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Where is their honour? (Part 2)

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In the Bible, specifically in Mark 6:4, the Lord Jesus makes a very poignant statement when He says a prophet is not without honour except in his own country. Jesus makes this remark to the people of Nazareth, the town where He grew up, as they refused to believe in his teaching because they considered him one of themselves and, therefore, without authority to preach to them.

When Jesus makes that assertion, what He simply means is that people are highly regarded for their talents and accomplishments everywhere except in their own country, among their own people. If you still did not get the picture, do not look far. Just check Ghana’s record.

The nation’s penchant to consign its heroes to oblivion once they leave the stage is, to say the least, mean. It seems the rule in Ghana is, out of sight, out of mind. The list of national heroes who have been so shabbily treated is long and still growing.

In the previous article, I mentioned some of them including globally acclaimed Ghanaian doctors like Professor Felix Konotey-Ahulu and Professor Kwaku Ohene-Frimpong, whose pioneering research and findings about the dreaded sickle-cell disease, have led to breakthrough treatment options for anxious patients and medical institutions hoping for some advancement in the search for solutions.

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And what have we, as a nation of their birth, done to acknowledge their feats? Apart from periodic invitations for them to come and deliver lectures, what national monuments have been mounted in their honour? Can we not establish research centres at the teaching hospitals and name them after these icons of international stature?

In collaboration with international partners, Prof. Ohene Frimpong helped establish a pilot project for newborn screening for sickle cell disease in Kumasi and Tikrom, the first such screening in Africa. He died on May 7, 2022, after a very illustrious career during which he rose to become the President of the Sickle Cell Disease Association of America. He is gone. Where is his honour?

Last week. I mentioned also Professor F.K. A. Allotey, a Mathematical and Nuclear Physicist with a worldwide appeal,who has gone into the annals of global greatness with the discovery in 1973 of a technique named after him. It is known as the Allotey Formalism, a technique that is used to determine matter moves in outer space. Are we educating our youth about such great men now that they are no more? Where is their honour?

Other great people I referred to in the previous article included D.K. Poison, the first Ghanaian professional boxer to win the world featherweight title who, instead of being honoured, was robbed of his purse of $45,000, (not $40,000 as I said last week), by the government of the military junta led by General I.K. Acheampong.

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According to the government, Ghana had run short of foreign exchange to import essential commodities for its citizens, and so it was taking the money as a loan. Gen. Acheampong was overthrown by Gen. F.W.K. Akuffo in a palace coup. And even though Akuffo, as a member of the previous government, was aware of the transaction, did not refund the money before he himself was overthrown by Flt. Lt. J.J. Rawlings.

For 45 years, Poison chased his money in the corridors of power to no avail until the current president, Nana Akufo-Addo instructed the Finance Ministry to refund it to him and listen to this:“on humanitarian grounds.” What? That is ruining an apology with an excuse.

I talked about the need to name the FIFA project at Prampram after C.K. Gyamfi for his pioneering role in the development of football in Ghana. Today, the emphasis is on former Ghana international, Anthony Yeboah, a football ambassador who took Germany by storm, and became the first black man to win the Bundesliga goal king title twice on the trot, raising aloft the image of Ghana.

Anthony Yeboah played for Eintracht Frankfurt from 1990 to 1995, scoring 68 goals in 123 matches. He started cautiously with 15 goals in the1992-93 season, placing a respectable fourth on the Bundesliga goal king chart, before exploding with more goals.

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The next season, that is, 1993-94 season, he won the Bundesliga goal king with 20 goals. The following season, he scored 18 goals to retain his goal king title. That was the time when top strikers like Ulf Kirsten were at their peak, but Tony Yeboah still came tops.

His exploits on and off the field have left an indelible imprint on the hearts of the lovers of the beautiful game in Germany, especially in Frankfurt. High rise buildings and iconic structures have his murals splashed conspicuously on them in a kind of cult worship which has not abated even after about three decades that he ended his career in Germany. Some of his followers have tattooed his iconic number 9 on their bodies.

What makes his achievement even greater is the fact that Tony Yeboah accomplished all this greatness against all odds, under severe intimidation and discrimination, including monkey noises and other racist chants as he touched the ball. Anybody could have been too demoralised to continue under such antagonistic atmosphere, but not Tony Yeboah. He persevered and won them over with his goals and his pen.

He wrote a very scathing letter criticising racism in German football as evil. He roped in his compatriot, Tony Baffoe and another African player, Souleymana Sane to support that worthy cause.Thankfully, the letter received publicity in Germany’s leading sports paper, the Bild and subsequently in other papers, too.

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It was like a tsunami, and it shook German football to its foundation and led to changes in the system. The German Football Federation embarked on a campaign with the catchphrase: “My friend is a foreigner.” Tony Yeboah even went on to become the captain of Eintracht Frankfurt, a black man for that matter, who was previously reviled. Call it from zero to hero.

On May 18, 2022, Eintracht Frankfurt sponsored Tony Yeboah, the only black man among a group of legends of the club to Seville, Spain, to watch the finals of the Europa Cup final between his former team and Rangers of Scotland.

Frankfurt lifted the trophy, its first such major cup in 42 years, and honoured Tony Yeboah by presenting it to him briefly. It did not end there. The team took him to Germany for about a week to celebrate with the players and the people of Frankfurt. Talk about remembering heroes! This is how.

In 1914, at the outbreak of the First World War, Lawrence Binyon, an English poet, wrote a poem to honour the soldiers at the war front. Now, countries all over the world, including Ghana, read portions of it during Remembrance Day parades to commemorate when armistice was signed to end the war.

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Portions of the poem read as follows:

They were staunch to the end against odds uncounted,

At the going down of the sun and in the morning

We will remember them.

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As the stars are known to the night;

As the stars that shall be bright when we are dust,

Moving in marches upon the heavenly plain,

As the stars that are starry in the time of our darkness,

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To the end, to the end, they remain.

Tony Yeboah continues to remain a star in Germany. Eintracht Frankfurt continues to remember him. But in Ghana, the rule still holds: Out of sight, out of mind. A prophet is, indeed, without honour in his own country.

By Tony Brempeh

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Traditional values an option for anti-corruption drive — (Part 1)

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One of the issues we have been grappling with as a nation is corruption, and it has had such a devastating effect on our national development. I have been convinced that until morality becomes the foundation upon which our governance system is built, we can never go forward as a nation.

Our traditional practices, which have shaped our cultural beliefs, have always espoused values that have kept us along the straight and the narrow and have preserved our societies since ancient times.

These are values that frown on negative habits like stealing, cheating, greediness, selfishness, etc. Our grandparents have told us stories of societies where stealing was regarded as so shameful that offenders, when caught, have on a number of instances committed suicide.

In fact, my mother told me of a story where a man who was living in the same village as her mother (my grandmother), after having been caught stealing a neighbour’s cockerel, out of shame committed suicide on a mango tree. Those were the days that shameful acts were an abomination.

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Tegare worship, a traditional spiritual worship during which the spirit possesses the Tegare Priest and begins to reveal secrets, was one of the means by which the society upheld African values in the days of my grandmother and the early childhood days of my mother.

Those were the days when the fear of being killed by Tegare prevented people from engaging in anti-social vices. These days, people sleeping with other people’s wives are not uncommon.

These wrongful behaviour was not countenanced at all by Tegare. One was likely going to lose his life on days that Tegare operates, and so unhealthy habits like coveting your neighbour’s wife was a taboo.

Stealing of other people’s farm produce, for instance, could mean certain death or incapacitation of the whole or part of the body in the full glare of everybody. People realised that there were consequences for wrongdoing, and this went a long way to motivate the society to adhere to right values.

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Imagine a President being sworn into office and whoever administers the oath says, “Please say this after me: I, Mr. …., do solemnly swear by God, the spirits of my ancestors and the spirits ruling in Ghana, that should I engage in corrupt acts, may I and my family become crippled, may madness become entrenched in my family, may incurable sicknesses and diseases be my portion and that of my family, both immediate and extended.”

Can you imagine a situation where a few weeks afterwards the President goes to engage in corrupt acts and we hear of his sudden demise or incapacitation and confessing that he engaged in corrupt acts before passing or before the incapacitation—and the effect it will have on his successor? I believe we have to critically examine this option to curb corruption.

My grandmother gave me an eyewitness account of one such encounter where a woman died instantly after the Tegare Priest had revealed a wrong attitude she had displayed during the performance on one of the days scheduled for Tegare spirit manifestation.

According to her story, the Priest, after he had been possessed by the spirit, declared that for what the woman had done, he would not forgive her and that he would kill. Instantly, according to my grandmother, the lady fell down suddenly and she died—just like what happened to Ananias and his wife Sapphira in Acts Chapter 5.

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NB: ‘CHANGE KOTOKA INTERNATIONAL AIRPORT TO KOFI BAAKO

By Laud Kissi-Mensah

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Emotional distortions:A lethal threat to mental health

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Emotional distortions can indeed have a profound impact on an individual’s mental health and well-being. These distortions can lead to a range of negative consequences, including anxiety, depression, and impaired relationships.

Emotional surgery is a therapeutic approach that aims to address and heal emotional wounds, traumas, and blockages. This approach recognises that emotional pain can have a profound impact on an individual’s quality of life and seeks to provide a comprehensive and compassionate approach to healing.

How emotional surgery can help

Emotional surgery can help individuals:

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Identify and challenge negative thought patterns: By becoming aware of emotional distortions, individuals can learn to challenge and reframe negative thoughts.

Develop greater emotional resilience: Emotional surgery can help individuals develop the skills and strategies needed to manage their emotions and respond to challenging situations.

Improve relationships: By addressing emotional wounds and promoting emotional well-being, individuals can develop more positive and healthy relationships with others.

The benefits of emotional surgery

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The benefits of emotional surgery can include:

Improved mental health outcomes: Emotional surgery can help individuals reduce symptoms of anxiety and depression.

Enhanced relationships: Emotional surgery can help individuals develop more positive and healthy relationships with others.

Increased self-awareness: Emotional surgery can help individuals develop a deeper understanding of themselves and their emotions.

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A path towards healing

Emotional surgery offers a promising approach to addressing emotional distortions and promoting emotional well-being. By acknowledging the impact of emotional pain and seeking to provide a comprehensive and compassionate approach to healing, individuals can take the first step towards recovery and improved mental health.

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BY ROBERT EKOW GRIMMOND-THOMPSON

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