Fruitful Living
WHAT IT MEANS TO BE LIKE JESUS?
• Jesus and disciples
Therefore be imitators of God, as beloved children. – Ephesians 5:2
We saw this on YouTube about somebody’s understanding on how to be like Jesus. We found it fascinating and are happy to share it with you. Please enjoy it and share it with others.
Who is a Christian?
Eighteen hundred years ago in the second century a man called Diognetus wanted to know who a Christian was; The following was written to him to explain who a Christian is:
“The distinction between a Christian and others is not about a country language or customs language or customs.
• They follow local customs in clothing, food and the rest of life. And yet exhibit the wonderfully paradoxical nature of their own citizen.
• They live in their own countries, but it is as if they are resident aliens.
• They share all things as citizens and yet endure all things as if they are inferior. Every foreign country is their homeland, and every homeland is a foreign country.
• They marry like everyone else and have children, but they do not abort their young ones.
• They keep a common table but not a common bed. They live in the world but not in a worldly way.
• They enjoy a full life on earth, but their citizenship is in heaven.
• They obey the appointed laws, but they surpass the laws in their own lifestyle, they love everyone and are universally derided.
• They are unknown and do not criticise people.
• They are put to death and gain life.
• They are poor but make many rich.
• They lack all things and yet have all things in abundance.
• They are dishonoured and are glorified in their dishonour.
• They are abused but bless others in return.
• When they are beaten up, they rejoice as men who have been given a new life.
In short, although the soul is in the body, the Christians are in the world. The soul lives in the body but is not confined to the body. Although Christians live in the world they are not confined to the world. God has appointed them for this great calling, and it will be wrong for them to decline it.”
In addition to this here are eight portraits of what Christlikeness looks like.
To be like Jesus means to:
1. Accept our roots (Matthew 1:1-17)
The circumstances surrounding Jesus’ birth might have raised questions in the minds of some. But Jesus never denied His ancestry or allowed others to shame Him. We also need to understand and accept our roots in terms of culture, race, gender and reputation. Moreover, like Jesus we want to avoid demeaning anyone else’s heritage.
2. Engage the world’s Pain and Struggle (1:18-2:23)
Jesus’s entry into human life was fraught with awkward tensions and human dilemmas: a miraculous birth, an earthly father who was considering a quiet divorce, an outraged king resorting to infanticide and a return to a homeland that remained hostile and dangerous. We too, are all born into some troubles and circumstances but we need to face up to the world and remain very much in it, despite all its troubles.
3. Commit Ourselves to other Believers. (Matthew 3:1-17)
John the Baptist was not an average individual. He lived in the wilderness – the ‘other side of the tracks’ for that day. He wore strange clothing and ate strange food. He was pugnacious, even offensive at times. Yet he helped launch Jesus’ career. In return, Jesus had nothing but praise for him. If we want to be like Jesus, we must not pick and choose our brothers and sisters in God’s family. We need to embrace other believers and demonstrate our unity in Christ, no matter how awkward or inconvenient.
4. Admit our Vulnerability to Temptation. (Matthew 4:1-11)
Matthew’s inclusion of the temptation is remarkable. It shows that the sinless Lord of the universe was tempted, just as we are. ‘For we do not have a high priest who is unable to empathise with our weaknesses, but we have one who has been tempted in every way, just as we are—yet He did not sin. Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need’. – Hebrews 4:15- 16.
If we want to be like Jesus, we must accept that temptation is real – need to be open about our struggles. In doing so we honour God, recognise the power of sin, and encourage others to do likewise.
5. Proclaim the Message of Christ. (Matthew 4:12-25)
Jesus’s life was not an open book, readable by all. To be sure, He lived a perfect, model life. But even that could not stand alone as an undeniable witness. His actions needed interpretation. So He supplemented His good deeds with good news. In the same way, we need to verbally declare our faith if we want to be like Christ. Certainly, we need to back up our words with a Christlike lifestyle. But what we tell others give meaning to our quiet walk and good deeds.
6. Commit to Changed Thinking and Behaviour (Matthew 5:1-7:27)
In His Sermon on the Mount, Jesus explained the values of the kingdom. He showed that following Him will involve radical change for most of us. It may mean undoing the way we’ve always done things and rethinking traditional sources of wisdom from our parents and culture. To become like Jesus involves a tough-minded review of our values and a thorough change in our behaviour.
7. Serve Others. (Matthew 8:1- 9:38)
The Sermon on the Mount was immediately followed by ‘deeds in the valley’. Christlike values lead to servant actions – and it was obedient action that Jesus cared about, not just sermonising. Jesus modelled how to do the will of God by actively serving more than 25 different people. These included such undesirables as lepers, an officer of the Roman occupation troops, the sick, the demon-possessed, cave dwellers, tax collectors, and a diseased, outcast woman. If we want to be like Jesus, we need to befriend those who are weak, under oppression, or without Christ. Like Him, we need to become ‘a friend of sinners’. He offered much more than religious information – He served them.
8. Affirm Other Leaders. (Matthew 10:1-42)
Jesus invested Himself in the development of other people, particularly the Twelve. He gave them responsibility and authority. He accepted the risk that they might fail. Of course, He gave them adequate preparation before sending them out, and on their return He affirmed them on their successful completion of the mission. Jesus calls us to help others grow. If we want to be like Him, we will share the joys and risks of working together with our brothers and sisters.
To Ponder
Please remember that there should be a distinction between you and others who are not Christians. ‘Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!’ -2 Corinthians 5:17.
Stay blessed!
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By Dr. Joyce Aryee, the author
Fruitful Living
Has man lost the essence of his creation? A reflective call to rediscover our divine purpose (Part 1)
Introduction: Rediscoveringour purpose
Praise be to Allah, the Lord of the Worlds. We praise Him, seek His help and forgiveness, and ask for His mercy. May the peace and blessings of Allah be upon our noble Prophet Muhammad (peace be upon him), his family, his companions, and all those who follow his guidance until the Day of Judgment.
In today’s increasingly materialistic and turbulent world, a profound question echoes louder than ever: Has man lost the essence of his creation? It is a question that compels every thinking soul to pause and reflect deeply.
In the midst of scientific breakthroughs, booming technology, and economic pursuits, we must ask ourselves: are we fulfilling the sacred purpose for which we were created? Are we still living as stewards of Allah on earth, or have we strayed from our divine assignment?
This article explores the Qur’anic foundation of man’s creation, the noble position he holds, and the deviation from this divine path in modern times. It further calls for a return to spiritual consciousness and outlines practical steps to help realign mankind with his intended purpose.
Man: Allah’s Vicegerent on Earth
The Qur’an states: “And when your Lord said to the angels, ‘Indeed, I will make upon the earth a vicegerent (Khalifah)…’” (Surah Al-Baqarah, 2:30).
This declaration marks the beginning of man’s honorable journey on earth. Mankind was created from clay, as recorded in Surah Al-Hijr:
“And We did certainly create man out of clay from an altered black mud. And the jinn We created before from scorching fire. And [mention] when your Lord said to the angels, ‘I will create a human being out of clay from an altered black mud.’ So when I have proportioned him and breathed into him of My [created] soul, then fall down to him in prostration.” (Surah Al-Hijr, 15:26-29).
This prostration of angels was not to worship Adam, but to recognize the honor Allah had bestowed upon man. It signified a spiritual hierarchy in which man, though of earthly origin, carries a divine trust and responsibility.
Prophet Muhammad (peace be upon him) emphasized this dignity. He taught that every human is born upon the natural disposition (fitrah) and bears the potential to fulfill their purpose as a servant of Allah and custodian of His creation.
The Purpose of Creation
Allah did not create man in vain. The Qur’an states clearly: “And I did not create the jinn and mankind except to worship Me.” (Surah Adh-Dhariyat, 51:56).
“And they were not commanded except to worship Allah, [being] sincere to Him in religion, inclining to truth, and to establish prayer and to give zakah. And that is the correct religion.” (Surah Al-Bayyinah, 98:5).
Another profound verse underscores that life was not created aimlessly:
“And We did not create the heaven and the earth and that between them aimlessly. That is the assumption of those who disbelieve, so woe to those who disbelieve from the Fire.”(Surah Sad, 38:27).
These verses convey that creation is intentional, meaningful, and divinely ordained. The essence of man’s creation lies in his recognition of Allah, his conscious submission to the Divine Will, and his dedication to a life of worship, service, and ethical living.
Worship in Islam is not confined to rituals alone but extends to every aspect of human existence—how we earn, govern, lead our families, engage with society, and preserve the environment. Every righteous deed done with sincerity for Allah’s pleasure becomes an act of worship.
Imam Al-Ghazali explains in Ihya Ulum al-Din that true worship stems from knowledge of Allah and a heart that submits lovingly to His will. Ibn Qayyim al-Jawziyyah likewise stresses that man’s highest honor lies in fulfilling the purpose of servitude (`ubudiyyah) to Allah, which brings inner peace and divine elevation.
Prophet Muhammad (peace be upon him) demonstrated this perfect balance of worship and engagement in worldly affairs. He was a husband, a leader, a statesman, and a worshipper who said: “The most beloved deeds to Allah are the most consistent, even if they are few.”
(Sahih al-Bukhari, Hadith 6464)
Living in harmony with this divine purpose not only brings personal fulfillment but also collective peace. Conversely, neglecting it results in moral confusion, injustice, and spiritual emptiness.
Therefore, recognizing and living by our purpose is not a luxury but a necessity. It is the key to real success in this life and salvation in the Hereafter.
By Imam Alhaji Saeed Abdulai, the Author
Fruitful Living
Trusting God with our anxieties (final)
Jesus not only instructs us not to worry — He explains why worrying is counterproductive to our well-being:
❖ Worry is blind. It refuses to learn from nature, history, or personal experience. Birds and flowers testify to God’s faithfulness. The history of Israel is filled with God’s miraculous provision — from Egypt to the Red Sea to the Promised Land (Deut. 8:14–15).
❖ Worry refuses to learn the lesson of life. Time and again, God has helped us bear the unbearable and overcome the insurmountable. He strengthens us even when we reach the breaking point — and keeps us from breaking.
❖ Worry is irreligious. It stems not from our external circumstances, but from a heart full of fear and distrust. Yet Scripture declares:“You will keep in perfect peace him whose mind is steadfast, because he trusts in you.” — Isaiah 26:3 (NIV)
The antidote to worry: El shaddai
Proverbs 18:10 says, “The name of the Lord is a strong tower; the righteous run to it and are safe.” One of the most comforting names of God is El Shaddai, which first appears in Genesis 17:1 and appears 218 times in the Bible.
❖ El means “Strong One.”
❖ Shaddai means “The Breasted One.”
Together, El Shaddai paints a picture of God as:
❖ Our Strong Nourisher
❖ Strength Giver
❖ Satisfier
❖ All-Bountiful Supplier
❖ Fulfiller of Needs
❖ The Life-Giver who brings dead things back to life
(e.g., Abraham and Sarah conceiving Isaac at 150 and 90 years respectively)
In knowing who God is, we find the courage to release our anxieties. If He is truly El Shaddai — strong, sufficient, and sustaining — then we are safe in His hands.
Practical steps to peace
In Philippians 4:6–7, we are given a divine prescription for peace:
1. Stop being anxious and fretful. Recognize the emotional and spiritual toll of worry.
2. Go to God in prayer about everything. Nothing is too big or small.
3. Pray for yourself. God is your Father — your relationship with Him is personal.
4. Thank Him as you pray. Gratitude builds faith and reminds us of His past faithfulness.
When we do this, God’s peace — not the world’s peace — will guard our hearts and minds in Christ Jesus.
“And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.” — Philippians 4:7 (NIV)
CONCLUSION
We are living in uncertain times. Pressures abound and anxieties easily multiply. But as children of God, we are called to walk a different path — one of quiet confidence, steady trust, and daily surrender.
God’s Word is clear: worry doesn’t help — but trust in God brings peace. Let us shift our focus from fear to faith, from anxiety to adoration. Let us anchor our hearts in the unchanging character of El Shaddai — our Almighty God — and rest in His perfect care.
By Rev. Dr Joyce Aryee, the author
