Features
Stop milking the dead!

The famous President Nelson Mandela of South Africa once said, “Death is something inevitable. When a man has done what he considers to be his duty to his people and his country, he can rest in peace.” These are words from a man who surely knew his purpose in life. Nobody on this earth created by the Almighty God will live forever. At a point in time, you will be called to eternity to give an account of your stewardship on this earth. This, therefore, presupposes that when you are alive, you have to be righteous and committed to the Almighty God, the Creator and Maker of heaven and earth who our lives depend on.
TREATING THE DEAD WITH DIGNITY
The lexicon explains that death is an inevitable universal process that eventually occurs in all living organisms including humans and it generally applies to whole organisms such as cells and tissues. The overriding duty to treat the dead with dignity is by ensuring that the body of the dead person is well preserved in the mortuary, while preparations are made to provide a befitting burial to the deceased in a way that may not lead to serious life threatening conditions to the people.
KEEPING DEAD BODIES IN MORTUARIES FOR YEARS
In the Ghanaian setting, most of the dead bodies, especially traditional leaders and other influential personalities in the society are usually not buried for months and sometimes up to so many years by their families for inexplicable reasons. Sometimes, these dead bodies are kept in the morgue for a very long period with some families contemplating over who should be appointed as chief mourners or organisers to handle the funeral arrangements or due to disputes over when and where to bury the corpses. In most cases, these litigations finally end up in law courts with injunctions preventing families from moving their dead bodies from the mortuaries. Some elders will even go to the extent of ensuring that new buildings are put up to lay their deceased relatives. These unnecessary litigations over funeral and burial arrangements, often put financial burdens on the children of the deceased persons who have to move heaven and earth to raise the needed funds to pay for the mortuary fees. The inconveniences placed on their children are outrageous and unimaginable. The sad situation is that the families who are litigating over the funeral arrangements will never contribute a dime to support the children of the deceased
PERSONAL EXPERIENCE OF A RENOWNED JOURNALIST
This piece will not end properly without taking some extracts from the thoughts of the renowned veteran BBC journalist of high repute Madam Elizabeth Ohene about the era before the emergence of mortuary in our country. According to her, before mortuaries became popular in this country, we buried our dead bodies within two or three days and then set a date for the final funeral rites. Now the regular period in which dead body is kept in the mortuary before being buried ranges from three to six months. Ten months to a year is not unheard of. When you try to bury someone within a period that is regarded as “too early”, you are certain to invoke outrage, the veteran prolific writer concluded. She recounted her own experience involving the death of her 90-year- old mother who was buried after three weeks of her death and that was regarded in her village as sacrilege and lack of respect to their beloved mother and blamed the Ghanaian funeral madness on refrigeration saying, “Without fridges, we would not be able to keep bodies for ludicrously long period we currently do”. We need to shake ourselves from the brainwash of the white man and do things that will minimise cost and burden of handling the dead so that we can use our money wisely and judiciously. Indeed, there is dignity after death and we have to jealously and modestly protect the sanctity of the human remains.
parents.
LAVISH TREATMENT OF DEAD BODIES AND COST INVOLVED
This lavish treatment of some of these dead bodies by some families has given room for the handlers, both at the mortuaries and the cemeteries, to also charge exorbitantly to preserve the bodies well for a very long time in the fridge before their removal. The grave diggers also demand their share before covering the dead bodies properly. If you cannot afford, then your corpse will be put aside to rot. The fact is that our mortuaries and cemeteries have been turned into commercial entities by workers of these places who engage in dubious undercover deals at the expense of the dead and the bereaved families. Passing through the right channels in these places means you don’t want your deceased relatives to get the necessary attention. The sort of corrupt practices at our mortuaries and cemeteries, especially in our major towns and cities are, indeed, unbearable and disgraceful. The state is being denied huge sums of money through these illegal practices at the final resting places of the dead.
WORK OF MORTUARY ATTENDANTS
It is a fact that not everyone can work at our public mortuaries and those working in these places deserve some sort of recognition and better remuneration and other service conditions. However, because the state is
not providing them with that kind of support, they have, therefore, capitalised on the situation to do their own thing at the place and nobody can begrudge them for the back-door treatment. But some families are suffering due to their inability to pay for these illegal charges from these mortuary attendants. The problem can also be blamed on families who decide to keep their dead bodies for a very long time in our mortuaries while they litigate on the funeral arrangements. Their unnecessary actions of delaying their corpses in the morgue, have placed heavy burden on those who cannot afford these illegal charges. They have the means to pay anything through the back-door and don’t care what happens to anybody.
EMERGENCE OF COVID 19 AND HANDLING OF DEAD BODIES
With the emergence of the Corona Virus Disease in the country which had claimed the lives of innocent people and had brought miseries to many families, the thinking was that people would capitalise on the situation to bury their dead bodies in good time so that the funeral could be scheduled for a later date. However, the situation has rather worsened. As the disease rages on, people continue to keep their deceased relatives in the fridge for a very long time and that has not been a good sign at all. Ghanaians in general revere their dead persons. However, the way and manner we spend huge sums of money on funerals in this country is not healthy and uncalled for. The so-called ‘gbonyo’ party which runs from the day of the burial up to Sunday, the day of the thanksgiving and memorial service is something we need to take a second look at. Families and children of deceased persons without the means to organise such hilarious and lavish funerals often go and borrow money and eventually become debtors after the funeral. It will be of interest to know that when the person was sick or ill nobody offered the necessary funds to cater for his or her medical expenses, however, money can be raised to organise such glamorous funeral. It is a question of encouraging people to die so that people can be happy and rejoice?
Charles Neequaye
Features
Traditional values an option for anti-corruption drive — (Part 1)
One of the issues we have been grappling with as a nation is corruption, and it has had such a devastating effect on our national development. I have been convinced that until morality becomes the foundation upon which our governance system is built, we can never go forward as a nation.
Our traditional practices, which have shaped our cultural beliefs, have always espoused values that have kept us along the straight and the narrow and have preserved our societies since ancient times.
These are values that frown on negative habits like stealing, cheating, greediness, selfishness, etc. Our grandparents have told us stories of societies where stealing was regarded as so shameful that offenders, when caught, have on a number of instances committed suicide.
In fact, my mother told me of a story where a man who was living in the same village as her mother (my grandmother), after having been caught stealing a neighbour’s cockerel, out of shame committed suicide on a mango tree. Those were the days that shameful acts were an abomination.
Tegare worship, a traditional spiritual worship during which the spirit possesses the Tegare Priest and begins to reveal secrets, was one of the means by which the society upheld African values in the days of my grandmother and the early childhood days of my mother.
Those were the days when the fear of being killed by Tegare prevented people from engaging in anti-social vices. These days, people sleeping with other people’s wives are not uncommon.
These wrongful behaviour was not countenanced at all by Tegare. One was likely going to lose his life on days that Tegare operates, and so unhealthy habits like coveting your neighbour’s wife was a taboo.
Stealing of other people’s farm produce, for instance, could mean certain death or incapacitation of the whole or part of the body in the full glare of everybody. People realised that there were consequences for wrongdoing, and this went a long way to motivate the society to adhere to right values.
Imagine a President being sworn into office and whoever administers the oath says, “Please say this after me: I, Mr. …., do solemnly swear by God, the spirits of my ancestors and the spirits ruling in Ghana, that should I engage in corrupt acts, may I and my family become crippled, may madness become entrenched in my family, may incurable sicknesses and diseases be my portion and that of my family, both immediate and extended.”
Can you imagine a situation where a few weeks afterwards the President goes to engage in corrupt acts and we hear of his sudden demise or incapacitation and confessing that he engaged in corrupt acts before passing or before the incapacitation—and the effect it will have on his successor? I believe we have to critically examine this option to curb corruption.
My grandmother gave me an eyewitness account of one such encounter where a woman died instantly after the Tegare Priest had revealed a wrong attitude she had displayed during the performance on one of the days scheduled for Tegare spirit manifestation.
According to her story, the Priest, after he had been possessed by the spirit, declared that for what the woman had done, he would not forgive her and that he would kill. Instantly, according to my grandmother, the lady fell down suddenly and she died—just like what happened to Ananias and his wife Sapphira in Acts Chapter 5.
NB: ‘CHANGE KOTOKA INTERNATIONAL AIRPORT TO KOFI BAAKO
By Laud Kissi-Mensah
Join our WhatsApp Channel now!
https://whatsapp.com/channel/0029VbBElzjInlqHhl1aTU27
Features
Emotional distortions:A lethal threat to mental health
Emotional distortions can indeed have a profound impact on an individual’s mental health and well-being. These distortions can lead to a range of negative consequences, including anxiety, depression, and impaired relationships.
Emotional surgery is a therapeutic approach that aims to address and heal emotional wounds, traumas, and blockages. This approach recognises that emotional pain can have a profound impact on an individual’s quality of life and seeks to provide a comprehensive and compassionate approach to healing.
How emotional surgery can help
Emotional surgery can help individuals:
Identify and challenge negative thought patterns: By becoming aware of emotional distortions, individuals can learn to challenge and reframe negative thoughts.
Develop greater emotional resilience: Emotional surgery can help individuals develop the skills and strategies needed to manage their emotions and respond to challenging situations.
Improve relationships: By addressing emotional wounds and promoting emotional well-being, individuals can develop more positive and healthy relationships with others.
The benefits of emotional surgery
The benefits of emotional surgery can include:
Improved mental health outcomes: Emotional surgery can help individuals reduce symptoms of anxiety and depression.
Enhanced relationships: Emotional surgery can help individuals develop more positive and healthy relationships with others.
Increased self-awareness: Emotional surgery can help individuals develop a deeper understanding of themselves and their emotions.
A path towards healing
Emotional surgery offers a promising approach to addressing emotional distortions and promoting emotional well-being. By acknowledging the impact of emotional pain and seeking to provide a comprehensive and compassionate approach to healing, individuals can take the first step towards recovery and improved mental health.
Join our WhatsApp Channel now!
https://whatsapp.com/channel/0029VbBElzjInlqHhl1aTU27
BY ROBERT EKOW GRIMMOND-THOMPSON