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Why return of the allowances by the First and Second Ladies was right

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Even though society is governed by laws, rules, and regulations as well as moral values, it is recognised from time to time that in certain cases certain individuals and groups of people do not apply the laws, rules and regulations together with the moral values making right-thinking people in society wonder whether we are all upright in terms of laws and moral values with which we measure ourselves.


A few days ago, the First Lady, Mrs. Rebecca Okaikour Akufo-Addo, had cause to return some allowances paid to her by the state, following the recommendations of the Prof. Yaa Ntiamoa-Baidu Committee, as First Lady of the Republic in line with similar payments made to other members in the country. This gesture was followed by the Second Lady, Mrs Samira Bawumia, who has also been treated in an unfair manner in the same way.


Irritating and atrocious comments
What made the issue irritating and annoying was the atrocious way some members of the opposition exploited it to score political points and to create the impression that President Akufo-Addo and the First Lady, Rebecca Akufo-Addo, cared less about Ghanaians. This unfortunate incident attracted adverse comments from certain individuals and groups of people including the NDC and the CPP which took advantage of the situation to mount unprintable attacks on the First and Second families of the Republic of Ghana.


Some CPP women for instance organised a press conference to say that they did not know what the Second Lady, Samira Bawumia, was doing in the country except to portray herself as a beauty contestant. This awful comment came from women who were older than the youthful Second Lady. Their comments came out of mischief, jealousy and probably sheer envy though, it was unwise to unleash this attack on the Second Lady in this way.

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Regarding the First Lady, these women pretended not to have seen the good works this woman is carrying out in this country but to rain unprintable insults upon her as if she did not know what to do in this noble country of ours. It is very unfortunate that such misguided women misfits had to put up behaviour like uncultured people whose only aim in life was to insult decent and hardworking people who were far pleasant in behaviour and comportment when compared with them.


Uncouth behaviour
The CPP is the party that helped Dr. Kwame Nkrumah to emerge the first political leader in independent Ghana so for some of its followers to have gone that ugly way to attack real ladies of the state compared with their own rusty and uncouth behaviour leaves much to be desired.


As for the NDC and the former President Mr. John Mahama, the least said about them the better. The NDC falsified the facts and presented them to Ghanaians as if decent President Akufo-Addo was only in to satisfy the current First and Second Ladies even though this was not the case of my own friend, Mr. John Mahama, knowing very well that his agenda was false, dirty and mischievous deliberately issued a statement emphasising the fact that President Akufo-Addo and the First Lady were rather being greedy and mischievous even though this was far from the truth compared with their lifestyle which was nothing good to write home about.


Sheep in wolves’ clothing
Ghanaians can distinguish between genuine sheep, the NPP, and wolves in sheep clothing, the NDC, and its cohorts. Since this is the case, the NDC should never think that such dirty tricks can win them political power in Ghana today. They may succeed in deceiving a few people in society, but majority of well- meaning Ghanaians cannot be deceived in the same way. If this is the case then the NDC should sit up and forget about such usual dirty tricks which they embark upon, without success though, from time to time.

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What crime was committed by President Akufo-Addo in this matter?
Indeed, the payment of allowances to the spouses of the current president and vice-president, former heads of state, presidents and vice-presidents respectively formed part of the privileges due the president and the vice-president under Article 71 of the Constitution. Thus, instead of keeping it in darkness and not backed by any law, President Akufo-Addo thought it wise to regularise the practice by asking parliament to approve and back it with the appropriate law in line with rule of law, transparent practice, openness, democratic principles, and good governance.


Filthy and distasteful comments
In the light of the distasteful and filthy comments from destructive sections of the population “…..the First Lady in consultation with the President of the Republic, has decided to refund all monies paid to her as allowances from the date of the President’s assumption of office i.e., from January 2017 to date, amounting to GHS 899,097.84.”
Justification for rejection


Against this background, the First Lady, is very right in returning the allowances due her to government chest to the embarrassment of shameless members of society. This marks the first reason the return of the allowances was good. In other words, both the First and Second Ladies by the return of their allowances wish to let the world know that they cannot beheld to shameless behaviour as exhibited by some Ghanaians whose corrupt acts are beyond description.
The second reason justifying the return of the allowances is the fact that they are not only beautiful ladies in character and deed, but decent in what they do. Their decent behaviour is incomparable when aligned with those who organised press conferences to attack and insult them without any good reason.


The third good reason for the return of the money is that by the grace of God, the two ladies operate various businesses which give them more than enough money to cater for their ‘own selves’ and spare a little on others who may need to be assisted in one way or the other. What this means is that they have fought hard, with the blessings of God to become what they are today, compared with others who came into politics to steal the little wealth available for the development of people in the country.

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Fourthly, they are not envious of others who were paid similar allowances and are keeping them whether they want to return them or not, seeing that it is not everyone who is not in very good health or wealthy enough to decently return the amount already paid to them in the past. This explains why according to the First Lady “she is doing this as a purely personal decision, without prejudices to the rights of others, and not to undermine the propriety of the process undertaken by Parliament.”


Support for the President
They will, therefore, continue to play their pleasant roles to support the President and his administration as has always been the case in the implementation of the mandate given him by the good people of Ghana who deserve to be treated better in line with the image of God the Creator of the universe and all the people who dwell in it.


Ghanaians should be proud of the current First and Second Ladies, seeing that having made it on their own by the grace of God, are in no way joining their husbands to dissipate public funds instead of protecting them in the interest of all Ghanaians to ensure progress and rapid socio-economic development for the nation.

By Dr Kofi Amponsah-Bediako

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Traditional values an option for anti-corruption drive — (Part 1)

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One of the issues we have been grappling with as a nation is corruption, and it has had such a devastating effect on our national development. I have been convinced that until morality becomes the foundation upon which our governance system is built, we can never go forward as a nation.

Our traditional practices, which have shaped our cultural beliefs, have always espoused values that have kept us along the straight and the narrow and have preserved our societies since ancient times.

These are values that frown on negative habits like stealing, cheating, greediness, selfishness, etc. Our grandparents have told us stories of societies where stealing was regarded as so shameful that offenders, when caught, have on a number of instances committed suicide.

In fact, my mother told me of a story where a man who was living in the same village as her mother (my grandmother), after having been caught stealing a neighbour’s cockerel, out of shame committed suicide on a mango tree. Those were the days that shameful acts were an abomination.

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Tegare worship, a traditional spiritual worship during which the spirit possesses the Tegare Priest and begins to reveal secrets, was one of the means by which the society upheld African values in the days of my grandmother and the early childhood days of my mother.

Those were the days when the fear of being killed by Tegare prevented people from engaging in anti-social vices. These days, people sleeping with other people’s wives are not uncommon.

These wrongful behaviour was not countenanced at all by Tegare. One was likely going to lose his life on days that Tegare operates, and so unhealthy habits like coveting your neighbour’s wife was a taboo.

Stealing of other people’s farm produce, for instance, could mean certain death or incapacitation of the whole or part of the body in the full glare of everybody. People realised that there were consequences for wrongdoing, and this went a long way to motivate the society to adhere to right values.

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Imagine a President being sworn into office and whoever administers the oath says, “Please say this after me: I, Mr. …., do solemnly swear by God, the spirits of my ancestors and the spirits ruling in Ghana, that should I engage in corrupt acts, may I and my family become crippled, may madness become entrenched in my family, may incurable sicknesses and diseases be my portion and that of my family, both immediate and extended.”

Can you imagine a situation where a few weeks afterwards the President goes to engage in corrupt acts and we hear of his sudden demise or incapacitation and confessing that he engaged in corrupt acts before passing or before the incapacitation—and the effect it will have on his successor? I believe we have to critically examine this option to curb corruption.

My grandmother gave me an eyewitness account of one such encounter where a woman died instantly after the Tegare Priest had revealed a wrong attitude she had displayed during the performance on one of the days scheduled for Tegare spirit manifestation.

According to her story, the Priest, after he had been possessed by the spirit, declared that for what the woman had done, he would not forgive her and that he would kill. Instantly, according to my grandmother, the lady fell down suddenly and she died—just like what happened to Ananias and his wife Sapphira in Acts Chapter 5.

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NB: ‘CHANGE KOTOKA INTERNATIONAL AIRPORT TO KOFI BAAKO

By Laud Kissi-Mensah

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Emotional distortions:A lethal threat to mental health

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Emotional distortions can indeed have a profound impact on an individual’s mental health and well-being. These distortions can lead to a range of negative consequences, including anxiety, depression, and impaired relationships.

Emotional surgery is a therapeutic approach that aims to address and heal emotional wounds, traumas, and blockages. This approach recognises that emotional pain can have a profound impact on an individual’s quality of life and seeks to provide a comprehensive and compassionate approach to healing.

How emotional surgery can help

Emotional surgery can help individuals:

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Identify and challenge negative thought patterns: By becoming aware of emotional distortions, individuals can learn to challenge and reframe negative thoughts.

Develop greater emotional resilience: Emotional surgery can help individuals develop the skills and strategies needed to manage their emotions and respond to challenging situations.

Improve relationships: By addressing emotional wounds and promoting emotional well-being, individuals can develop more positive and healthy relationships with others.

The benefits of emotional surgery

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The benefits of emotional surgery can include:

Improved mental health outcomes: Emotional surgery can help individuals reduce symptoms of anxiety and depression.

Enhanced relationships: Emotional surgery can help individuals develop more positive and healthy relationships with others.

Increased self-awareness: Emotional surgery can help individuals develop a deeper understanding of themselves and their emotions.

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A path towards healing

Emotional surgery offers a promising approach to addressing emotional distortions and promoting emotional well-being. By acknowledging the impact of emotional pain and seeking to provide a comprehensive and compassionate approach to healing, individuals can take the first step towards recovery and improved mental health.

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BY ROBERT EKOW GRIMMOND-THOMPSON

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