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The crazy life on Sikaman

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Half the number of drivers plying the streets of Accra are, taflatse, either mental patients or on the verge of becoming psychot­ic. If the driver is a taxi cab driver, then believe me, he is not normal.

I have never encountered an Accra taxi driver who has behaved like a human being who cares for himself, much more for others. In any case some trotro drivers are worse.

The typical Accra taxi driver is half the time so excited you’d think he is having an orgasm. Excited about what? Excited about making more money in a very short span of time. In the process, he carelessly overtakes any moving thing including stray dogs.

A trotro mate's job is not only collect money from passengers
A trotro mate’s job is not only collect money from passengers

If a dog will not allow itself to be overtaken, it is promptly knocked down and ran over to teach it a lesson in traffic lawlessness. After all, what is the worth of foolish dog which exhibits the characteristics of a dead cockroach.

Meet the Accra trotro driver. He behaves like a ball of kenkey. He specialises in crossing other vehi­cles whether or not they are on top speed. He does so because he can afford to endanger the lives of others. After all, isn’t his pocket economy more important than a few lousy lives? And who says “all die no be die?”

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What is more terrible on the roads in Accrą is the role of drivers’ mates in the perennial nonsense. The typical driver’s mate of a century-old trotro is a boy or man who has no pa­tience for himself. He doesn’t smile, unless you leave him a large tip. That is when he’ll grin like an idiot.

The mate is someone who is likely to speak and understand seven local languages, most probably Asante-Twi, Bukom-Ga, Ada-Krobo Ewe, Fan­te, wrong Hausa and pidgin Frafra. Maybe he has ten years’ experience on the job, beginning with a stint at Kejetia, before moving to Bolgatanga in voluntary exile. He’d finally dash south to Ada Foah, Ho Bankoe, Go­moa Washington before winding up at Kokomlemle in pullover as part-time bookman, part-time mate.

In Accra, life is fast, just like in Lagos, so the mate must live like a smart rat on the run. Armed with seven local languages in addition to pidgin English and broken French, he can do any mate’s job satisfactorily.

A mate’s job is not only to collect money from passengers and hide some in his “supporter” for – personal use. He is also the driver’s unofficial bodyguard and also doubles as the vehicles on- board traffic controller. But his main role is to insult drivers of other vehicles when those drivers dare insult his master or refuse to permit him space to misbehave.

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A typical insult usually takes the form of obscenity, and is sexual in nature. “Your face is like that of a he-goat on heat.” Or “Onyaa ye…, a typical Ga insult. If the mate is forced to speak French because his victim isn’t responding to English or Ga, he’d alter the metre-band and explode in incomprehensible French. “Il est tojours aimable avec e!”

Verbal missiles

The roads in Accra are indeed ruled by these mates who can really deliver verbal missiles. If a female driver annoys them, they can fire back. “Your body is fine, but as for your face, God no gree. Kwasia like that!”

When the driver is tired, it is sometimes the duty of the mate to take over power. When that happens, the car is bound for the mortuary. Fact is, the mate can be inexperi­enced and may mistake the accel­erator for the brake, whereupon the vehicle becomes obituaristic in character.

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I side with the man who keeps on saying that on the roads of Accra, everybody is a mad person, and he is the only wise man.

Of course, private car owners cannot also escape blame. In fact, some of them drive exactly like taxi drivers. Actually, they are taxi driv­ers in form and mentality; the only difference is that they appear in coat and tie.

Some private car owners do silly things especially when ladies are perched in the front seat. It is like they are in heaven they’d be busy talking, gesticulating, whining, crooning and ignoring traffic signs. You’d see them laughing, moaning and dancing behind the wheel. If the mobile phone rings the situation can be tragic.

Some people can be driving and be on the phone for 30 minutes. A man was on the phone for close to 30 minutes and when he finished talking, he realised that he was no longer in his car but lying naked at the mortuary gate, ready to be hauled into the cold-room.

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Mr J.M. Y. Amegashie, Acting Chief Executive of the Vehicle Examination and Licensing Division (VELD) is doing a great job on Radio GAR, giving tit-bits on safe driving almost every morning. Among other things, he gives reasons why you must undergo a driving test and present your vehi­cle for test examination.

The problem with people is that they think when they can move a vehicle, then they are entitled to a licence. The other day, a learner was undergoing a driving test and when he was asked to reverse the car, it was almost a disaster.

The man reversed the car alright. But before he realised it, the car was breaking down trees in a near­by bush. The man obviously mistook the accelerator for the brake and pumped it hard.

Mr Amegashie doesn’t like that.

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This article was first published on July 18, 1998

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International character of Ghanaman and more

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Ghanaians can be found in every part of the world

The average modern Gold Coaster born and bred in Sikaman is an adventurous creature. Go to any part of the world and you’ll find Ghanaman diligently slugging it out either in the snow or in hot sweltering weather, earning a decent living.

Go to Guinea and see Ghanaman in the garb of a herbalist, curing the sick of various ailments. He makes the Guinean understand that not all diseases are caused by James Lucifer alias Jimmy Satan. On the contrary, most diseases are caused by kooko which can even attack the human nose and turn it upside down.

That kooko is also the cause of poverty and the internal bleeding of personal back-pocket economies. And that kooko can be cured using the chemistry underlying Sikaman herbal medicine which has been blessed by the gods of Larteh.

And before Ghanaman starts dispensing his herbal concoctions, he must attract the passing crowd with some Sıkaman-originated choreography, akin to a combination of adowa and agbadza, such that the dancer can easily dislocate a shoulder and start crying for his mother.

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When the crowd is enough to form a quorum, Ghanaman must perform magic as a side-attraction, and proceed to sell his drugs. The drugs are genuinely made from potent herbs which the Pharmacy Board of Sikaman says it has no confidence in. Believe me, Ghanaian herbalists are practising in neighbouring countries like Guinea, Cote d’Ivoire, Sierra Leone and Benin, while we are discouraging them from practising in Sikaman.

Go to Las Palmas and see Ghanaman as a fisherman. He sails on Korean-owned boats and is forced to eat garlic and raw tuna for radiant health. The garlic is also supposed to protect him against witches. But sometimes, he is not good bedfellows with some Korean crew members, and once in a while a fight breaks out.

The typical Korean is a Kung Fu expert and before displaying a golden dragon data. He must first terrify Ghanaman with a Korean dance which consists of wild arms and leg throwing. But Ghanaman is usually not daunted. Why has he been eating cancer kenkey all years without developing cancer? It mean is a superhuman capable of countering Kun fu side-kicks to the ribs.

Anyhow Ghanaman’s most potent arsenal lies in his fists. If he is a southpaw, it mean left fist is probably insured and can cause damage. When Ghanaman lands a cassava blow and it lands on a Korean chest, it has the effect of a cruise missile. If there is no ceasefire a funeral cannot be ruled out.

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Greenland

Go to Alaska and find Ghanaman there. Greenland, Iceland, Brazil, Argentina, Madagascar, everywhere and you’ll find him. He has become an international citizen and is generally lauded for his hardwork, sincerity and honesty.

However, some bad nuts are also condemned and despised.

The world and all its parts and corners are for the human race, and anyone can choose to live anywhere and earn a decent living so long as he doesn’t misconduct himself or become a social misfit and a law unto himself.

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Sıkaman for instance accepts foreigners, and we are so liberal that people just come in through our borders and we welcome them with the best palmwine in town and goat light soup. Who cares about passports and visas? Our hospitality is, as it were legendary.

So we have Liberians, Nigerians, Sierra Leoneans, Togolese, Europeans, Americans, Scandinavians and Koreans in Sikaman.  And some of them have misinterpreted our overzealous accommodation to mean “foolishness” and are misconducting themselves.

The newspapers carry stories of some unscrupulous Nigerians stealing, defrauding and collaborating with their Sikaman counterparts to rob people. You’ll find some good and law-abiding Liberians around but some other Liberians are in the business of fraud, robbery, money printing, money doubling, anything criminal.

Ghanaian hospitality can no longer be extended to such people. I do not think Ghanaians will be treated kindly either, when they misbehave anywhere in the world. Those who come from outside with the intention of bringing down their evil deeds and to practise them here professionally must be getting ready because Ghanaians are getting fed up with the menace.

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These days, you’ll find strange people following you as soon as you emerge from a bank. If you are not careful, they’ll wrestle your briefcase from you and speed away in a waiting taxi.

Someone was just saying that many foreign criminals are flocking to Ghana because in their countries, they are enable to operate either because they are being looked for by the police for offences committed or fear instant justice at the hands of mobs. Ghanaians, it is said, are humanitarian in dealing with criminals.

Well, in some African countries, a thief who is being chased runs directly to the police station in his own interest and begs the officer at the counter to lock him up. Otherwise he’ll be lynched or be burnt to death. In Ghana, it is the opposite. The thieves run far away from the cop stations.

The criminals must reform and stay peacefully in Sikaman or quit. No court case!

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This article was first published on Saturday September 5, 1998

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The architecture of existence: How we live and die

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​The human condition is defined by two absolute, biological bookends: the commencement of complex cellular animation and its ultimate, irreversible cessation.

For centuries, medicine treated life and death as strictly separate states. Today, modern pathology and molecular biology reveal a more profound truth: the mechanisms that allow us to live are the exact same mechanisms that dictate how we die.

​Understanding this relationship is no longer just a philosophical pursuit. It is a clinical necessity for managing public health in the 21st century.

Part I: How we live – The mechanics of animation

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​At its core, biological life is a continuous, high-stakes battle against entropy (the natural tendency of systems to degrade into disorder). To maintain form, consciousness, and function, the human body relies on three fundamental pillars:

1. Cellular respiration and energy production

​Every second of human life is powered by the conversion of oxygen and glucose into Adenosine Triphosphate (ATP), the universal energy currency of our cells. This process occurs within the mitochondria.

Without a constant supply of ATP, the microscopic pumps that maintain electrical gradients across our cell membranes fail, causing cellular collapse within minutes.

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2. Homeostasis: The balancing act

​To survive, the internal environment of the body must remain incredibly stable, regardless of external chaos. This balancing act, known as homeostasis, regulates:

​Blood pH: Strictly maintained between 7.35 and 7.45.

​Core Temperature: Ideally kept around 37°C (98.6°F).

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​Electrolyte Balance: Precise ratios of sodium, potassium, and calcium that allow nerves to fire and muscles to contract.

​3. The Autonomic Nervous System (ANS)

​The ANS acts as the invisible conductor of life, split into two complementary branches:

Part II: How we die – The path of cessation

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​Death is rarely a singular event; it is a progressive biological cascade. Whether caused by old age, chronic illness, or sudden trauma, the final pathways of mortality generally follow a predictable trajectory.

​1. The cellular horizon: Senescence and Apoptosis

​Every time a human cell divides, the protective caps at the ends of its chromosomes-telomeres-shorten. Eventually, telomeres become so depleted that the cell can no longer divide safely. It enters senescence (a state of permanent arrest) or triggers apoptosis (programmed cell death). This gradual, systemic loss of cellular renewal is the underlying engine of aging.

​2. The clinical cascade of somatic death

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​When the body can no longer maintain homeostasis, somatic death (the death of the organism as a whole) begins. This occurs in a distinct sequence:

1

Clinical Death

Zero to four minutes

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The heart stops pumping blood, and respiration ceases. While breathing and circulation have ended, the body’s tissues still contain residual oxygen and cellular energy reserves. At this stage, resuscitation is often still possible.

2

Brain Death (Infarction)

Four to six minutes

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Deprived of fresh oxygenated blood, the brain’s highly sensitive neurons begin to starve. Lacking ATP, the brain cells lose their electrical charge, swell, and begin to burst. Permanent, irreversible neurological damage occurs within minutes.

3

Biological Death

Hours to days

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The organs fail entirely. Without central control or blood flow, individual cells throughout the body consume their final energy reserves. Enzymes that once aided digestion begin to break down the body’s own tissues from the inside out, a process known as autolysis.

Part III: The modern collision of life and death

​In the modern era, the boundary between how we live and how we die has blurred. Historically, humanity died primarily from infectious diseases and acute trauma. Today, global mortality is dominated by non-communicable, chronic lifestyle diseases.

Modern Pathology: How we live (the cause) how we die (the result)

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Cardiovascular disease, chronic stress, poor diet, and lack of sleep keep the sympathetic nervous system hyper-activated, damaging blood vessels .Occlusion of coronary arteries leads to myocardial infarction (heart attack) or ischemic stroke.

Metabolic syndrome over nutrition and physical inactivity overwhelm cellular mitochondria, leading to systemic insulin resistance. Multi-organ failure, chronic kidney disease, and severe vascular complications.

Neurodegenerative Disorders Chronic systemic inflammation and sleep deprivation prevent the brain from clearing metabolic waste. Gradual loss of synaptic connections, leading to dementia and the eventual loss of basic autonomic functions.

Conclusion: The unified theory of health

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​Ultimately, how we live directly shapes the path of how we die. The micro-choices of daily existence-how we manage emotional stress, the quality of our rest, our communal connections, and our nutrition-either preserve the integrity of our homeostatic systems or accelerate their decline.

​True medical advancement is shifting away from merely extending the final, frail stages of biological death. Instead, the focus is turning toward optimising our living years-ensuring that the intricate, beautiful machinery of human animation runs smoothly until its natural, quiet conclusion.

By Robert Ekow Grimmond-Thompson

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