Features
Striping the unripe for marriage

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It was early morning as already planned and scheduled for the Ayorogo family (not real names) to give out their 15-year-old girl to be married off according to the Islamic marriage ceremony for the Ayinbono family. It was in Nangodi in the Upper East Region.
Prior to the marriage, arrangements for the ‘Leefi,’ usually consisting of clothing, sandals, personal care, and other items for the bride (Amaria), termed usually in the Hausa parlance, were all set.
Displeasure
Though the family had consented to the marriage, comments from schoolmates of the bride-to-be, school club members, teachers, and the community scorned at the premature marriage plans of the young girl and the decision taken by the family to marry off the girl despite the fact that child marriage was widely viewed as child abuse.
Through an advocacy men’s groups in the region and concerned community members, the marriage was suddenly halted with combined efforts of the Domestic Violence and Victim Support Unit (DOVVSU), the Department of Gender, and members of the public despite the girl’s refusal to go to school. The young girl’s preference is to learn a trade instead.
Drivers of Early
Marriages
Some of the driving factors behind girls entering into early marriages include economic, social, and cultural elements. Families, often in dire need, seek to collect dowries from suitors and marry off their daughters to alleviate financial problems, sometimes without the girl’s consent.
The anticipated Muslim marriage ceremony that was annulled in the Upper East Region is just one example of many child marriage incidents that continue to affect villages in Ghana, especially in the northern regions.
Child marriage brings with it numerous challenges, including health implications, withdrawal from school, reduced employment opportunities, and limitations on the personal development of young girls.
Health experts indicate that the major causes of death among youths aged 15 to 17 are related to unsafe abortion and complications in pregnancy and delivery. Additionally, teenagers are more likely to die from complications such as ectopic pregnancy, recto vaginal fistula, and secondary infertility.
Moreover, around half a million women die every year worldwide due to pregnancy and childbirth-related complications, with most of these deaths occurring in high risk categories such as women who are too young, too old, or ill.
While Ghana is making efforts to promote girls’ education, skill development, and providing employment opportunities through government policies, the fact that brides as young as 15 are married is a significant concern and necessitates accelerated action to end child marriages, not only in Ghana or Africa but globally.
Statistics
Globally, 15,000,000 girls are married before their 18th birthday. In fact, every minute, 28 girls get married, and in every second, one girl gets married. It is also anticipated that 150 million more girls will be married by 2030 if efforts to curb the trend are not intensified.
In Ghana alone, one in five girls aged 20 to 24 years is married before the age of 18. Regional data from the 2014 Demographic Health Survey revealed that regions of the north recorded 39.6 per cent of child marriages, the Upper West Region recorded 37.3 per cent, the Upper East 36.1 per cent, Eastern Region 27.5 per cent, Western Region 32.9 per cent, Central Region 29.5 per cent, Ashanti Region 25.9 per cent, Volta Region 25.9 per cent, Brong Ahafo Region 23.9 per cent, and Greater Accra Region 18.5 per cent.
Child Protection Act
The 1992 Constitution of Ghana prohibits any person under the age of 18 from marrying or being given in marriage. The Children Act 1998 (Act 560), amended as the Children Act 937 (2016), stipulates also that no person shall force a child to be betrothed, subject to a dowry transaction, or married.
Governments worldwide are working towards ending child marriage by 2030 under the Sustainable Development Goal (SG) with target 5.3 which specifically aims to eliminate all harmful practices such as child, early and forced marriage and female genital mutilation (FGM).
There is therefore an urgent need to expedite these efforts in the remaining seven years as the clock ticks to 2030.
Interventions and
Beneficiaries
The United Nations Population Fund (UNFPA) is supporting its partners in Ghana for the third phase of the Global Programme to end child marriage.
As part of that, regional interventions in the Upper East Region involving collaboration between the Regional Coordinating Council and the Department of Gender is working closely with some ambassadors in six districts, including the Builsa South District, Kassena Nankana West District, Talensi District, Nabdam District, Bongo, and Bawku West Districts.
These efforts focus on engaging men and boys as ambassadors to encourage each other to end child marriage.
Ms. Yvonne Wonchua, Assistant Director of the Upper East Regional Coordinating Council, noted that child marriage in the Upper East region has evolved from betrothing a girl to a man for marriage to pregnancy-induced child marriages. She emphasised that once a girl becomes pregnant, cultural norms often push her to marry the man who impregnated her.
The male advocacy network in the region works with community members, Assembly members, traditional authorities, and religious leaders to educate them about child marriage, gender-based violence, and the consequences of these practices.
Mr. James Twene, Upper East Regional Director of the Department of Gender, discussed the interventions in the region, highlighting the formation of men’s and boys’ advocacy clubs in six districts. These clubs have been trained to address child marriages and gender-based violence in communities.
The focus is on training men and boys to understand basic gender concepts and recognise child marriage as a crime with severe consequences. The programme also emphasises how to respond to child marriage cases when they arise in communities.
For communication and reporting on rising child marriage cases, a social media platform has been created for stakeholders to share emerging issues.
Traditional authorities, as custodians of culture, are also being empowered to address child marriages, and workshops and engagements are organised to help them address the problem.
As the fight against child marriage continues, it is crucial to collaborate with existing structures, leadership, and stakeholders such as chiefs, opinion leaders, and assembly members. This collaborative approach is essential to prevent child marriage effectively.
Mr. Twene noted that strong networks within the districts are key to addressing child marriage. However, more districts should be covered to reach every part of the region.
Currently, a total of 720 men and boys in the six districts have had their capacity built, and a Parent Advocacy Movement (PAM) has been created to engage parents, particularly women, to support their adolescent children.
Recommendations
The current UNFPA-supported intervention programmes in six districts should be extended to cover all districts.
Traditional authorities, who have significant decision-making roles in their communities, should also be supported to curtail child marriages.
The Department of Gender should receive support to upscale its intervention efforts to reach districts that have not yet been covered.
This unified approach is vital to eliminating gender-based violence and early marriages, as emphasised in the SDG, target 5.3.
Role of Media and Communication Advocacy Network (MCAN)
The media plays a significant role in promoting health and social development. Media and Communication Advocacy Network (MCAN) is working with partners to advocate against child marriage in Ghana.
The writer, Fatima
Anafu-Astanga is the Upper East regional correspondent of the Ghana News Agency (GNA)
Features
International character of Ghanaman and more

The average modern Gold Coaster born and bred in Sikaman is an adventurous creature. Go to any part of the world and you’ll find Ghanaman diligently slugging it out either in the snow or in hot sweltering weather, earning a decent living.
Go to Guinea and see Ghanaman in the garb of a herbalist, curing the sick of various ailments. He makes the Guinean understand that not all diseases are caused by James Lucifer alias Jimmy Satan. On the contrary, most diseases are caused by kooko which can even attack the human nose and turn it upside down.
That kooko is also the cause of poverty and the internal bleeding of personal back-pocket economies. And that kooko can be cured using the chemistry underlying Sikaman herbal medicine which has been blessed by the gods of Larteh.
And before Ghanaman starts dispensing his herbal concoctions, he must attract the passing crowd with some Sıkaman-originated choreography, akin to a combination of adowa and agbadza, such that the dancer can easily dislocate a shoulder and start crying for his mother.
When the crowd is enough to form a quorum, Ghanaman must perform magic as a side-attraction, and proceed to sell his drugs. The drugs are genuinely made from potent herbs which the Pharmacy Board of Sikaman says it has no confidence in. Believe me, Ghanaian herbalists are practising in neighbouring countries like Guinea, Cote d’Ivoire, Sierra Leone and Benin, while we are discouraging them from practising in Sikaman.
Go to Las Palmas and see Ghanaman as a fisherman. He sails on Korean-owned boats and is forced to eat garlic and raw tuna for radiant health. The garlic is also supposed to protect him against witches. But sometimes, he is not good bedfellows with some Korean crew members, and once in a while a fight breaks out.
The typical Korean is a Kung Fu expert and before displaying a golden dragon data. He must first terrify Ghanaman with a Korean dance which consists of wild arms and leg throwing. But Ghanaman is usually not daunted. Why has he been eating cancer kenkey all years without developing cancer? It mean is a superhuman capable of countering Kun fu side-kicks to the ribs.
Anyhow Ghanaman’s most potent arsenal lies in his fists. If he is a southpaw, it mean left fist is probably insured and can cause damage. When Ghanaman lands a cassava blow and it lands on a Korean chest, it has the effect of a cruise missile. If there is no ceasefire a funeral cannot be ruled out.
Greenland
Go to Alaska and find Ghanaman there. Greenland, Iceland, Brazil, Argentina, Madagascar, everywhere and you’ll find him. He has become an international citizen and is generally lauded for his hardwork, sincerity and honesty.
However, some bad nuts are also condemned and despised.
The world and all its parts and corners are for the human race, and anyone can choose to live anywhere and earn a decent living so long as he doesn’t misconduct himself or become a social misfit and a law unto himself.
Sıkaman for instance accepts foreigners, and we are so liberal that people just come in through our borders and we welcome them with the best palmwine in town and goat light soup. Who cares about passports and visas? Our hospitality is, as it were legendary.
So we have Liberians, Nigerians, Sierra Leoneans, Togolese, Europeans, Americans, Scandinavians and Koreans in Sikaman. And some of them have misinterpreted our overzealous accommodation to mean “foolishness” and are misconducting themselves.
The newspapers carry stories of some unscrupulous Nigerians stealing, defrauding and collaborating with their Sikaman counterparts to rob people. You’ll find some good and law-abiding Liberians around but some other Liberians are in the business of fraud, robbery, money printing, money doubling, anything criminal.
Ghanaian hospitality can no longer be extended to such people. I do not think Ghanaians will be treated kindly either, when they misbehave anywhere in the world. Those who come from outside with the intention of bringing down their evil deeds and to practise them here professionally must be getting ready because Ghanaians are getting fed up with the menace.
These days, you’ll find strange people following you as soon as you emerge from a bank. If you are not careful, they’ll wrestle your briefcase from you and speed away in a waiting taxi.
Someone was just saying that many foreign criminals are flocking to Ghana because in their countries, they are enable to operate either because they are being looked for by the police for offences committed or fear instant justice at the hands of mobs. Ghanaians, it is said, are humanitarian in dealing with criminals.
Well, in some African countries, a thief who is being chased runs directly to the police station in his own interest and begs the officer at the counter to lock him up. Otherwise he’ll be lynched or be burnt to death. In Ghana, it is the opposite. The thieves run far away from the cop stations.
The criminals must reform and stay peacefully in Sikaman or quit. No court case!
This article was first published on Saturday September 5, 1998
Features
The architecture of existence: How we live and die
The human condition is defined by two absolute, biological bookends: the commencement of complex cellular animation and its ultimate, irreversible cessation.
For centuries, medicine treated life and death as strictly separate states. Today, modern pathology and molecular biology reveal a more profound truth: the mechanisms that allow us to live are the exact same mechanisms that dictate how we die.
Understanding this relationship is no longer just a philosophical pursuit. It is a clinical necessity for managing public health in the 21st century.
Part I: How we live – The mechanics of animation
At its core, biological life is a continuous, high-stakes battle against entropy (the natural tendency of systems to degrade into disorder). To maintain form, consciousness, and function, the human body relies on three fundamental pillars:
1. Cellular respiration and energy production
Every second of human life is powered by the conversion of oxygen and glucose into Adenosine Triphosphate (ATP), the universal energy currency of our cells. This process occurs within the mitochondria.
Without a constant supply of ATP, the microscopic pumps that maintain electrical gradients across our cell membranes fail, causing cellular collapse within minutes.
2. Homeostasis: The balancing act
To survive, the internal environment of the body must remain incredibly stable, regardless of external chaos. This balancing act, known as homeostasis, regulates:
Blood pH: Strictly maintained between 7.35 and 7.45.
Core Temperature: Ideally kept around 37°C (98.6°F).
Electrolyte Balance: Precise ratios of sodium, potassium, and calcium that allow nerves to fire and muscles to contract.
3. The Autonomic Nervous System (ANS)
The ANS acts as the invisible conductor of life, split into two complementary branches:
Part II: How we die – The path of cessation
Death is rarely a singular event; it is a progressive biological cascade. Whether caused by old age, chronic illness, or sudden trauma, the final pathways of mortality generally follow a predictable trajectory.
1. The cellular horizon: Senescence and Apoptosis
Every time a human cell divides, the protective caps at the ends of its chromosomes-telomeres-shorten. Eventually, telomeres become so depleted that the cell can no longer divide safely. It enters senescence (a state of permanent arrest) or triggers apoptosis (programmed cell death). This gradual, systemic loss of cellular renewal is the underlying engine of aging.
2. The clinical cascade of somatic death
When the body can no longer maintain homeostasis, somatic death (the death of the organism as a whole) begins. This occurs in a distinct sequence:
1
Clinical Death
Zero to four minutes
The heart stops pumping blood, and respiration ceases. While breathing and circulation have ended, the body’s tissues still contain residual oxygen and cellular energy reserves. At this stage, resuscitation is often still possible.
2
Brain Death (Infarction)
Four to six minutes
Deprived of fresh oxygenated blood, the brain’s highly sensitive neurons begin to starve. Lacking ATP, the brain cells lose their electrical charge, swell, and begin to burst. Permanent, irreversible neurological damage occurs within minutes.
3
Biological Death
Hours to days
The organs fail entirely. Without central control or blood flow, individual cells throughout the body consume their final energy reserves. Enzymes that once aided digestion begin to break down the body’s own tissues from the inside out, a process known as autolysis.
Part III: The modern collision of life and death
In the modern era, the boundary between how we live and how we die has blurred. Historically, humanity died primarily from infectious diseases and acute trauma. Today, global mortality is dominated by non-communicable, chronic lifestyle diseases.
Modern Pathology: How we live (the cause) how we die (the result)
Cardiovascular disease, chronic stress, poor diet, and lack of sleep keep the sympathetic nervous system hyper-activated, damaging blood vessels .Occlusion of coronary arteries leads to myocardial infarction (heart attack) or ischemic stroke.
Metabolic syndrome over nutrition and physical inactivity overwhelm cellular mitochondria, leading to systemic insulin resistance. Multi-organ failure, chronic kidney disease, and severe vascular complications.
Neurodegenerative Disorders Chronic systemic inflammation and sleep deprivation prevent the brain from clearing metabolic waste. Gradual loss of synaptic connections, leading to dementia and the eventual loss of basic autonomic functions.
Conclusion: The unified theory of health
Ultimately, how we live directly shapes the path of how we die. The micro-choices of daily existence-how we manage emotional stress, the quality of our rest, our communal connections, and our nutrition-either preserve the integrity of our homeostatic systems or accelerate their decline.
True medical advancement is shifting away from merely extending the final, frail stages of biological death. Instead, the focus is turning toward optimising our living years-ensuring that the intricate, beautiful machinery of human animation runs smoothly until its natural, quiet conclusion.
By Robert Ekow Grimmond-Thompson




