is not just clothing—it is a sacred state of discipline, intention, and spiritual consciousness.
Fidyah and Dam: Expiation in Hajj
Islam provides remedies for mistakes during Hajj:
• Fidyah: Compensation such as fasting, feeding the poor, or sacrifice for minor violations
• Dam: Sacrificial penalty required for certain omissions or violations
These ensure that errors do not invalidate the pilgrimage but are corrected through prescribed means.
The virtue of Hajj Mabroor
The ultimate goal is to attain Hajj Mabroor (an accepted Hajj). The Prophet Mohammed pbuh said:
“An accepted Hajj has no reward except Paradise.” (Ṣaḥīḥ al-Bukhārī; Ṣaḥīḥ Muslim)
Its signs include sincerity, avoidance of sin, humility, and lasting transformation after the pilgrimage.
The role of intention and acceptance
Hajj is not judged by outward actions alone but by sincerity of intention (Niyyah). A person may perform all rituals correctly yet fail to attain acceptance if sincerity is lacking.
Allah looks at the hearts, not merely the actions.
Life after Hajj: A new beginning
Hajj is not the end—it is the beginning of a renewed life. A pilgrim is expected to:
• Maintain righteousness
• Increase acts of worship
• Avoid returning to sin
• Become a model of good character in society
The true success of Hajj is reflected in one’s transformation.
What is Umrah?
Umrah is a lesser pilgrimage that can be performed at any time of the year. It includes:
• Ihram
• Tawaf
• Sa’i
• Shaving or trimming hair
Though not obligatory like Hajj, it holds immense spiritual reward. The Prophet Mohammed said:
“One Umrah to another is an expiation for what is between them.” (Ṣaḥīḥ al-Bukhārī; Ṣaḥīḥ Muslim)
Visiting the Prophet’s Mosque in Madinah
While not a pillar of Hajj, visiting the Mosque of the Prophet Mohammed pbuh in Madinah is a highly recommended Sunnah.
The Prophet Mohammed said:
“Do not undertake a journey except to three mosques: Al-Masjid al-Haram, my mosque, and Al-Aqsa Mosque.” (Ṣaḥīḥ al-Bukhārī; Ṣaḥīḥ Muslim)
Praying in the Prophet’s Mosque carries immense reward, and sending salutations upon him at his grave is a deeply spiritual experience.
Summary and conclusion
Hajj is a journey of total submission, unity, and spiritual rebirth. It connects the believer to the legacy of the Prophets and prepares the soul for the ultimate return to Allah.
The Prophet Mohammed pbuh said:
“Whoever performs Hajj for Allah and avoids obscenity and wrongdoing will return like the day he was born.” (Ṣaḥīḥ al-Bukhārī, 1521; Ṣaḥīḥ Muslim, 1350)
May Allah grant us the opportunity to perform Hajj, accept it from us, and make it a means of our salvation. Ameen
Author’s profile
Imam Alhaji Saeed Abdulai
Kpone Katamanso Metropolitan Chief Imam
Governance Expert and Islamic Scholar
Imam Saeed Abdulai is a distinguished Islamic scholar and community leader known for his impactful teachings on faith, governance, and societal development. He actively contributes to religious education and public discourse in Ghana and beyond.
22. References
• The Noble Qur’an (2:197, 3:97, 22:26–27)
• Ṣaḥīḥ al-Bukhārī
• Ṣaḥīḥ Muslim
• Sunan al-Tirmidhi
• Ibn Kathir, Tafsir al-Qur’an al-‘Azim
• Imam al-Nawawi, Sharh Sahih Muslim
By Imam Alhaji Saeed Abdulai, Kpone Katamanso Municipal Chief Imam, Certified Counsellor and Governance Expert
