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Stop milking the dead!

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The famous President Nelson Mandela of South Africa once said, “Death is something inevitable. When a man has done what he considers to be his duty to his people and his country, he can rest in peace.” These are words from a man who surely knew his purpose in life. Nobody on this earth created by the Almighty God will live forever. At a point in time, you will be called to eternity to give an account of your stewardship on this earth. This, therefore, presupposes that when you are alive, you have to be righteous and committed to the Almighty God, the Creator and Maker of heaven and earth who our lives depend on.

TREATING THE DEAD WITH DIGNITY
The lexicon explains that death is an inevitable universal process that eventually occurs in all living organisms including humans and it generally applies to whole organisms such as cells and tissues. The overriding duty to treat the dead with dignity is by ensuring that the body of the dead person is well preserved in the mortuary, while preparations are made to provide a befitting burial to the deceased in a way that may not lead to serious life threatening conditions to the people.

KEEPING DEAD BODIES IN MORTUARIES FOR YEARS
In the Ghanaian setting, most of the dead bodies, especially traditional leaders and other influential personalities in the society are usually not buried for months and sometimes up to so many years by their families for inexplicable reasons. Sometimes, these dead bodies are kept in the morgue for a very long period with some families contemplating over who should be appointed as chief mourners or organisers to handle the funeral arrangements or due to disputes over when and where to bury the corpses. In most cases, these litigations finally end up in law courts with injunctions preventing families from moving their dead bodies from the mortuaries. Some elders will even go to the extent of ensuring that new buildings are put up to lay their deceased relatives. These unnecessary litigations over funeral and burial arrangements, often put financial burdens on the children of the deceased persons who have to move heaven and earth to raise the needed funds to pay for the mortuary fees. The inconveniences placed on their children are outrageous and unimaginable. The sad situation is that the families who are litigating over the funeral arrangements will never contribute a dime to support the children of the deceased

PERSONAL EXPERIENCE OF A RENOWNED JOURNALIST
This piece will not end properly without taking some extracts from the thoughts of the renowned veteran BBC journalist of high repute Madam Elizabeth Ohene about the era before the emergence of mortuary in our country. According to her, before mortuaries became popular in this country, we buried our dead bodies within two or three days and then set a date for the final funeral rites. Now the regular period in which dead body is kept in the mortuary before being buried ranges from three to six months. Ten months to a year is not unheard of. When you try to bury someone within a period that is regarded as “too early”, you are certain to invoke outrage, the veteran prolific writer concluded. She recounted her own experience involving the death of her 90-year- old mother who was buried after three weeks of her death and that was regarded in her village as sacrilege and lack of respect to their beloved mother and blamed the Ghanaian funeral madness on refrigeration saying, “Without fridges, we would not be able to keep bodies for ludicrously long period we currently do”. We need to shake ourselves from the brainwash of the white man and do things that will minimise cost and burden of handling the dead so that we can use our money wisely and judiciously. Indeed, there is dignity after death and we have to jealously and modestly protect the sanctity of the human remains.
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LAVISH TREATMENT OF DEAD BODIES AND COST INVOLVED
This lavish treatment of some of these dead bodies by some families has given room for the handlers, both at the mortuaries and the cemeteries, to also charge exorbitantly to preserve the bodies well for a very long time in the fridge before their removal. The grave diggers also demand their share before covering the dead bodies properly. If you cannot afford, then your corpse will be put aside to rot. The fact is that our mortuaries and cemeteries have been turned into commercial entities by workers of these places who engage in dubious undercover deals at the expense of the dead and the bereaved families. Passing through the right channels in these places means you don’t want your deceased relatives to get the necessary attention. The sort of corrupt practices at our mortuaries and cemeteries, especially in our major towns and cities are, indeed, unbearable and disgraceful. The state is being denied huge sums of money through these illegal practices at the final resting places of the dead.

WORK OF MORTUARY ATTENDANTS
It is a fact that not everyone can work at our public mortuaries and those working in these places deserve some sort of recognition and better remuneration and other service conditions. However, because the state is
not providing them with that kind of support, they have, therefore, capitalised on the situation to do their own thing at the place and nobody can begrudge them for the back-door treatment. But some families are suffering due to their inability to pay for these illegal charges from these mortuary attendants. The problem can also be blamed on families who decide to keep their dead bodies for a very long time in our mortuaries while they litigate on the funeral arrangements. Their unnecessary actions of delaying their corpses in the morgue, have placed heavy burden on those who cannot afford these illegal charges. They have the means to pay anything through the back-door and don’t care what happens to anybody.

EMERGENCE OF COVID 19 AND HANDLING OF DEAD BODIES
With the emergence of the Corona Virus Disease in the country which had claimed the lives of innocent people and had brought miseries to many families, the thinking was that people would capitalise on the situation to bury their dead bodies in good time so that the funeral could be scheduled for a later date. However, the situation has rather worsened. As the disease rages on, people continue to keep their deceased relatives in the fridge for a very long time and that has not been a good sign at all. Ghanaians in general revere their dead persons. However, the way and manner we spend huge sums of money on funerals in this country is not healthy and uncalled for. The so-called ‘gbonyo’ party which runs from the day of the burial up to Sunday, the day of the thanksgiving and memorial service is something we need to take a second look at. Families and children of deceased persons without the means to organise such hilarious and lavish funerals often go and borrow money and eventually become debtors after the funeral. It will be of interest to know that when the person was sick or ill nobody offered the necessary funds to cater for his or her medical expenses, however, money can be raised to organise such glamorous funeral. It is a question of encouraging people to die so that people can be happy and rejoice?

Charles Neequaye

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Farewell Nana Konadu Agyeman Rawlings

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Nana Konadu

Indeed, numerous Ghanaians across the regions, all over Africa, and even people from other parts of the world were struck with sadness and grief upon hearing the sudden passing of the former First Lady of Ghana, Her Excellency Nana Konadu Agyemang Rawlings, which occurred on the black day of Thursday, October 23, 2025.

Very often, it is difficult to believe the death of very high-profile persons in our communities, country, and even across the world, as recently witnessed in the passing of this indefatigable leader.

Former First Lady Nana Konadu Agyemang Rawlings was the better half of the indomitable former President of Ghana, His Excellency, the late Flt. Lt. Jerry John Rawlings, who ruled Ghana for a record period of 18 years.

His Excellency Jerry John Rawlings, alongside his able men like Osahene Boakye Gyan, Akatapore, and other young army officers, shook the political foundations of this country for a brief period from June 4 to the end of September 1979. Following the general election, His Excellency Jerry John Rawlings handed over power to the late President, His Excellency Dr. Hilla Limann of the People’s National Convention (PNC), in a colorful national ceremony amidst pomp and pageantry.

Flt. Lt. Jerry John Rawlings and other colleagues in the Ghana Armed Forces, dissatisfied with the PNC Government’s administration—which was considered volatile at the time—staged another coup to topple the Limann Administration on December 31, 1981. After a successful dispensation, he reassumed the position of Head of State under the Provisional National Defence Council (PNDC), remaining in power until 2000 when, following the general election, he handed over power from the National Democratic Congress (NDC) to former President His Excellency John Agyekum Kufuor of the New Patriotic Party (NPP).

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It is noteworthy that from the June 4 period of 1979, stretching up to the 2000 general election, Nana Konadu Agyemang Rawlings was very vocal in Ghana’s political administration.

Nana Konadu Agyemang Rawlings not only actively supported her husband to realize his political ambitions but also made a lasting impact across Ghana by tirelessly advocating for women’s emancipation in social, economic, and political spheres.

Consider her dynamic role in the formation of the 31st December Women’s Group. She established various food processing industries in multiple towns and villages to empower women economically.

There were countless other initiatives through which she encouraged and benefited not only women but also numerous families, enabling them to lead meaningful lives. For instance, the family home of Nene Kofi Opey-Fiagbor in Adjikpo-Amlakpo, Somanya, was highly privileged to welcome Her Excellency Nana Konadu Agyemang Rawlings anytime she visited.

On a Saturday in early January 1983, she visited to seek the hand of one of our beautiful sisters, Lucy Kpodjie, for Alex Dautey, who was then one of her husband’s military guards at the Castle in Osu-Accra. How can we, as a family, ever forget such a diligent, graceful, and distinguished person like her in our memories?

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Your Excellency, Nana Konadu Agyemang Rawlings, your loss is deeply felt and irreplaceable for Mother Ghana. We all join the Rawlings immediate family in Accra, the people of Asanteman, the Keta people of her late husband, and the National Democratic Congress, which she helped found, alongside the President and Government of Ghana, to mourn this loss.

To a highly beloved and illustrious daughter of Ghana: may Mother Earth lie lightly upon your body as your precious soul rests in perfect peace in the bosom of the Good Lord, until the resurrection day when we shall all meet again. Fare thee well!

DAMIRIFA DUE! DUENI AMANEHUNU!

By J. K. Tetteh Kpodjie
Concerned Citizen
Somanya
0557672086

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Jiggaman No Fear: The Art of Money Doubling

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• Money doubling
• Money doubling

Sometime ago, money-doubling used to be a very lucrative trade for people who had the skill. But it all depended on the availability of street-lights, which were used as accessories in the money-doubling schemes. The more street-lights that were available, the more likely it was that money would be doubled.

Money has indeed been doubled for people—civil servants, pastors, journalists, and diplomats. People suspected of being naive and carrying cash were conned into believing their money could be doubled without chanting. All they had to do was place their money under a ‘sacred’ stone, then walk in a certain direction, counting ten street-lights in the process without looking back.

“If you look back, you’ll go mad, wallahi!” they were warned, to ensure obedience. After counting the ten street-lights, participants were told to return and collect their doubled money under the ‘divine’ stone with jubilation. And for a moment, it seemed real—the cash appeared doubled. The problem, of course, was that the entire sum was nothing but newspaper cut to fit the currency size. At first, victims would be amazed, thinking they were hallucinating, only to frantically realize the trick. Meanwhile, the money-doublers would vanish miles away with the real cash.

In this era, money-doubling schemes often occur around payday, when people have just received their salaries. Those with ¢80,000 in hand could be tempted with the promise of returning home with ¢160,000. But in reality, many end up empty-handed, learning the harsh lesson of the financial culture of today.

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Not long ago, Edward Alomele, who claims he is “Original Alor,” collected his pay and walked leisurely home, planning to celebrate. A wayside lottery operator noticed his bulging back pocket and thought he could easily trick him into handing over the money. But Alor was no amateur when it came to finance.

The lottery man pointed to a display of consumer items—televisions, sound systems, cookers, water heaters—and explained the game. Alor tried a sample ticket and “won” a colour television instantly. However, since he hadn’t staked money, he was told he needed to hand over his pay to claim the prize. Alor, sensing the scam, studied the man’s reaction carefully.

He deliberately wore mismatched footwear—one red canvas shoe and one green—to signal that he was not an easy target. The lottery operator realized his mistake, apologized, and acknowledged that Alor was not a naive newcomer.

Despite widespread reporting on these scams, hundreds of people fall victim every week, losing a significant portion of their salaries. Many prefer to remain silent, ashamed of having been deceived. Some notable individuals, like Devine Ankamah, have managed to dodge these traps through vigilance and experience, but the majority remain vulnerable.

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Even pastors and other respected members of society have been duped by money-doublers, proving that awareness alone is often not enough. As Merari Alomele notes, “When shall we ever learn?”

This article was first published on Saturday, August 5, 1995.

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