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Fake prophets! Leave God out of your nonsense!
The late Professor P.A.V. Ansah, the former Dean of the School of Communication Studies, University of Ghana, Legon, had a way of announcing his anger in his column anytime people presumptuously deviated from the norm. “Today, I am going to town,” he would warn. That meant he was going to descend heavily on shameless trespassers. Today, I feel like him. I am angry. So, I will go to town.
When I was about 16 years, an old man in Cape Coast and my mom exchanged some views about God that have stuck with me since. Everybody called him Papa. On hindsight, I guess he might have been in his late-70s, or early 80s. Occasionally, he would drop by our house after a stroll, relax for a while, chat with my parents, and move on.
One evening, while with us and watching TV, black and white for sure, a scene popped up in the Akan drama sketch. I think the actors portrayed God in a bad light and Papa remarked in both Fante and English, saying: “Siseyi, Nyankopcn twer ne lazy chair mu reka d3, you rascals.” This loosely translates to: “By now, God is relaxing in his recliner and slamming these people, saying: you rascals.”
In response, my mom said: “Ah, Papa, abc akcd3ena etwer lazy chair mu ntsi, afa no d3, d3m ara na Nyankopcn so tse,” meaning, “Ah, Papa, because you are an old man, and love to relax in a reclining chair, you are imagining that God is like you.”We all laughed over the issue. But time has taught me how poignant that exchange was. It has given me an idea about how vainly some people treat God.
“Thou shalt not take the Name of the Lord in vain,” so commands the Word of God. But, of late, many so-called men of God and spiritualists are doing just. They lie and claim, “Thus says the Lord.”
In the run-up to the two-legged epic encounter between the Black Stars of Ghana and the Super Green Eagles of Nigeria, a flurry of lying prophecies filled the airwaves. The conclusion was unanimous: the Black Stars would never qualify.
A man calling himself Seer Gyan, predicted that the first leg in Kumasi would end one-all, while the scores for the return match in Abuja would be zero-zero. That implied that Nigeria would qualify on account of the away goal rule. He claimed that in the spirit realm, he saw two goals in Kumasi which could be shared by the two teams.
Alternatively, if the Black Stars fought hard, they could claim both goals, otherwise Nigeria could grab them. The man was just trying hard to leave a window of escape in case his prediction backfired. But try as he did, God dribbled him. It was goalless in Kumasi and one-all in Abuja. So, the Black Stars rather qualified against all odds.
Another one, Bishop Isaac Appiah, also known as Ogya Nyame, founder and leader of the Shining Grace Chapel International, was careful not to give specific scores in a bid to leave an escape route for himself should he fail.
“I saw in a vision that the game will not be determined in Kumasi, and I said it last week. An angel made me to see after the final whistle in Abuja, that the Ghanaian players were sorrowful while the Nigerians were jubilating and saying they had won the game. We should go before God and pray because in the spirit realm, what I saw has not been reversed.” Rubbish!
Pressed to be more specific, he repeated what he saw in the vision. When told by the interviewer that Ghanaians would think he is a coward by not coming out with a scoreline, he replied that Ghanaians do not want to hear the truth. According to him, they would brand you unpatriotic if you told them the truth. He said as someone who loves the country, sometimes he sees some evil coming against us, and he stands in the gap for Ghana to avert the danger.
But listen to the “patriotic” pastor’s response when asked if he could do something to turn the tide if “consulted.”“Yes, that would be better than doing it with their own strength.” Nonsense! What did he mean? That Partey and co should depend on his prayer and intervention to win in Abuja? Surely, he wanted to make an easy buck. How dare you try to rip off the whole nation like that? Papa rightly said: You rascals!
The prediction that infuriated me the most is the one by that uncouth idol worshipper who calls himself “spiritual father.”He had the nerve to declare that Ghana is an idolatrous country established by Osagyefo Dr. Kwame Nkrumah with the help of “Kankan Nyame,” an idol that Ghanaian folklore claims to have been worshipped by Nkrumah. For that reason, he vehemently urged Ghanaians to go back to that idol.
Foolish man! Who told you that Ghana was established through the help of an idol? The Bible says: “The earth is the Lord’s and the fullness thereof.” God’s Word also declares: “The fool has said in his heart that there is no God.”Are you not ashamed of yourself that in this day and age when wise men are still seeking Jesus,you have the audacity to recommend idols for Ghana?
He said if the country failed to apologise to the former GFA president, Kwasi Nyantakyi, Ghana would miss Qatar. Besides, Partey should not accept the captain’s band unless he apologised to Asamoah Gyan. Otherwise, he would be injured in the return match in Abuja.
Banging his hands repeatedly on the table, he swore in twi.“Whether it is a mallam, fetish priest or whoever it is who can help Ghana win, if that happens, I would give the players 50,000 pounds.” The Akans say,“Kwatrekwa se ob3ma wo ntoma a, tie ne din.” It means:“If a man called Naked promises to clothe you, be advised by his name.”
Asked what he would do if Ghana qualified, he pulled an over-sized weapon like a matchet resembling Goliath’s sword, raised it to his neck, and swore that he should be beheaded should Ghana qualify.
He brought out a fetish and shook it in the air saying it had never failed him. While still being pressed on his crazy effusions, he deceptively assumed an out-of-this-world posture as he bowed his head and pretended to be in a trance communicating with the fetish. Suddenly, he raised his head as if he had just been released from the spirit world to talk to mortal men and asked the host whether he was saying something to him. Impudent liar!
After Ghana qualified, he was defiant. He argued that he only said the Black Stars would not win the match, and that came to pass because it ended in a draw. Questioned how come Ghana qualified, he claimed that some “big men” called him on his phone and pleaded with him todo something about the situation. Besides, he boldly declared that the “big men” went to apologise to Kwasi Nyantakyi and Asamoah Gyan as he directed them to do and that led to the qualification. Eeeii!
When he ran out of excuses about why Partey was not injured but rather scored the goal that earned Ghana a slot at the World Cup, the pathological liar easily invented an escape route without scratching his head by instantly claiming the phone line seemed jammed and that made the interviewer’s voice inaudible.
The truth of the matter is that a jaded, faded Black Stars failed miserably at AFCON with a profusely leaking defence, and broke the nation’s heart. Imagine a team like that pitted against the Super Eagles of Nigeria who had the luxury of a dilemma in choosing from the array of world-class attackers like Victor Osimhen of Napoli, Ademola Lukman of Leicester, Victor Ighalo, Simon and others.
With Ghana lacking such strikers, besides a defence that had given the nation cause for alarm, the foregone conclusion was that the Black Stars would be buried under an avalanche of goals. And so, these liars parading as prophets and spiritualists, took the easy road, judged by the trend, and deceived us that they had heard from the Lord.
Hear the Word of the Living God!
I expose the false prophets as liars and make fools of fortune-tellers.
I cause the wise to give bad advice, thus proving them to be fools.
But I carry out the predictions of my prophets!
Isaiah 44:25-26, New Living Translation
The Bible declares: “He traps the wise in their own cleverness so that their cunning schemes are thwarted,” Job 5:13, New Living Translation.
This is how God exposed these liars and made an open show of them, You do not know God. Leave Him out of your nonsense!
Contact: teepeejubilee@yahoo.co.uk
By Tony Prempeh
I experienced something on Monday, June 15, that really frustrated me. I had to go to the ministries but I could not get up early that day so I decided to pick a taxi and get to the Tuba Junction.
When I got there I realised that Traffic had built up from the Toll Booth towards Accra. After a while I got a Taxi and it was when we got to a certain spot on the road, that I realised why there was a traffic jam.
There is a short stretch of the road where each time it rains heavily, loose material run down the hill onto the road, blocking one side of the road. Vehicles from Kasoa to Accra are then forced to move into one of the lanes of those going towards Kasoa from Accra.
The two lane road from Accra to Kasoa becomes a single carriage way. That was the reason for the traffic jam from the toll booth onwards.
This has been a perineal problem and yet, no permanent solution has been found till date. The area falls under Ga South and even though, a new MCE has taken over, the technocrats are still there and so the problem is not new to them.
There is therefore no excuse for the inability of the Ga South Metropolitan Assembly to resolving the problem on that stretch of the road. Apart from the Ga South Metropolitan Assembly, another institution that must be held accountable is the Ghana Highways Authority.
The Highways Authority cannot say they are unaware of this issue. The fact that the problem falls within the area of responsibility of the Ga South Assembly, does not relieve the Ghana Highways Authority, of their responsibility of ensuring that our highways are maintained in a motorable state at all times.
A collaboration between the Ghana Highways Authority and The Ga South Municipal Assembly is required for a permanent resolution of the problem.
There was another traffic jam at a place called Atala about 250 metres to the traffic light at Old Barrier as a result of an issue similar to the one close to the toll booth, that I talked about earlier.
When we got to Weija junction, we encountered another traffic jam. The cause of this jam was a bad condition of road about 80 metres from the traffic light at Ga South Hospital heading towards Accra.
Due to the bad nature at that section of the road, vehicles are compelled to slow down resulting in a traffic jam stretching all the way to Weija Junction.
I started wondering if that short stretch of road cannot be sorted on one Sunday when traffic is usually light. When we got to the traffic light at Odorkor, there was another issue.
When the traffic light shows green, there is a slow down because there is a big pothole or should I say manhole in the outer lane, right at the traffic light. Vehicles in the outer lane are compelled to swerve into the second lane thereby causing a traffic to slow down and resulting in a traffic jam.
It is very important to take into account the effect of traffic jam on the national economy. If we are able to assess the value of the loss to the economy of the nation, I believe the issue of traffic jam will be prioritised.
Imagine persons working at various Government Organisations like Registrar General’s Department, Ghana Ports and Habours Authority, Ghana Revenue Authority, CEPS etc. and lives at Kasoa and whose job is to collect revenue for the state and is held up in traffic.
Just imagine the effect their lateness to work will have on the economy if you consider the delays in say clearing of goods at the port and as a result traders cannot sell their goods for government to generate the required taxes.
Let us deal with the traffic jams on our streets to promote economic growth. God bless.
By Laud Kissi-Mensah
Mortality is an inherent aspect of life, a universal experience that has sparked philosophical, theological, and scientific inquiry throughout human history.
This article aims to provide a comprehensive and nuanced exploration of mortality, acknowledging the complexity of the topic and the diverse perspectives surrounding it.
The biological imperative
From a biological standpoint, death is a natural part of the life cycle. It serves as a mechanism for the evolution of species, allowing for the passing on of genetic material and the adaptation to environmental changes.
Evolutionary perspective: Death allows for the recycling of resources, promoting the survival and adaptation of species.
Life span and senescence: Cellular aging and the limitations of biological systems contribute to mortality.
Philosophical and existential perspectives
Existentialism: Emphasises individual freedom and responsibility in the face of mortality.
Meaning and purpose: The finite nature of life can prompt individuals to seek meaning and purpose.
The human condition: Mortality is a fundamental aspect of the human experience, shaping our perceptions and values.
Cultural and spiritual views
Afterlife and spirituality: Many cultures and religions believe in an afterlife or spiritual continuation.
Rituals and mourning: Cultural practices surrounding death reflect the significance of mortality in human experience.
Legacy and remembrance: The impact of one’s life can transcend mortality.
Ethical considerations
End-of-life care: Ethical debates surround issues like euthanasia, assisted dying, and palliative care.
Quality of life: Balancing the value of life with the quality of life is a complex ethical issue.
Resource allocation: Societal decisions about healthcare and resource distribution involve considerations of mortality.
Psychological impact
Grief and loss: The experience of mortality can evoke profound emotional responses.
Fear and anxiety: The awareness of mortality can lead to existential anxiety.
Appreciation and gratitude: Recognising mortality can foster appreciation for life.
Conclusion
Mortality is a multifaceted aspect of human existence, influencing how we live, relate, and find meaning. Understanding and acknowledging mortality can prompt deeper reflections on life and our place in the world.
By Robert Ekow Grimmond-Thompson
