Fruitful Living
20 ways to love God with all your heart, soul, mind and strength (Part 1)
“The most important one,” Jesus answered, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘Love your neighbour as yourself.’ There is no commandment greater than these” – Mark 12:29-31
INTRODUCTION
The Lord our God is the One and only LORD and we must love Him with all our heart, all our soul, all our mind, and all our strength. Our Lord Jesus Christ was quoting from Deut. 6:4-5 “Listen, O Israel ! The LORD is our God, the LORD alone . And you must love the LORD your God with all your heart, all your soul, and all your strength.” whenHe answeredone of the teachers of the law as quoted above. Jesus said that loving God with all of ourselves is the first and greatest commandment. This command, combined with the command to love your neighbour encompasses all the other Old Testament laws. God’s very essence is love; when we love one another, we are fulfilling God’s most fundamental wish for our lives. We shall therefore love the Lord our God, and always keep His charge, His statutes, His ordinances, and His commandments.
Here are the first 10 things we need to do to obey these commandments of Jesus.
- UNDERSTAND WHAT LOVE IS FROM A BIBLICAL PERSPECTIVE.
The word “love” has several meanings and, as such, can be applied to different situations. For example, there is the kind of love between a mother and her child, between friends, the romantic love between a man and a woman, etc. When we talk about the great love that Jesus referred to, some Scripture references translate it as “steadfast love.” It is “perfect love,” “covenant love,” “authentic love,” and “unconditional love.” Note that biblical love is not only a feeling because feelings come and go. Such love comes from who God is 1 John 4:8, and it is practical 1 John 3:1, 4:9-10. So, biblical love is a decision to act that love from a deep affection towards God.
- ACKNOWLEDGE OUR DEPENDENCE ON THE HOLY SPIRIT
We need to admit our inability to fulfill the great commandment of loving God by ourselves. The sinful nature of humans makes it impossible for any of us to love like that. We depend on God to be able to love because He is love 1 John 4:8. We can only love Him because He loved us first 1 John 4:19. Love is part of the fruit of the Spirit Galatians 5:22-23, so only through the Holy Spirit can we truly love God and our neighbour as the Word of God commands us to Mark 12:29-31. Therefore, we need to pray and ask His help to develop His love in our lives.
- LOVE GOD WITH ALL OUR HEART
Jesus’s words from the good answer He gave to the scribe about the great commandment are a quote from Deuteronomy 6:4-5. It starts by telling us to love God with our whole hearts. Our contemporary culture understands the “heart” as the centre of emotions, but the Jewish culture in Jesus’s times understood it as more than that. For them, the heart of man was the centre of His will as we read Proverbs 4:23. “Above all else, guard, for it is the wellspring of life.”
We can think of the heart as the place of our spiritual life, thoughts, feelings, motivations, reason, and understanding. Our decisions, our morals, and our will come from it. So, loving God with all our heart is to have a strong desire and will towards Him.
- LOVE GOD WITH ALL OUR SOUL
God’s Word also tells us to love our Heavenly Father with our whole soul. The Hebrew word for “soul” gives the idea of the breath of life. The Greek word gives a more global idea of the inner self, the individual, the mind (in the sense of our deep thoughts). We can say that it is the non-physical part of the human as we read Psalm 16:10; Ezekiel 18:4.
It is what defines our personality, who we are. So, loving God with our whole soul is to love Him with everything we are, is to find our inner self inclined to Him, seeking Him and having Him at the centre of our affections
- LOVE GOD WITH ALL OUR MIND
God’s people must also love Him with their whole minds. The biblical meaning of “mind” is the intellect. The original Hebrew text of Deuteronomy 6:4-5 doesn’t include “mind,” it was considered by the Jewish culture part of the soul. This part of the great commandment shows how important it is that our intelligence is submitted to God and finds satisfaction in obeying Him. Romans 12:2 reminds us that we need to be transformed by the renewal of our minds to be able to test and approve God’s will – that is how we can love God with our whole minds.
- LOVE GOD WITH ALL OUR STRENGTH
Jesus Christ also told us to love our God with our whole strength. We find the word “strength” in the Bible a lot of times, and most of them refer to the power of God. Strength refers to the physical aspect of loving God. It is how we show that we love Him and do everything we can to put our love for God into action. If our inner motivation and desire are to love God, our actions (the strength of our bodies) will show it.
- LOVE JESUS ABOVE EVERYONE AND EVERYTHING ELSE
Christ Jesus told His disciples that anyone who wanted to follow Him must love Him more than everything and everyone else Matthew 10:37; Luke 14:26. It doesn’t mean that we won’t love other people, on the contrary. Only by loving Him can we truly love others. But if we love something or someone more than God (Father, Son, and Holy Spirit), it is idolatry. The Bible says that the Lord is a jealous God Exodus 20:4-5; Deuteronomy 4:24, which means that He requires that our affections be placed correctly, that is, on Him. Nothing should have a higher place in our affections than God.
- LOVE GOD WITH PRACTICAL ACTIONS
We must keep in mind that biblical love is not only about feelings. When we read how God expressed His love for us in the well-known verse of John 3:16, we see that God did something for us – He gave His Son to die for us so we could have eternal life. There is no greater love than that John 15:13. So, when we love someone, we do something about it. Biblical love is action, not only feelings. Therefore, we need to learn how to put our love for God into practice. We do that by obeying His word.
- OBEY GOD’S COMMANDS
In a short definition, we can say that loving God is to obey His commandments John 14:15; 1 John 5:3. The Lord Jesus questioned the people who called Him “Lord” but didn’t do what He had told them to do Luke 6:46. If He is the Lord of our lives, it means that He has ultimate authority over us, so we do what He tells us to do. It is simple, but it is not easy because our sinful nature fights against it (the apostle Paul explained how that works in Romans 7:14-25). That’s why we need His help to obey Him and make Him the Lord of our lives.
- LOVE OUR NEIGHBOUR
When Jesus said that we must love God with our whole being, He added that we must love our neighbour as we love ourselves, Mark 12:31, quoting from Leviticus 19:18. The apostle Paul wrote that this commandment fulfills the whole Law of God from the Old Testament Galatians 5:14. God shows grace and expresses His love for the creation by giving good things to everyone every single day, no matter if they are evil or good as we read Matthew 5:43-46; James 1:17. As children of God, we should do the same. We express our love for God by obeying and imitating Him. So, we must love other people, even if they don’t deserve it – that’s what God does for every single person every day. In practical terms, we love others by doing to them what we would have them do to us, even if they don’t, as read in Matthew 7:12 –“So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.”
To be continued!
The greatest commandment of all time teaches us that the first thing we need to learn in our Christian life is to love God with our whole being. This important commandment of God requires total commitment to Him and a decision of the will from the children of God to accomplish it.
If you have not yet confessed to Jesus as your Lord and personal Saviour, this is an opportunity to do so. And when you do, just surrender totally to Him with your eternal future, for He will never leave nor forsake you – Hebrews 13:5
STAY BLESSED!
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Website: saltandlightministries.org
Dr Joyce Aryee, the author
Though debated, women’s leadership is not prohibited in Islam if practiced within Islamic ethics. Muslim women historically influenced governance through education, economic power, and advisory roles (Ahmed, 2021). Contemporary Muslim women in public office embody the Qur’anic principle of justice (Qur’an 4:135).
Islam encourages professions that benefit society. Female physicians, gynecologists, and nurses are essential in Muslim societies, ensuring culturally sensitive healthcare (Shaikh, 2015). Similarly, Muslim women in education, media, and business embody the Prophetic principle of service to humanity.
The Ghanaian context
In Ghana, Muslim women play a pivotal role in sustaining both families and communities. Beyond managing households, many women assume the role of primary breadwinners, paying school fees, supporting relatives, and financing community projects. Their contributions extend into professional and public life. In academia, Dr Rabiyatu Armah, an Islamic educationist and lecturer at University of Ghana, has championed girls’ schooling and equal opportunities in religious studies. In politics and governance, Hajia Samira Bawumia, Ghana’s former Second Lady, has promoted literacy, health, and women’s empowerment through nationwide initiatives. In the media, Madam Shamima Muslim, who serves as Deputy Presidential Spokesperson under President John Dramani Mahama, stands as a role model for young Muslim journalists. Her career reflects how Muslim women can excel in public communication while upholding modesty and Islamic values. These examples affirm that empowering Muslim women in education, media, and governance strengthens both families and national development.
Education and economic empowerment
The Prophet Muhammad (peace be upon him) stated: “The best of you are those who are best to their women.” (Tirmidhi, Hadith 1162). Honouring women means enabling them to access education and livelihood. Denying women education contradicts both the Qur’an and Sunnah and weakens the Muslim ummah (Barazangi, 2008).
A call to rethink our attitudes
Muslim societies today must critically re-examine cultural practices that continue to restrict women’s potential and return to Islam’s authentic message. The Qur’an and Sunnah affirm women as not only homemakers but also scholars, professionals, and leaders in society. True empowerment lies in realising the framework Islam already provides.
The role of Muslim scholars (‘ulama) is crucial. Those trained in Sharia and Islamic jurisprudence (fiqh) must guide women in balancing modesty with participation in business, education, and public service. History offers powerful precedents: Aisha bint Abu Bakr (RA), one of the Prophet’s wives, transmitted over 2,000 hadiths and was a leading authority in law; and Fatima al-Fihri founded the University of al-Qarawiyyin in Morocco, the world’s oldest existing university. Their legacy demonstrates how knowledge and faith combined to shape civilisations. Equipping today’s Muslim women with similar guidance will strengthen families, uplift communities, and ensure a prosperous ummah.
Conclusion
Islam dignified women at a time when they were devalued, transforming them from marginalised figures to partners in faith, family, and society. From Khadijah (RA), who invested her wealth in the Prophet’s mission, to Aisha (RA), who transmitted knowledge and shaped Islamic scholarship, women have always stood at the heart of the ummah. The Qur’an enshrined their rights to inheritance, education, economic participation, and spiritual equality (Qur’an 4:7; 33:35).
Equally significant is the role of Muslim women in marriage and family life. The Qur’an describes spouses as “garments for one another” (Qur’an 2:187), highlighting marriage as a bond of comfort and protection. As wives and mothers, Muslim women nurture faith, instill moral discipline in children, and create homes rooted in mercy, patience, and cooperation. This domestic leadership complements their contributions in business, education, health, and governance, ensuring balance in both private and public life.
Allah reminds us: “For men is a share of what they earn, and for women is a share of what they earn.” (Qur’an 4:32). Empowering women in marriage, education, and work is therefore central to building thriving families, resilient communities, and a strong ummah.
By Imam Alhaji Saeed Abdulai, the Author
“Again Jesus call the crowd to Him and said, “Listen to me, everyone, and understand this. Nothing outside a man can make him ‘unclean’ by going into him. Rather, it is what comes out of a man that makes him ‘unclean.” – Mark 7:14-16 (NIV)
Introduction
The Lord is really awesome in His wisdom and as Moses said when they were led to cross the Red Sea – “Who is like unto you, O Lord, among the gods? Who is like you, glorious in holiness, fearful in praises, doing wonders?” – Exodus 15:11 (KJV)
CHANNEL
The word channel connotes action – real action because as a verb, it means:
- to direct
- to show the way
- shepherd
- lead
- train; among others.
And as a noun it can mean:
- a conduit
- an access
- an artery
- a pipeline
- a means of.
But the other words I found in the Thesaurus which really thrilled me and gave me a greater understanding of who we are called to be as Christians are meaning of channel as
- Advertiser;
- Delegate;
- Witness;
- Narrator;
- Go between;
- Spokesman,
- Communicator;
- Publiciser;
- Speaker.
Fascinating isn’t it. This reminds us of our calling as stated in Acts 1:8 that we will receive power when the Holy Spirit comes and we will be His witness here on earth – we are to be those through whom others come to know the Lord Jesus Christ. So as I found in the Thesaurus, we are Jesus’ delegates here on earth – we represent Him. We are His spokespersons. His go between when He wants to reach out to people. We are His communicators – we are really the ones who should be on radio each day telling people about the Lord Jesus Christ as the only means of salvation and redemption from sin. Alas, political party communicators seem to have the upper hand because media houses prefer their cacophony and not our soothing but very powerful words that ONLY Jesus saves.
By Rev. Dr Joyce Aryee, the author
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