Features
Unity, diversity and the African Catholic Chaplaincy in Finland
• Monsignor Emeritus Teemu Sippo and other
priests during the mass service
Last Sunday, November 13, 2022, marked an important milestone in ecumenism when a Thanksgiving Holy Mass was celebrated by the African Catholic Chaplaincy in Finland (ACCF) at the Kallio (Lutheran) Church in Helsinki.
Monsignor Emeritus, Teemu Sippo S. C. I., the Bishop Emeritus of the Catholic Diocese of Helsinki, was the main celebrant.
Ghanaians in their colourful kente cloth
The mass service was conducted in the presence of Bishop Teemu Laajasalo, the Bishop of the Evangelical Lutheran Church, Helsinki, Fr. Marco Passinato, the Diocesan Administrator of the Catholic Diocese of Helsinki, and the Rev. Reina Riikka, the Parish Priest of the Kallio Parish. Also present were other dignitaries, including Mayvor Wärn-Ranken, the Secretary General of the Finnish Ecumenical Council, Finland.
A powerful religious experience
It was a unique occasion that brought together faithful Catholic, Lutheran and other worshippers and as a way of showing appreciation to the Kallio Church for their generosity of allowing the African Chaplaincy to conduct its mass services every Sunday in the Church in Kallio, Helsinki.
The African Catholic Chaplaincy which has been growing, currently gathers in the Lutheran Church in Kallio for their Sunday mass services.
The event was, indeed, a well-attended religious occasion with unforgettable experience.
In their speeches, Monsignor Emeritus Teemu Sippo, Bishop Teemu Laajasalo, Fr. Marco Passinato, and Rev. Reina Riikka, all extolled unity among brethren. The Chaplain, Fr. Leonard Wobilla Shwei, who gave the homily, emphasised the importance of promoting unity in diversity.
Unity in diversity and colourful display of cultures
There was an impressive display of diverse cultures from different parts of Africa and elsewhere. The event was spiced by a rich cultural display of dances and colourful attires which were a delight to watch.
Members of the Ghanaian Catholic community,in their gay and colourful kente attire and with adowa dance and music, led the procession into the church. Other communities such as the Cameroonian, Nigerian, Kenyan and Tanzanian as well as South Sudanese groups also put up well-choreographed performances.
The African Catholic Chaplaincy in Finland
The African Chaplaincy was founded on June 4, 2017, which was a Pentecost Sunday, in a Pontifical High Mass celebrated by Monsignor Emeritus Sippo S.C.I., the then Bishop of Helsinki, at the St. Mary’s Catholic Parish Church in Helsinki.
The Chaplaincy was created by Bishop Sippo to fulfil the desire of the Diocese to give African immigrants in Finland the possibility to be at ease and freely worship in their everyday lives in Finland.
The Catholic Church in Finland has about 15,000 registered Catholics, half of whom are native Finns. The rest of the Faithful come from at least 100 different countries from all five Continents in the world.
In all, there are eight parishes in Finland, with two in the capital city, Helsinki (St. Mary’s and St. Henry’s). There are also dozens of priests working in Finland.
The formation of the Chaplaincy in 2017 was as a result of collaboration by then Bishop Sippo with the Diocesan body when they detected a great flocking of African immigrants to Finland, the majority of whom were Catholics, in order to give them a possibility to integrate into the Finnish society by worshipping as Catholics and in their African cultural identity.
The African Catholic Chaplaincy forms an important part of the Catholic Church in Finland and its Helsinki Diocese, which is the only Diocese covering the whole of Finland.
The African Chaplaincy as a structure of the Diocese is thus fully under the responsibility of the Bishop of the Catholic Diocese of Helsinki.
After its formation, Monsignor Sippo officially handed the responsibility of the African Chaplaincy to the Chaplain, Reverend Father Leonard Wobilla Shwei, who is fully responsible on behalf of the Bishop and the Diocese for spiritual life and other activities of the Chaplaincy within the Catholic Church in Finland.
By Perpetual Crentsil#
Email: perpetualcrentsil@yahoo.com
One of the issues we have been grappling with as a nation is corruption, and it has had such a devastating effect on our national development. I have been convinced that until morality becomes the foundation upon which our governance system is built, we can never go forward as a nation.
Our traditional practices, which have shaped our cultural beliefs, have always espoused values that have kept us along the straight and the narrow and have preserved our societies since ancient times.
These are values that frown on negative habits like stealing, cheating, greediness, selfishness, etc. Our grandparents have told us stories of societies where stealing was regarded as so shameful that offenders, when caught, have on a number of instances committed suicide.
In fact, my mother told me of a story where a man who was living in the same village as her mother (my grandmother), after having been caught stealing a neighbour’s cockerel, out of shame committed suicide on a mango tree. Those were the days that shameful acts were an abomination.
Tegare worship, a traditional spiritual worship during which the spirit possesses the Tegare Priest and begins to reveal secrets, was one of the means by which the society upheld African values in the days of my grandmother and the early childhood days of my mother.
Those were the days when the fear of being killed by Tegare prevented people from engaging in anti-social vices. These days, people sleeping with other people’s wives are not uncommon.
These wrongful behaviour was not countenanced at all by Tegare. One was likely going to lose his life on days that Tegare operates, and so unhealthy habits like coveting your neighbour’s wife was a taboo.
Stealing of other people’s farm produce, for instance, could mean certain death or incapacitation of the whole or part of the body in the full glare of everybody. People realised that there were consequences for wrongdoing, and this went a long way to motivate the society to adhere to right values.
Imagine a President being sworn into office and whoever administers the oath says, “Please say this after me: I, Mr. …., do solemnly swear by God, the spirits of my ancestors and the spirits ruling in Ghana, that should I engage in corrupt acts, may I and my family become crippled, may madness become entrenched in my family, may incurable sicknesses and diseases be my portion and that of my family, both immediate and extended.”
Can you imagine a situation where a few weeks afterwards the President goes to engage in corrupt acts and we hear of his sudden demise or incapacitation and confessing that he engaged in corrupt acts before passing or before the incapacitation—and the effect it will have on his successor? I believe we have to critically examine this option to curb corruption.
My grandmother gave me an eyewitness account of one such encounter where a woman died instantly after the Tegare Priest had revealed a wrong attitude she had displayed during the performance on one of the days scheduled for Tegare spirit manifestation.
According to her story, the Priest, after he had been possessed by the spirit, declared that for what the woman had done, he would not forgive her and that he would kill. Instantly, according to my grandmother, the lady fell down suddenly and she died—just like what happened to Ananias and his wife Sapphira in Acts Chapter 5.
NB: ‘CHANGE KOTOKA INTERNATIONAL AIRPORT TO KOFI BAAKO
By Laud Kissi-Mensah
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BY ROBERT EKOW GRIMMOND-THOMPSON
