Fruitful Living
10 things to stop taking for granted after the pandemic (part one)
Then they cried out to the Lord in their trouble, and He brought them out of their distress. He stilled the storm to a whisper; the waves of the sea were hushed. They were glad when it grew calm, and He guided them to their desired haven. Let them give thanks to the Lord for His unfailing love and His wonderful deeds for mankind. – Psalm 107:28-31
INTRODUCTION
When you’re in the middle of a storm, it’s hard to imagine that it could ever end. When the thunder is crashing and the lightning is flashing, we start to think the storm is there to stay. We see the storm as all-consuming and frightening. Logically, we know that at some point, the sun will peek from behind the dark clouds, the air will clear, and the water will dry up. But convincing our emotions and fears to listen to logic is often a losing battle.
When we’re parenting prodigals, nervously eyeing our dwindling bank accounts, taking care of aging parents, or going through a health battle—the storm can seem never-ending.
COVID-19 pandemic has felt the same. Worry, anxiety, and concern abound over all the what-if’s and unknowns. I don’t know about you but I have struggled with the illogical questions of “what if this never ends? What if we’re stuck in our houses forever?” But, like every storm, COVID 19 pandemic will eventually pass. There might be lingering damage in its wake, but the waters will recede. Our country’s “new normal” might look a little different than it did before the pandemic, but there will be a new normal. Life will resume.
The question becomes—
- Will we be ready?
- Will we forget the lessons learned during this pandemic?
- Will we go right back to complaining about the heat of the sun and forget about the torrents of rain that just ended?
- Or will we have a heart that’s permanently grateful, focused on thanksgiving, and ever counting your blessings?
“Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you.” – 1 Thessalonians 5:16-18 (ESV)
HERE ARE 10 THINGS TO STOP TAKING FOR GRANTED AFTER THE PANDEMIC.
1. CHURCH
The Bible is clear in its command to meet with other believers on a regular basis.
“Let us hold fast the confession of our hope without wavering, for he who promised is faithful. And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near” – Hebrews 10:23-25 (ESV).
The church needs each other. Many churches were able to meet via online sessions during the pandemic, while others had drive-up services where each family stayed in their car. While the church itself isn’t a brick-and-mortar building, there’s something very beneficial in meeting together, in person, in a building on a weekly basis. When the pandemic is over, let us be sure not to take for granted the blessing of fellowshipping together in church.
2. THE LORD’S PRESENCE
When people are going through hard times, the presence of the Lord is stronger than ever in their lives. Typically, this is due to the pressing need and lack of distractions. When we truly feel our need for the Lord, idols fade to the background. Our need for Christ is the same every day, but in times of trial, it weighs heavier on the heart.
“The Lord is near to the brokenhearted and saves the crushed in spirit.” – Psalm 34:18 (ESV)
After the pandemic, let us be sure not to let the Lord’s nearness and our need for Him fade. Let us keep that in the forefront through praise and prayer.
3. SOCIAL LIFE
One thing I know I’ll never take for granted again is the ability to go and socialize with others, outside of the house. Eating inside a restaurant, leisurely strolling through the street and enjoying a crowded concert or watching football at the stadium will never be the same again. Hopefully, we’ll all be grateful in new ways for these old joys and simple pleasures.
4. PHYSICAL CONTACT
Physical affection is a legitimate need for many. Having to refrain from handshakes, high fives, and hugs has been difficult for me and I am sure for a lot of people. When the pandemic is over, let us be careful not to take for granted the freedom to give and receive affection.
“Finally, brothers, rejoice. Aim for restoration, comfort one another, agree with one another, live in peace; and the God of love and peace will be with you. Greet one another with a holy kiss.” – 2 Corinthians 13:11-12 (ESV)
5. EXTENDED FAMILY AND FRIENDS
The pandemic has separated many families. With the government-issued direction to avoid other households, many extended family members have not been able to communicate in person—especially those at high risk. When the danger of the pandemic subsides, let us remember how eager we were to see our family and friends, and let us make the most of it.
The internationally accepted definition (from the UN Palermo Protocol, 2000) identifies three elements:
ACT (What is done), which includes:
• Recruitment, transportation, transfer harbouring, or receipt of persons. How it is Applied:
In Ghana, traffickers recruit children from rural areas under false promises of education or employment.
MEANS (How it is done), which includes:
• Threats
• Coercion
• Deception
• Abuse of vulnerability
How it is applied:
Parents may be deceived into releasing children, or victims may be threatened into silence.
PURPOSE (Why it is done), which includes:
• Sexual exploitation
• Forced labour
• Slavery
• Organ harvesting
Key Insight:
Even if a victim appears to “consent,” such consent is legally irrelevant if coercion or deception is involved.
Islamic legal principles align with this framework by prohibiting exploitation (ẓulm) and unjust enrichment, rendering trafficking morally and legally impermissible (Bawono & Huda, 2025).
Forms and impacts of human trafficking
Human trafficking manifests in several forms:
• Child trafficking → educational deprivation, psychological trauma
• Forced labour → economic exploitation, health risks
• Sexual exploitation → severe physical and emotional harm
• Organ trafficking → life-threatening and ethically egregious
Human trafficking manifests in diverse and interconnected forms. Child trafficking leads to loss of education, long-term psychological trauma, and entrenched poverty.
Forced labour subjects victims to severe economic exploitation and hazardous working conditions, often resulting in deteriorating health. Sexual exploitation inflicts profound physical abuse and emotional damage, alongside social stigma.
Organ trafficking poses life-threatening risks and represents a grave ethical violation. Collectively, these practices undermine human capital, weaken social structures, and hinder sustainable development. These forms collectively erode human capital and social stability.
Legal and Institutional Frameworks
International Legal Instruments
Universal Declaration of Human Rights (UDHR, 1948)
The UDHR provides the normative foundation for global human rights law:
• Article 1: Affirms equality and freedom of all humans
• Article 4: Explicitly prohibits slavery and servitude
• Article 5: Prohibits torture and degrading treatment
Analytical Insight:
Human trafficking violates all three provisions simultaneously. Victims are deprived of freedom (Article 1), subjected to forced labour (Article 4), and exposed to degrading conditions (Article 5).
These align closely with Islamic prohibitions against oppression and injustice.
Palermo Protocol (2000)
This is the primary international legal instrument addressing trafficking:
• Provides the AMP definition (Act–Means–Purpose)
• Emphasises the 3Ps framework: Prevention, protection, prosecution
• Recognises victim rights and state obligations
Analytical insight:
The Protocol’s emphasis on protection and dignity parallels Islamic legal objectives, particularly the preservation of life and honour. Comparative studies show strong convergence between Islamic law and international anti-trafficking norms (Jamal, 2025).
Regional framework
African charter on human and peoples’ rights
• Article 5: Protects human dignity and prohibits exploitation
• Article 15: Guarantees equitable working conditions
Analytical insight:
The Charter contextualises human rights within African socio-cultural realities, reinforcing communal responsibility an idea that resonates with Islamic communal ethics (ummah).
National framework: Ghana 1992 Constitution of Ghana
• Article 15: Guarantees the dignity of all persons and prohibits torture or degrading treatment
• Article 16: Explicitly prohibits slavery, servitude, and forced labour
• Article 21: Guarantees fundamental human rights and freedoms, including personal liberty, freedom of movement, and constitutional safeguard against human trafficking. In particular, Article 21 affirms the right of individuals to move freely, make autonomous decisions, and live without coercion.
Human trafficking directly contravenes these rights by restricting victims’ movement, subjecting them to confinement, and denying their personal liberty through deception and force. Victims are often transported against their will and held in exploitative conditions, thereby violating their constitutional freedoms.
Consequently, trafficking not only breaches specific prohibitions under Articles 15 and 16 but also fundamentally undermines the broader human rights guarantees freedom from arbitrary restraint.
Human Trafficking Act (Act 694, as amended)
• Criminalises all forms of human trafficking, including recruitment, transportation, harbouring, and exploitation
• Provides for victim protection, rehabilitation, and reintegration through state-supported mechanisms
• Establishes institutional frameworks for investigation, prosecution, and inter-agency collaboration
Critical and normative insight:
The Act reflects Ghana’s commitment to safeguarding human dignity and aligns with international standards. However, enforcement challenges persist due to limited funding, weak institutional coordination, and low public awareness, which hinder effective implementation.
From an Islamic perspective, the provisions of Act 694 resonate strongly with core Sharīʿah principles. Islam unequivocally prohibits all forms of exploitation (ẓulm), coercion, and the commodification of human beings. Human trafficking violates the divinely ordained dignity (karāmah) of individuals, undermines justice (‘adl), and disrupts social balance. By criminalising trafficking and promoting victim protection, the Act indirectly advances the higher objectives of
Islamic law (Maqāṣid al-Sharīʿah), particularly the preservation of life, dignity, and wealth. Thus, both Islamic teachings and Ghanaian law converge in condemning trafficking as a grave moral and legal injustice.
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Children’s Act (Act 560)
• Protects children from exploitative labour and harmful practices
• Promotes access to education, welfare, and holistic development
Domestic Violence Act (Act 732)
• Addresses physical, emotional, and psychological abuse often associated with trafficking
• Provides legal remedies, protection orders, and support systems for victims
By Imam Alhaji Saeed Abdulai, Kpone
Katamanso Municipal Chief Imam, Certified
Counsellor and Governance Expert
Jesus teaches, “Neither do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house.”
Light is not meant to be hidden. In Ephesians 5:8, the Bible says, “For you were once darkness, but now you are light in the Lord. Walk as children of light.”
This means our faith should be visible in the way we live. Not in a loud or forceful way, but in a consistent and genuine way.
When we choose honesty, kindness, patience, and love, we are shining our light. People may not always listen to what we say, but they will see how we live.
Your Life Should Point Others to God
Jesus says, “Let your light so shine before men, that they may see your good works and glorify your Father in heaven.”
This is the purpose of being salt and light. It is not about drawing attention to ourselves, but about pointing people to God.
In 1 Peter 2:12, we are encouraged to live such good lives that others may see our actions and glorify God.
Our lives become a testimony. The way we treat people, the way we handle challenges, and the way we walk in love all speak loudly.Through us, others can begin to see the goodness and grace of God.
6. Being Salt and Light Requires a Living Relationship with God
We cannot live this life in our own strength.
In John 15:5, Jesus says, “Without me you can do nothing.” This reminds us that our ability to influence the world comes from our connection with Him.
As we spend time in prayer, study His Word, and walk in obedience, our lives are transformed. From that place, we begin to reflect Him naturally.
It is not about striving. It is about abiding in Him.
A Simple Reflection
To be salt and light means:
² To influence the world with Godly character
² To live differently according to God’s Word
² To shine through your daily actions
² To point others to Christ
² To remain connected to Him at all times
Conclusion
Jesus has already declared who you are. You are the salt of the earth. You are the light of the world. The question is whether you are living out that identity.
The world needs your influence. The world needs your light. In your home, your workplace, your church, and your community, God has placed you there for a reason.
As you walk with Him, your life will naturally make an impact. Shine your light,
stay true to His Word and let your life bring glory to God.
By Rev. Dr Joyce Aryee
