Connect with us

Features

When laws do not work …is there justification for abnegation of responsibility? (Part 1)

Published

on

Two recent developments have given hope to the dream that someday officials of serious disposition would emerge on the public administration scene and change the narrative of non- enforcement of the law by those charged with responsibility to do just that.
Obviously, the two personalities who are men of the moment and who have introduced fresh breath into our work ethic are the Greater Accra Regional Minister, Mr. Henry Quartey and the Inspector-General of Police, Dr George Akuffo Dampare. Their brilliant achievements at the dawn of their tenure are matters of public record. When the Police recently held an engagement with stakeholders of faith- based organisations on the need to enforce the laws pertaining to their activities, it was taken as a step towards the consolidation of law and order in our society. In particular, the undertaking by the religious bodies to take steps to reduce their noisemaking was gratifying.
There is every reason to believe that the religious bodies will be held to their word and the constant reminder that six decades of independence have not engendered respect for the laws on noise disturbance and the desirability of observing the rights of others not to be disturbed. It is the expectation that since excessive noisemaking is not the preserve of religious groups, the Police will enforce the law offending laws to cover the activities of drink bars, open air night clubs, street- side preachers, announcers at transport hubs, disc jockeys, drug peddlers, unlicensed information centres and shop keepers.
Excessive noisemaking is so entrenched that some members of the public are sceptical about the existence of institutions which have been empowered to control the menace. While it is true that the Police, Local Assemblies and the Environmental Protection Agency have been characterised by inertia in the discharge of this responsibility, the people are steeped in a culture of noisemaking.
The situation is so hopeless that the Daily Graphic of February 15, 2019, had to concede that it is “one nuisance that has been ignored or downplayed by society for a very long time, and in view of that many Ghanaians have come to accept excessive noisemaking as a way of life.” We cannot accept the unhealthy development especially when the institutional leadership can be goaded by national leadership to get their personnel to do the work for which they are paid.
PUBLIC The work of the control agencies would be enhanced if members of the public, individually and collectively, learn to take responsibility and refrain from conduct that would generate undesirable and excessive noisemaking. We have to respect the boundaries of others and recognise the wrongness of our noisy forms of worshipping, clubbing, marketing, mourning and in wanting every neighbour to know that we own powerful radios and sound systems.
POLICE Police role in checking noise offence is set out in the Public Nuisance part of the Criminal Offences Act, 1960 (Act 29).Section 293 (1) of the Act empowers the police to arrest persons who operate facilities where people gather to play and dance to music without the written permission of the District Assembly. One could also be arrested for
assembling at such unauthorised places or for resisting orders to disperse from such places.

The Police can seize the musical equipment used at the venues pending eventual confiscation by the courts. The use of music to intentionally provoke, challenge, insult or annoy others violates section 295 and could result in arrests, prosecutions and fines. So would failure to heed warnings to desist from same.
It is an offence under section 296 (7) to ignore warnings and wilfully or wantonly make loud or unseemly noise by whatever means to annoy or disturb any person. It is important to remind the Police Administration of its November 18, 2004, GNA- reported pledge to enforce
this section and “hunt for and ensure the prosecution of individuals and corporate bodies that through their activities made excessive noises that were injurious to human health.” Hopefully, the time is ripe for redeeming the pledge. The enforcement of section 296 (8) which provides for the arrest and prosecution of any person who without the written permission of the
Local Assembly or Minister, plays music in public between eight in the evening and six in the morning would greatly reduce the incidence of noise disturbance.
It is the noisiest period in the country and it is doubtful if any Assembly would grant any such dispensation to a church or entertainment point.Police on night patrols should be able to visit any such premises and halt such activities if the supervisors cannot produce the required permit. Police power to deal with noise offence has been further enhanced by section 57 of the Public Health Act, 2012 (Act 851) which authorises the Police, the Public Health Officer, owner of premises or his agent to arrest with
out warrant, any person who violates section 54 of the Act by engaging in or encouraging others to engage in noisy business on any premises and which disturbs others. THE LOCAL ASSEMBLIES The Environmental Health and Sanitation Departments of the Assemblies have primary responsibility for enforcing the Public Health Act, 2012 (Act 851) and the relevant Bye-laws of the Assemblies. Noise offence under the Act is in two parts; Noxious or Noise Disturbance and Public Nuisance. Section 54 of the Act makes it an offence for anyone to engage in or permit any noisy business which adversely affects the health of people in the neighbourhood. On summary conviction, an offender is liable to pay a fine or be imprisoned for each day of further offending. Section 57 authorises the arrest without warrant of a noisy offender by a health officer, among others.
When the arrest is made by a health officer, the person arrested must be handed over to the Police for prosecution within 48 hours. In any District or public place, a person who is determined by the Environmental Protection Agency to have committed public nuisance by defying warnings and persistently making loud or unseemly noise to annoy or disturb anyone could be arrested and upon summary conviction, fined, imprisoned or made to serve both punishments.
Bye- laws which are uniform in large parts provide Assemblies further and more specific basis to control noise disturbance in the localities. For instance, section 1 of the Awutu Senya East Municipal Assembly (Abatement of Noise) Bye- laws, 2013 prohibits the sale of records or other recorded music without the approval of the Assembly. Conditions attached are to ensure the public is not disturbed by the activities of the dealer.

By William K. Asiedu

Continue Reading
Advertisement

Features

International character of Ghanaman and more

Published

on

Ghanaians can be found in every part of the world

The average modern Gold Coaster born and bred in Sikaman is an adventurous creature. Go to any part of the world and you’ll find Ghanaman diligently slugging it out either in the snow or in hot sweltering weather, earning a decent living.

Go to Guinea and see Ghanaman in the garb of a herbalist, curing the sick of various ailments. He makes the Guinean understand that not all diseases are caused by James Lucifer alias Jimmy Satan. On the contrary, most diseases are caused by kooko which can even attack the human nose and turn it upside down.

That kooko is also the cause of poverty and the internal bleeding of personal back-pocket economies. And that kooko can be cured using the chemistry underlying Sikaman herbal medicine which has been blessed by the gods of Larteh.

And before Ghanaman starts dispensing his herbal concoctions, he must attract the passing crowd with some Sıkaman-originated choreography, akin to a combination of adowa and agbadza, such that the dancer can easily dislocate a shoulder and start crying for his mother.

Advertisement

When the crowd is enough to form a quorum, Ghanaman must perform magic as a side-attraction, and proceed to sell his drugs. The drugs are genuinely made from potent herbs which the Pharmacy Board of Sikaman says it has no confidence in. Believe me, Ghanaian herbalists are practising in neighbouring countries like Guinea, Cote d’Ivoire, Sierra Leone and Benin, while we are discouraging them from practising in Sikaman.

Go to Las Palmas and see Ghanaman as a fisherman. He sails on Korean-owned boats and is forced to eat garlic and raw tuna for radiant health. The garlic is also supposed to protect him against witches. But sometimes, he is not good bedfellows with some Korean crew members, and once in a while a fight breaks out.

The typical Korean is a Kung Fu expert and before displaying a golden dragon data. He must first terrify Ghanaman with a Korean dance which consists of wild arms and leg throwing. But Ghanaman is usually not daunted. Why has he been eating cancer kenkey all years without developing cancer? It mean is a superhuman capable of countering Kun fu side-kicks to the ribs.

Anyhow Ghanaman’s most potent arsenal lies in his fists. If he is a southpaw, it mean left fist is probably insured and can cause damage. When Ghanaman lands a cassava blow and it lands on a Korean chest, it has the effect of a cruise missile. If there is no ceasefire a funeral cannot be ruled out.

Advertisement

Greenland

Go to Alaska and find Ghanaman there. Greenland, Iceland, Brazil, Argentina, Madagascar, everywhere and you’ll find him. He has become an international citizen and is generally lauded for his hardwork, sincerity and honesty.

However, some bad nuts are also condemned and despised.

The world and all its parts and corners are for the human race, and anyone can choose to live anywhere and earn a decent living so long as he doesn’t misconduct himself or become a social misfit and a law unto himself.

Advertisement

Sıkaman for instance accepts foreigners, and we are so liberal that people just come in through our borders and we welcome them with the best palmwine in town and goat light soup. Who cares about passports and visas? Our hospitality is, as it were legendary.

So we have Liberians, Nigerians, Sierra Leoneans, Togolese, Europeans, Americans, Scandinavians and Koreans in Sikaman.  And some of them have misinterpreted our overzealous accommodation to mean “foolishness” and are misconducting themselves.

The newspapers carry stories of some unscrupulous Nigerians stealing, defrauding and collaborating with their Sikaman counterparts to rob people. You’ll find some good and law-abiding Liberians around but some other Liberians are in the business of fraud, robbery, money printing, money doubling, anything criminal.

Ghanaian hospitality can no longer be extended to such people. I do not think Ghanaians will be treated kindly either, when they misbehave anywhere in the world. Those who come from outside with the intention of bringing down their evil deeds and to practise them here professionally must be getting ready because Ghanaians are getting fed up with the menace.

Advertisement

These days, you’ll find strange people following you as soon as you emerge from a bank. If you are not careful, they’ll wrestle your briefcase from you and speed away in a waiting taxi.

Someone was just saying that many foreign criminals are flocking to Ghana because in their countries, they are enable to operate either because they are being looked for by the police for offences committed or fear instant justice at the hands of mobs. Ghanaians, it is said, are humanitarian in dealing with criminals.

Well, in some African countries, a thief who is being chased runs directly to the police station in his own interest and begs the officer at the counter to lock him up. Otherwise he’ll be lynched or be burnt to death. In Ghana, it is the opposite. The thieves run far away from the cop stations.

The criminals must reform and stay peacefully in Sikaman or quit. No court case!

Advertisement

This article was first published on Saturday September 5, 1998

Continue Reading

Features

The architecture of existence: How we live and die

Published

on

​The human condition is defined by two absolute, biological bookends: the commencement of complex cellular animation and its ultimate, irreversible cessation.

For centuries, medicine treated life and death as strictly separate states. Today, modern pathology and molecular biology reveal a more profound truth: the mechanisms that allow us to live are the exact same mechanisms that dictate how we die.

​Understanding this relationship is no longer just a philosophical pursuit. It is a clinical necessity for managing public health in the 21st century.

Part I: How we live – The mechanics of animation

Advertisement

​At its core, biological life is a continuous, high-stakes battle against entropy (the natural tendency of systems to degrade into disorder). To maintain form, consciousness, and function, the human body relies on three fundamental pillars:

1. Cellular respiration and energy production

​Every second of human life is powered by the conversion of oxygen and glucose into Adenosine Triphosphate (ATP), the universal energy currency of our cells. This process occurs within the mitochondria.

Without a constant supply of ATP, the microscopic pumps that maintain electrical gradients across our cell membranes fail, causing cellular collapse within minutes.

Advertisement

2. Homeostasis: The balancing act

​To survive, the internal environment of the body must remain incredibly stable, regardless of external chaos. This balancing act, known as homeostasis, regulates:

​Blood pH: Strictly maintained between 7.35 and 7.45.

​Core Temperature: Ideally kept around 37°C (98.6°F).

Advertisement

​Electrolyte Balance: Precise ratios of sodium, potassium, and calcium that allow nerves to fire and muscles to contract.

​3. The Autonomic Nervous System (ANS)

​The ANS acts as the invisible conductor of life, split into two complementary branches:

Part II: How we die – The path of cessation

Advertisement

​Death is rarely a singular event; it is a progressive biological cascade. Whether caused by old age, chronic illness, or sudden trauma, the final pathways of mortality generally follow a predictable trajectory.

​1. The cellular horizon: Senescence and Apoptosis

​Every time a human cell divides, the protective caps at the ends of its chromosomes-telomeres-shorten. Eventually, telomeres become so depleted that the cell can no longer divide safely. It enters senescence (a state of permanent arrest) or triggers apoptosis (programmed cell death). This gradual, systemic loss of cellular renewal is the underlying engine of aging.

​2. The clinical cascade of somatic death

Advertisement

​When the body can no longer maintain homeostasis, somatic death (the death of the organism as a whole) begins. This occurs in a distinct sequence:

1

Clinical Death

Zero to four minutes

Advertisement

The heart stops pumping blood, and respiration ceases. While breathing and circulation have ended, the body’s tissues still contain residual oxygen and cellular energy reserves. At this stage, resuscitation is often still possible.

2

Brain Death (Infarction)

Four to six minutes

Advertisement

Deprived of fresh oxygenated blood, the brain’s highly sensitive neurons begin to starve. Lacking ATP, the brain cells lose their electrical charge, swell, and begin to burst. Permanent, irreversible neurological damage occurs within minutes.

3

Biological Death

Hours to days

Advertisement

The organs fail entirely. Without central control or blood flow, individual cells throughout the body consume their final energy reserves. Enzymes that once aided digestion begin to break down the body’s own tissues from the inside out, a process known as autolysis.

Part III: The modern collision of life and death

​In the modern era, the boundary between how we live and how we die has blurred. Historically, humanity died primarily from infectious diseases and acute trauma. Today, global mortality is dominated by non-communicable, chronic lifestyle diseases.

Modern Pathology: How we live (the cause) how we die (the result)

Advertisement

Cardiovascular disease, chronic stress, poor diet, and lack of sleep keep the sympathetic nervous system hyper-activated, damaging blood vessels .Occlusion of coronary arteries leads to myocardial infarction (heart attack) or ischemic stroke.

Metabolic syndrome over nutrition and physical inactivity overwhelm cellular mitochondria, leading to systemic insulin resistance. Multi-organ failure, chronic kidney disease, and severe vascular complications.

Neurodegenerative Disorders Chronic systemic inflammation and sleep deprivation prevent the brain from clearing metabolic waste. Gradual loss of synaptic connections, leading to dementia and the eventual loss of basic autonomic functions.

Conclusion: The unified theory of health

Advertisement

​Ultimately, how we live directly shapes the path of how we die. The micro-choices of daily existence-how we manage emotional stress, the quality of our rest, our communal connections, and our nutrition-either preserve the integrity of our homeostatic systems or accelerate their decline.

​True medical advancement is shifting away from merely extending the final, frail stages of biological death. Instead, the focus is turning toward optimising our living years-ensuring that the intricate, beautiful machinery of human animation runs smoothly until its natural, quiet conclusion.

By Robert Ekow Grimmond-Thompson

Advertisement
Continue Reading
Advertisement

Trending